महाभारतः mahābhārataḥ - book-14, chapter-49, verse-16

व्यक्तः सत्त्वगुणस्त्वेवं पुरुषोऽव्यक्त इष्यते ।
एतद्विप्रा विजानीत हन्त भूयो ब्रवीमि वः ॥१६॥

16. vyaktaḥ sattvaguṇastvevaṁ puruṣo'vyakta iṣyate ,
etadviprā vijānīta hanta bhūyo bravīmi vaḥ.

16. vyaktaḥ sattvaguṇaḥ tu evam puruṣaḥ avyaktaḥ iṣyate
etat viprāḥ vijānīta hanta bhūyaḥ bravīmi vaḥ

16. evam sattvaguṇaḥ vyaktaḥ tu puruṣaḥ avyaktaḥ iṣyate
he viprāḥ etat vijānīta hanta vaḥ bhūyaḥ bravīmi

16. Thus, the quality of goodness (sattva guṇa) is considered manifest, while the conscious principle (puruṣa) is understood as unmanifest. O wise ones, understand this; indeed, I will speak to you further.

Words meanings summery:

• व्यक्तः (vyaktaḥ) - manifest (manifest, apparent, visible, distinct)

• सत्त्वगुणः (sattvaguṇaḥ) - the quality of sattva (sattva guṇa) (the quality of goodness, sattva quality)

• तु (tu) - while (but, on the other hand, indeed)

• एवम् (evam) - thus (thus, in this manner, so)

• पुरुषः (puruṣaḥ) - the conscious principle (puruṣa) (man, person, soul, conscious principle, cosmic person)

• अव्यक्तः (avyaktaḥ) - unmanifest (unmanifest, unapparent, indistinct, subtle)

• इष्यते (iṣyate) - is understood/considered (is desired, is sought, is wished for, is considered, is understood)

• एतत् (etat) - this (this, this one)

• विप्राः (viprāḥ) - O wise ones (O Brahmins, O wise ones, O inspired ones)

• विजानीत (vijānīta) - understand (know, understand, comprehend (imperative))

• हन्त (hanta) - indeed (indeed, certainly, alas, well)

• भूयः (bhūyaḥ) - further (again, further, more)

• ब्रवीमि (bravīmi) - I will speak (I speak, I say, I tell)

• वः (vaḥ) - to you (to you, your (plural, dative/genitive/accusative))

Words meanings and morphology

व्यक्तः (vyaktaḥ) - manifest (manifest, apparent, visible, distinct)

(adjective)

Nominative, masculine, singular of vyakta

vyakta - manifest, apparent, distinct, explicit

Past Passive Participle

From root √añj with prefix vi-

Prefix: vi

Root: añj (class 7)

सत्त्वगुणः (sattvaguṇaḥ) - the quality of sattva (sattva guṇa) (the quality of goodness, sattva quality)

(noun)

Nominative, masculine, singular of sattvaguṇa

sattvaguṇa - the quality of goodness, purity, light (one of the three guṇas)

Compound type : tatpuruṣa (sattva+guṇa)

• sattva – goodness, purity, reality, essence
  noun (neuter)
• guṇa – quality, property, attribute
  noun (masculine)

तु (tu) - while (but, on the other hand, indeed)

(indeclinable)

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

पुरुषः (puruṣaḥ) - the conscious principle (puruṣa) (man, person, soul, conscious principle, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, soul, spirit, conscious principle, the supreme cosmic person

अव्यक्तः (avyaktaḥ) - unmanifest (unmanifest, unapparent, indistinct, subtle)

(adjective)

Nominative, masculine, singular of avyakta

avyakta - unmanifest, indistinct, imperceptible, subtle, unevolved

Negative prefix 'a-' + 'vyakta' (manifest)

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
• vyakta – manifest, apparent
  adjective
  Past Passive Participle
  From root √añj with prefix vi-
  Prefix: vi
  Root: añj (class 7)

इष्यते (iṣyate) - is understood/considered (is desired, is sought, is wished for, is considered, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of iṣ

Present Passive/Middle

From root √iṣ (to wish, desire)

Root: iṣ (class 4)

एतत् (etat) - this (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

विप्राः (viprāḥ) - O wise ones (O Brahmins, O wise ones, O inspired ones)

(noun)

Vocative, masculine, plural of vipra

vipra - Brahmin, sage, wise, inspired, priest

विजानीत (vijānīta) - understand (know, understand, comprehend (imperative))

(verb)

2nd person , plural, active, imperative (loṭ) of vijñā

Imperative Active

From root √jñā with prefix vi-

Prefix: vi

Root: jñā (class 9)

हन्त (hanta) - indeed (indeed, certainly, alas, well)

(indeclinable)

भूयः (bhūyaḥ) - further (again, further, more)

(indeclinable)

ब्रवीमि (bravīmi) - I will speak (I speak, I say, I tell)

(verb)

1st person , singular, active, present (laṭ) of brū

Present Active

From root √brū (also √vac)

Root: brū (class 2)

Note: Can imply future sense in certain contexts.

वः (vaḥ) - to you (to you, your (plural, dative/genitive/accusative))

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Note: Can also be genitive or accusative.