महाभारतः mahābhārataḥ - book-14, chapter-60, verse-2

अभिमन्योर्वधं वीरः सोऽत्यक्रामत भारत ।
अप्रियं वसुदेवस्य मा भूदिति महामनाः ॥२॥

2. abhimanyorvadhaṁ vīraḥ so'tyakrāmata bhārata ,
apriyaṁ vasudevasya mā bhūditi mahāmanāḥ.

2. abhimanyoḥ vadham vīraḥ saḥ atyakrāmat bhārata
apriyam vasudevasya mā bhūt iti mahāmanāḥ

2. bhārata saḥ vīraḥ mahāmanāḥ abhimanyoḥ vadham
atyakrāmat iti vasudevasya apriyam mā bhūt

2. O Bhārata, that great-minded hero (Krishna) omitted the narration of Abhimanyu's slaying, thinking, 'May this not be disagreeable to (Vasudeva).'

Words meanings summery:

• अभिमन्योः (abhimanyoḥ) - of Abhimanyu

• वधम् (vadham) - slaying, killing, murder

• वीरः (vīraḥ) - the hero (Krishna) (hero, brave man)

• सः (saḥ) - he (Krishna) (he, that one)

• अत्यक्रामत् (atyakrāmat) - omitted, skipped (passed over, crossed, transcended)

• भारत (bhārata) - O descendant of Bharata

• अप्रियम् (apriyam) - disagreeable, unpleasant, undesirable

• वसुदेवस्य (vasudevasya) - of Vasudeva (Krishna's father)

• मा (mā) - not, do not

• भूत् (bhūt) - may it become (may it be, may it happen)

• इति (iti) - thinking thus (thus, so (quotative particle))

• महामनाः (mahāmanāḥ) - great-minded, noble-minded

Words meanings and morphology

अभिमन्योः (abhimanyoḥ) - of Abhimanyu

(proper noun)

Genitive, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (son of Arjuna and Subhadra)

Prefix: abhi

Root: man (class 4)

Note: Indicates possession.

वधम् (vadham) - slaying, killing, murder

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, murder

From root vadh (to strike, kill)

Root: vadh (class 1)

Note: Object of 'atyakrāmat'.

वीरः (vīraḥ) - the hero (Krishna) (hero, brave man)

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave man, warrior

Note: Agrees with 'saḥ' and 'mahāmanāḥ'.

सः (saḥ) - he (Krishna) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vāsudeva from the previous verse.

अत्यक्रामत् (atyakrāmat) - omitted, skipped (passed over, crossed, transcended)

(verb)

3rd person , singular, active, imperfect (laṅ) of kram

Prefix: ati

Root: kram (class 1)

Note: Main verb of the clause.

भारत (bhārata) - O descendant of Bharata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian

Note: Speaker addressing the listener.

अप्रियम् (apriyam) - disagreeable, unpleasant, undesirable

(adjective)

Nominative, neuter, singular of apriya

apriya - disagreeable, unpleasant, not dear

From a- (negation) + priya (dear, pleasing)

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, non-
  indeclinable
  Negative prefix
• priya – dear, beloved, pleasing
  adjective (masculine)
  Root: prī (class 9)

Note: Predicate adjective for the implied subject of the prohibitive clause.

वसुदेवस्य (vasudevasya) - of Vasudeva (Krishna's father)

(proper noun)

Genitive, masculine, singular of vasudeva

vasudeva - Vasudeva (father of Krishna)

Note: Indicates relation, 'disagreeable to Vasudeva'.

मा (mā) - not, do not

(indeclinable)

Note: Prohibitive particle.

भूत् (bhūt) - may it become (may it be, may it happen)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist

3rd person singular aorist of root bhū (to be, become), used with mā for prohibition.

Root: bhū (class 1)

Note: In the context of 'mā bhūt', it means 'may it not be/happen'.

इति (iti) - thinking thus (thus, so (quotative particle))

(indeclinable)

Note: Marks the end of the thought 'mā bhūt'.

महामनाः (mahāmanāḥ) - great-minded, noble-minded

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-minded, noble-souled, magnanimous

From mahā (great) + manas (mind, spirit)

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, large
  adjective
• manas – mind, intellect, spirit
  noun (neuter)
  Root: man (class 4)

Note: Agrees with 'saḥ' and 'vīraḥ'.