महाभारतः mahābhārataḥ - book-14, chapter-49, verse-10

अनित्यं द्वंद्वसंयुक्तं सत्त्वमाहुर्गुणात्मकम् ।
निर्द्वंद्वो निष्कलो नित्यः क्षेत्रज्ञो निर्गुणात्मकः ॥१०॥

10. anityaṁ dvaṁdvasaṁyuktaṁ sattvamāhurguṇātmakam ,
nirdvaṁdvo niṣkalo nityaḥ kṣetrajño nirguṇātmakaḥ.

10. anityam dvandvasaṃyuktam sattvam āhuḥ guṇātmakam
nirdvandvaḥ niṣkalaḥ nityaḥ kṣetrajñaḥ nirguṇātmakaḥ

10. sattvam anityam dvandvasaṃyuktam guṇātmakam āhuḥ
kṣetrajñaḥ nirdvandvaḥ niṣkalaḥ nityaḥ nirguṇātmakaḥ

10. They declare nature (sattva) to be impermanent, connected with dualities, and inherently consisting of the guṇas. The knower of the field (kṣetrajña) is, however, free from dualities, without parts, eternal, and intrinsically free from the guṇas.

Words meanings summery:

• अनित्यम् (anityam) - impermanent, transient, non-eternal

• द्वन्द्वसंयुक्तम् (dvandvasaṁyuktam) - associated with dualities, connected with pairs of opposites

• सत्त्वम् (sattvam) - nature, existence, being, essence, goodness, intellect

• आहुः (āhuḥ) - they say, they declare

• गुणात्मकम् (guṇātmakam) - consisting of guṇas, having the nature of guṇas

• निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

• निष्कलः (niṣkalaḥ) - indivisible, without parts, complete

• नित्यः (nityaḥ) - eternal, permanent, constant

• क्षेत्रज्ञः (kṣetrajñaḥ) - knower of the field, the soul, individual self, consciousness

• निर्गुणात्मकः (nirguṇātmakaḥ) - free from qualities (guṇas), having the nature of being without qualities

Words meanings and morphology

अनित्यम् (anityam) - impermanent, transient, non-eternal

(adjective)

Nominative, neuter, singular of anitya

anitya - impermanent, transient, non-eternal, unstable

Compound type : nañ-tatpuruṣa (a+nitya)

• a – not, non-, un-
  prefix/indeclinable
• nitya – eternal, constant, perpetual
  adjective (masculine/neuter)

Note: Modifies 'sattvam'.

द्वन्द्वसंयुक्तम् (dvandvasaṁyuktam) - associated with dualities, connected with pairs of opposites

(adjective)

Nominative, neuter, singular of dvandvasaṃyukta

dvandvasaṁyukta - associated with dualities, connected with pairs of opposites

Compound type : tatpuruṣa (dvandva+saṃyukta)

• dvandva – pair, couple, duality, pair of opposites
  noun (neuter)
• saṃyukta – joined, connected, associated, united
  participle (masculine/neuter)
  Past Passive Participle
  Past Passive Participle of the root 'yuj' with prefix 'sam'
  Prefix: sam
  Root: yuj (class 7)

Note: Modifies 'sattvam'.

सत्त्वम् (sattvam) - nature, existence, being, essence, goodness, intellect

(noun)

Accusative, neuter, singular of sattva

sattva - reality, existence, being, essence, nature, goodness, intellect (one of the three guṇas)

Note: Object of the verb 'āhuḥ'.

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Defective verb, used in present sense with perfect forms.

Root: ah (class 2)

Note: Has the meaning of a present tense verb.

गुणात्मकम् (guṇātmakam) - consisting of guṇas, having the nature of guṇas

(adjective)

Nominative, neuter, singular of guṇātmaka

guṇātmaka - consisting of qualities (guṇas), having the nature of qualities

Compound type : karmadhāraya (guṇa+ātmaka)

• guṇa – quality, attribute, constituent (sattva, rajas, tamas)
  noun (masculine)
• ātmaka – consisting of, having the nature of, relating to the self
  adjective (masculine/neuter)

Note: Modifies 'sattvam'.

निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities, beyond pairs of opposites (like pleasure/pain, heat/cold)

Compound type : bahuvrīhi (nir+dvandva)

• nir – without, free from, out
  prefix/indeclinable
• dvandva – pair, duality, opposite
  noun (neuter)

Note: Modifies 'kṣetrajñaḥ'.

निष्कलः (niṣkalaḥ) - indivisible, without parts, complete

(adjective)

Nominative, masculine, singular of niṣkala

niṣkala - indivisible, without parts, whole, perfect

Compound type : bahuvrīhi (nis+kala)

• nis – without, free from, out
  prefix/indeclinable
• kala – part, portion, digit, art
  noun (masculine)

Note: Modifies 'kṣetrajñaḥ'.

नित्यः (nityaḥ) - eternal, permanent, constant

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual, regular

Note: Modifies 'kṣetrajñaḥ'.

क्षेत्रज्ञः (kṣetrajñaḥ) - knower of the field, the soul, individual self, consciousness

(noun)

Nominative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field (kṣetra), the soul, the individual self, consciousness

Derived from 'kṣetra' (field) + 'jña' (knower)

Compound type : tatpuruṣa (kṣetra+jña)

• kṣetra – field, ground, body, sacred place
  noun (neuter)
• jña – knower, understanding
  adjective/noun (masculine)
  Derived from the root 'jñā' (to know)
  Root: jñā (class 9)

निर्गुणात्मकः (nirguṇātmakaḥ) - free from qualities (guṇas), having the nature of being without qualities

(adjective)

Nominative, masculine, singular of nirguṇātmaka

nirguṇātmaka - free from qualities (guṇas), having the nature of being without qualities

Compound type : bahuvrīhi (nirguṇa+ātmaka)

• nirguṇa – without qualities (guṇas)
  adjective (masculine)
  Prefix: nir
• ātmaka – consisting of, having the nature of, relating to the self
  adjective (masculine/neuter)

Note: Modifies 'kṣetrajñaḥ'.