महाभारतः mahābhārataḥ - book-14, chapter-49, verse-4

हिंसापराश्च ये लोके ये च नास्तिकवृत्तयः ।
लोभमोहसमायुक्तास्ते वै निरयगामिनः ॥४॥

4. hiṁsāparāśca ye loke ye ca nāstikavṛttayaḥ ,
lobhamohasamāyuktāste vai nirayagāminaḥ.

4. hiṃsāparāḥ ca ye loke ye ca nāstikavṛttayaḥ
lobhamohasamāyuktāḥ te vai nirayagāminaḥ

4. Those in the world who are inclined towards violence and who hold atheistic dispositions, being overwhelmed by greed and delusion, they are indeed destined for hell.

Words meanings summery:

• हिंसापराः (hiṁsāparāḥ) - inclined towards violence (devoted to violence, inclined to injury, violent)

• च (ca) - and (and, also)

• ये (ye) - who (who, which)

• लोके (loke) - in the world (in the world, in the universe, among people)

• ये (ye) - who (who, which)

• च (ca) - and (and, also)

• नास्तिकवृत्तयः (nāstikavṛttayaḥ) - who hold atheistic dispositions (atheistic dispositions, those of atheistic conduct)

• लोभमोहसमायुक्ताः (lobhamohasamāyuktāḥ) - overwhelmed by greed and delusion (united with greed and delusion, possessed by greed and delusion)

• ते (te) - they (they, those)

• वै (vai) - indeed (indeed, certainly, surely)

• निरयगामिनः (nirayagāminaḥ) - destined for hell (going to hell, hell-bound, destined for hell)

Words meanings and morphology

हिंसापराः (hiṁsāparāḥ) - inclined towards violence (devoted to violence, inclined to injury, violent)

(adjective)

Nominative, masculine, plural of hiṃsāpara

hiṁsāpara - devoted to violence, intent on injury

Compound hiṃsā (violence) + para (devoted to).

Compound type : tatpurusha (hiṃsā+para)

• hiṃsā – injury, harm, violence
  noun (feminine)
  From root hiṃs (to injure).
  Root: hiṃs (class 1)
• para – intent on, devoted to, supreme, other
  adjective (masculine)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

ये (ye) - who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Relative pronoun.

Note: Refers to persons.

लोके (loke) - in the world (in the world, in the universe, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, community

From root lok (to see, perceive).

Root: lok (class 1)

ये (ye) - who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Relative pronoun.

Note: Refers to persons.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

नास्तिकवृत्तयः (nāstikavṛttayaḥ) - who hold atheistic dispositions (atheistic dispositions, those of atheistic conduct)

(adjective)

Nominative, masculine, plural of nāstikavṛtti

nāstikavṛtti - atheistic disposition, atheistic conduct/tendency

Compound nāstika (atheist) + vṛtti (disposition/tendency).

Compound type : tatpurusha (nāstika+vṛtti)

• nāstika – atheist, one who denies the existence of God/Vedas
  noun (masculine)
  From na asti (it is not) + suffix -ka.
  Prefix: na
  Root: as (class 2)
• vṛtti – disposition, conduct, mode of life, tendency
  noun (feminine)
  From root vṛt (to turn, exist).
  Root: vṛt (class 1)

Note: Functions as a predicate adjective.

लोभमोहसमायुक्ताः (lobhamohasamāyuktāḥ) - overwhelmed by greed and delusion (united with greed and delusion, possessed by greed and delusion)

(adjective)

Nominative, masculine, plural of lobhamohasamāyukta

lobhamohasamāyukta - joined with greed and delusion, combined with greed and delusion

Past Passive Participle

Compound lobha (greed) + moha (delusion) + samāyukta (joined with).

Compound type : tatpurusha (lobha+moha+samāyukta)

• lobha – greed, avarice, covetousness
  noun (masculine)
  From root lubh (to covet).
  Root: lubh (class 4)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root muh (to be bewildered).
  Root: muh (class 4)
• samāyukta – joined, united, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join) with prefixes sam and ā.
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Predicate adjective for te and ye.

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, he, she, it

Demonstrative pronoun.

वै (vai) - indeed (indeed, certainly, surely)

(indeclinable)

निरयगामिनः (nirayagāminaḥ) - destined for hell (going to hell, hell-bound, destined for hell)

(adjective)

Nominative, masculine, plural of nirayagāmin

nirayagāmin - going to hell, hell-bound

Agent Noun/Adjective

Compound niraya (hell) + gāmin (going).

Compound type : tatpurusha (niraya+gāmin)

• niraya – hell, underworld, purgatory
  noun (masculine)
  From nir (without) + aya (going, happiness).
  Prefix: nis
  Root: i (class 2)
• gāmin – going, moving, leading to
  adjective (masculine)
  Agent Noun/Adjective
  From root gam (to go) + suffix -in.
  Root: gam (class 1)

Note: Predicate adjective for te.