महाभारतः mahābhārataḥ - book-14, chapter-60, verse-21

नूनं च स गतः स्वर्गं जहि शोकं महामते ।
न हि व्यसनमासाद्य सीदन्ते सन्नराः क्वचित् ॥२१॥

21. nūnaṁ ca sa gataḥ svargaṁ jahi śokaṁ mahāmate ,
na hi vyasanamāsādya sīdante sannarāḥ kvacit.

21. nūnam ca sa gataḥ svargam jahi śokam mahāmate
na hi vyasanam āsādya sīdante sannarāḥ kvacit

21. nūnam ca sa svargam gataḥ mahāmate śokam jahi
hi sannarāḥ kvacit vyasanam āsādya na sīdante

21. Certainly, he (Abhimanyu) has gone to heaven. Therefore, O great-minded one, abandon your grief, for virtuous people never despond when they encounter misfortune.

Words meanings summery:

• नूनम् (nūnam) - certainly (certainly, indeed, surely)

• च (ca) - and / therefore (implying consequence) (and, also, moreover)

• स (sa) - he (Abhimanyu) (he, that)

• गतः (gataḥ) - has gone (gone, reached, attained)

• स्वर्गम् (svargam) - heaven (heaven, the celestial world)

• जहि (jahi) - abandon, give up (abandon, give up, conquer, kill)

• शोकम् (śokam) - grief (sorrow, grief, anguish)

• महामते (mahāmate) - O wise one (addressing Dhṛtarāṣṭra) (O great-minded one, O wise one)

• न (na) - not (not, no)

• हि (hi) - for (indeed, for, because)

• व्यसनम् (vyasanam) - misfortune (misfortune, calamity, distress)

• आसाद्य (āsādya) - having encountered (having attained, having met with, having reached)

• सीदन्ते (sīdante) - they despond (they sink, they despond, they languish)

• सन्नराः (sannarāḥ) - virtuous people (good men, virtuous people)

• क्वचित् (kvacit) - ever (anywhere, ever, sometimes)

Words meanings and morphology

नूनम् (nūnam) - certainly (certainly, indeed, surely)

(indeclinable)

Adverbial form of nūna

Note: Emphatic particle.

च (ca) - and / therefore (implying consequence) (and, also, moreover)

(indeclinable)

Conjunction

Note: Connects ideas.

स (sa) - he (Abhimanyu) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Subject of gataḥ.

गतः (gataḥ) - has gone (gone, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, obtained

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Predicate of sa.

स्वर्गम् (svargam) - heaven (heaven, the celestial world)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, abode of the gods

Compound of su (good) and ga (going)

Compound type : tatpuruṣa (su+ga)

• su – good, well, happy
  indeclinable
  Prefix
• ga – going, moving
  adjective (masculine)
  From root gam
  Root: gam (class 1)

Note: Object of gataḥ (destination).

जहि (jahi) - abandon, give up (abandon, give up, conquer, kill)

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative, Active

2nd person singular, imperative mood, active voice

Root: han (class 2)

Note: Command to the listener (Dhṛtarāṣṭra).

शोकम् (śokam) - grief (sorrow, grief, anguish)

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, distress, lamentation

From root śuc (to mourn)

Root: śuc (class 1)

Note: Object of the verb jahi.

महामते (mahāmate) - O wise one (addressing Dhṛtarāṣṭra) (O great-minded one, O wise one)

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, wise, intelligent

Bahuvrīhi compound

Compound type : bahuvrīhi (mahat+mati)

• mahat – great, large, mighty
  adjective (neuter)
• mati – mind, intelligence, understanding, thought
  noun (feminine)
  From root man (to think)
  Root: man (class 4)

Note: Addressed to Dhṛtarāṣṭra.

न (na) - not (not, no)

(indeclinable)

Negative particle

हि (hi) - for (indeed, for, because)

(indeclinable)

Emphatic or causal particle

व्यसनम् (vyasanam) - misfortune (misfortune, calamity, distress)

(noun)

Accusative, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, trouble, vice

From root as (to throw) with prefix vi-a

Prefixes: vi+a

Root: as (class 4)

आसाद्य (āsādya) - having encountered (having attained, having met with, having reached)

(indeclinable)

Absolutive (Gerund)

Indeclinable participle, from root sad with prefix ā

Prefix: ā

Root: sad (class 1)

Note: Modifies sannarāḥ.

सीदन्ते (sīdante) - they despond (they sink, they despond, they languish)

(verb)

3rd person , plural, active, present (laṭ) of sad

Present, Active

3rd person plural, present tense, active voice (parasmaipada with ātmanepada ending, for root sad class 1, or sīd is class 4 ātmanepada)

Root: sad (class 1)

Note: Subject is sannarāḥ.

सन्नराः (sannarāḥ) - virtuous people (good men, virtuous people)

(noun)

Nominative, masculine, plural of satnara

satnara - good man, virtuous person

Tatpuruṣa compound of sat (good) and nara (man)

Compound type : karmadhāraya (sat+nara)

• sat – good, virtuous, true, existent
  adjective (masculine)
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• nara – man, person, human being
  noun (masculine)

Note: Subject of sīdante.

क्वचित् (kvacit) - ever (anywhere, ever, sometimes)

(indeclinable)

Indefinite particle

Note: Adverbial.