महाभारतः mahābhārataḥ - book-14, chapter-49, verse-5

आशीर्युक्तानि कर्माणि कुर्वते ये त्वतन्द्रिताः ।
तेऽस्मिँल्लोके प्रमोदन्ते जायमानाः पुनः पुनः ॥५॥

5. āśīryuktāni karmāṇi kurvate ye tvatandritāḥ ,
te'smiँlloke pramodante jāyamānāḥ punaḥ punaḥ.

5. āśīryuktāni karmāṇi kurvate ye tu atandritāḥ
te asmin loke pramodante jāyamānāḥ punaḥ punaḥ

5. But those who diligently perform actions (karma) driven by desires, they rejoice in this world, taking repeated births.

Words meanings summery:

• आशीर्युक्तानि (āśīryuktāni) - driven by desires (connected with desires, accompanied by blessings, filled with wishes)

• कर्माणि (karmāṇi) - actions (karma) (actions, deeds, works)

• कुर्वते (kurvate) - they perform (they do, they make, they perform)

• ये (ye) - who (who, which)

• तु (tu) - but (but, indeed, on the other hand)

• अतन्द्रिताः (atandritāḥ) - diligent (unwearied, diligent, active, not lazy)

• ते (te) - they (they, those)

• अस्मिन् (asmin) - in this

• लोके (loke) - in this world (in the world, in the universe, among people)

• प्रमोदन्ते (pramodante) - they rejoice (they rejoice, they delight, they are glad)

• जायमानाः (jāyamānāḥ) - taking repeated births (being born, taking birth)

• पुनः (punaḥ) - again (again, repeatedly, moreover)

• पुनः (punaḥ) - again (again, repeatedly, moreover)

Words meanings and morphology

आशीर्युक्तानि (āśīryuktāni) - driven by desires (connected with desires, accompanied by blessings, filled with wishes)

(adjective)

Nominative, neuter, plural of āśīryukta

āśīryukta - accompanied by wishes/blessings, full of desires

Past Passive Participle

Compound āśīs (wish/blessing) + yukta (joined with).

Compound type : tatpurusha (āśīs+yukta)

• āśīs – wish, desire, blessing, prayer
  noun (feminine)
  From root āśās (to wish).
  Prefix: ā
  Root: āśās (class 2)
• yukta – joined, connected, endowed with, fit
  adjective (neuter)
  Past Passive Participle
  From root yuj (to join).
  Root: yuj (class 7)

Note: Adjective modifying karmāṇi.

कर्माणि (karmāṇi) - actions (karma) (actions, deeds, works)

(noun)

Accusative, neuter, plural of karmaṇ

karmaṇ - action, deed, work, ritual

From root kṛ (to do) + suffix -man.

Root: kṛ (class 8)

Note: Object of kurvate. Also possible nominative plural, but accusative fits better with kurvate.

कुर्वते (kurvate) - they perform (they do, they make, they perform)

(verb)

3rd person , plural, middle, present (Laṭ) of kṛ

Root kṛ (8th class), A (ātmanepada) form.

Root: kṛ (class 8)

ये (ye) - who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Relative pronoun.

Note: Refers to persons.

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

Note: Conjunction indicating contrast with previous types of people.

अतन्द्रिताः (atandritāḥ) - diligent (unwearied, diligent, active, not lazy)

(adjective)

Nominative, masculine, plural of atandrita

atandrita - unwearied, diligent, not lazy

Past Passive Participle

Negative compound a (not) + tandrita (wearied, lazy - from tandri, lassitude).

Compound type : nañ-tatpuruṣa (a+tandrita)

• a – not, un-
  indeclinable
  Negative particle.
• tandrita – weary, lazy, negligent
  adjective (masculine)
  Past Passive Participle
  From tandrā (lassitude) or root tand (to be weary).
  Root: tand (class 1)

Note: Predicate adjective for ye.

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, he, she, it

Demonstrative pronoun.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Adjective modifying loke.

लोके (loke) - in this world (in the world, in the universe, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, community

From root lok (to see, perceive).

Root: lok (class 1)

प्रमोदन्ते (pramodante) - they rejoice (they rejoice, they delight, they are glad)

(verb)

3rd person , plural, middle, present (Laṭ) of pramud

Root mud (to rejoice) with prefix pra. A (ātmanepada) form.

Prefix: pra

Root: mud (class 1)

जायमानाः (jāyamānāḥ) - taking repeated births (being born, taking birth)

(adjective)

Nominative, masculine, plural of jāyamāna

jāyamāna - being born, arising

Present Middle Participle

From root jan (to be born), passive/middle stem jāya.

Root: jan (class 4)

पुनः (punaḥ) - again (again, repeatedly, moreover)

(indeclinable)

पुनः (punaḥ) - again (again, repeatedly, moreover)

(indeclinable)

Note: Repetition emphasizes continuous rebirth.