महाभारतः mahābhārataḥ - book-14, chapter-60, verse-33

ईदृशो मर्त्यधर्मोऽयं मा शुचो यदुनन्दिनि ।
पुत्रो हि तव दुर्धर्षः संप्राप्तः परमां गतिम् ॥३३॥

33. īdṛśo martyadharmo'yaṁ mā śuco yadunandini ,
putro hi tava durdharṣaḥ saṁprāptaḥ paramāṁ gatim.

33. īdṛśaḥ martya-dharmaḥ ayam mā śucaḥ yadunandini
putraḥ hi tava durdharṣaḥ samprāptaḥ paramām gatim

33. yadunandini! ayam martya-dharmaḥ īdṛśaḥ mā śucaḥ
hi tava durdharṣaḥ putraḥ paramām gatim samprāptaḥ

33. Such is the natural law (dharma) for mortals; do not grieve, O joy of the Yadus (Subhadra)! Your son, who was irresistible, has indeed attained the supreme state.

Words meanings summery:

• ईदृशः (īdṛśaḥ) - such, of this kind

• मर्त्य-धर्मः (martya-dharmaḥ) - the natural law (dharma) of mortals, mortal nature

• अयम् (ayam) - this (masculine)

• मा (mā) - not, do not (prohibitive particle)

• शुचः (śucaḥ) - grieve, lament

• यदुनन्दिनि (yadunandini) - O Subhadra (as a Yadu princess) (O delight of the Yadus, O daughter of Yadu)

• पुत्रः (putraḥ) - son

• हि (hi) - indeed, for, because

• तव (tava) - your, of you

• दुर्धर्षः (durdharṣaḥ) - irresistible, unconquerable, difficult to subdue

• सम्प्राप्तः (samprāptaḥ) - attained, reached, arrived at

• परमाम् (paramām) - supreme, highest, excellent

• गतिम् (gatim) - state, destination, path, movement

Words meanings and morphology

ईदृशः (īdṛśaḥ) - such, of this kind

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this

मर्त्य-धर्मः (martya-dharmaḥ) - the natural law (dharma) of mortals, mortal nature

(noun)

Nominative, masculine, singular of martya-dharma

martya-dharma - the natural law (dharma) of mortals, mortal nature

Compound type : tatpuruṣa (martya+dharma)

• martya – mortal, human
  adjective (masculine)
• dharma – natural law (dharma), constitution, intrinsic nature, righteousness
  noun (masculine)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this (masculine pronoun)

मा (mā) - not, do not (prohibitive particle)

(indeclinable)

शुचः (śucaḥ) - grieve, lament

(verb)

2nd person , singular, active, injunctive (luṅ) of śuc

Root: śuc (class 1)

यदुनन्दिनि (yadunandini) - O Subhadra (as a Yadu princess) (O delight of the Yadus, O daughter of Yadu)

(proper noun)

Vocative, feminine, singular of yadunandinī

yadunandinī - delight of the Yadus, daughter of Yadu

Compound type : tatpuruṣa (yadu+nandinī)

• yadu – name of an ancient king, progenitor of the Yadu dynasty
  proper noun (masculine)
• nandinī – daughter, female who delights
  noun (feminine)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son

हि (hi) - indeed, for, because

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

दुर्धर्षः (durdharṣaḥ) - irresistible, unconquerable, difficult to subdue

(adjective)

Nominative, masculine, singular of durdharṣa

durdharṣa - irresistible, unconquerable, difficult to subdue

Compound type : tatpuruṣa (dur+dharṣa)

• dur – bad, difficult, hard
  indeclinable
  Prefix indicating difficulty or badness.
• dharṣa – assailable, to be overcome
  adjective (masculine)
  From root √dhṛṣ (to dare, to attack)
  Root: dhṛṣ

सम्प्राप्तः (samprāptaḥ) - attained, reached, arrived at

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - attained, reached, arrived at

Past Passive Participle

Derived from verb root √āp (to obtain, reach) with prefixes sam- and pra-.

Prefixes: sam+pra

Root: āp

परमाम् (paramām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, excellent

गतिम् (gatim) - state, destination, path, movement

(noun)

Accusative, feminine, singular of gati

gati - state, destination, path, movement, going