महाभारतः
mahābhārataḥ
-
book-14, chapter-49, verse-19
यथाध्वानमपाथेयः प्रपन्नो मानवः क्वचित् ।
क्लेशेन याति महता विनश्यत्यन्तरापि वा ॥१९॥
क्लेशेन याति महता विनश्यत्यन्तरापि वा ॥१९॥
19. yathādhvānamapātheyaḥ prapanno mānavaḥ kvacit ,
kleśena yāti mahatā vinaśyatyantarāpi vā.
kleśena yāti mahatā vinaśyatyantarāpi vā.
19.
yathā adhvānam apātheyaḥ prapannaḥ mānavaḥ kvacit
kleśena yāti mahatā vinaśyati antarā api vā
kleśena yāti mahatā vinaśyati antarā api vā
19.
yathā kvacit apātheyaḥ mānavaḥ adhvānam prapannaḥ mahatā kleśena yāti,
vā antarā api vinaśyati
vā antarā api vinaśyati
19.
Just as a person who sets out on a journey somewhere without provisions for the trip proceeds with great difficulty, or even perishes midway.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as, in the way that
- अध्वानम् (adhvānam) - path, road, journey
- अपाथेयः (apātheyaḥ) - without provisions for the journey, without food for the road
- प्रपन्नः (prapannaḥ) - having set out, having begun, resorted to
- मानवः (mānavaḥ) - a human being, person
- क्वचित् (kvacit) - somewhere, sometimes, at some time
- क्लेशेन (kleśena) - with difficulty, with trouble, by means of suffering
- याति (yāti) - goes, proceeds, moves
- महता (mahatā) - great, extensive
- विनश्यति (vinaśyati) - perishes, is destroyed, disappears
- अन्तरा (antarā) - in the middle, meanwhile, between
- अपि (api) - even, also, too
- वा (vā) - or
Words meanings and morphology
यथा (yathā) - just as, as, in the way that
(indeclinable)
अध्वानम् (adhvānam) - path, road, journey
(noun)
Accusative, masculine, singular of adhvan
adhvan - path, road, journey
अपाथेयः (apātheyaḥ) - without provisions for the journey, without food for the road
(adjective)
Nominative, masculine, singular of apātheya
apātheya - without provisions for the journey, without food for the road
Compound type : tatpuruṣa (a+pātheya)
- a – not, non-
indeclinable
negative prefix - pātheya – provisions for a journey, food for the road
noun (neuter)
derived from patha (path) + -eya (fit for)
प्रपन्नः (prapannaḥ) - having set out, having begun, resorted to
(adjective)
Nominative, masculine, singular of prapanna
prapanna - having approached, having obtained, having set out
Past Passive Participle
Derived from pra-pad (to approach, to go forth)
Prefix: pra
Root: pad (class 4)
मानवः (mānavaḥ) - a human being, person
(noun)
Nominative, masculine, singular of mānava
mānava - human being, man
derived from manu (Manu, first man)
क्वचित् (kvacit) - somewhere, sometimes, at some time
(indeclinable)
क्लेशेन (kleśena) - with difficulty, with trouble, by means of suffering
(noun)
Instrumental, masculine, singular of kleśa
kleśa - difficulty, trouble, affliction, suffering
Root: klis (class 4)
याति (yāti) - goes, proceeds, moves
(verb)
3rd person , singular, active, present (laṭ) of yā
Present Active Indicative
Root: yā (class 2)
महता (mahatā) - great, extensive
(adjective)
Instrumental, masculine, singular of mahat
mahat - great, large, extensive
Note: Agrees with 'kleśena'
विनश्यति (vinaśyati) - perishes, is destroyed, disappears
(verb)
3rd person , singular, active, present (laṭ) of vinaś
Present Active Indicative
Prefix: vi
Root: naś (class 4)
अन्तरा (antarā) - in the middle, meanwhile, between
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
वा (vā) - or
(indeclinable)