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13,129

महाभारतः       mahābhārataḥ - book-13, chapter-129, verse-6

त्रैविद्यो ब्राह्मणो विद्वान्न चाध्ययनजीवनः ।
त्रिकर्मा त्रिपरिक्रान्तो मैत्र एष स्मृतो द्विजः ॥६॥
6. traividyo brāhmaṇo vidvānna cādhyayanajīvanaḥ ,
trikarmā triparikrānto maitra eṣa smṛto dvijaḥ.
6. traividyaḥ brāhmaṇaḥ vidvān na ca adhyayanajīvanaḥ
trikarmā triparikrāntaḥ maitraḥ eṣaḥ smṛtaḥ dvijaḥ
6. A Brahmin who is proficient in the three Vedas, learned, and does not solely subsist on teaching, who performs the three prescribed actions (karma), has completed three stages, and is benevolent – this individual is declared a twice-born (dvija).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्रैविद्यः (traividyaḥ) - one who knows the three Vedas, skilled in the three lores
  • ब्राह्मणः (brāhmaṇaḥ) - a Brahmin
  • विद्वान् (vidvān) - learned, wise, knowing
  • (na) - not, no
  • (ca) - and, also
  • अध्ययनजीवनः (adhyayanajīvanaḥ) - one whose sole livelihood is not from teaching (one whose livelihood is from teaching/study)
  • त्रिकर्मा (trikarmā) - one who performs three (Vedic) rites/actions
  • त्रिपरिक्रान्तः (triparikrāntaḥ) - one who has completed three stages (of religious duties or life) (one who has performed three circumambulations or completed three stages)
  • मैत्रः (maitraḥ) - friendly, benevolent, amicable
  • एषः (eṣaḥ) - this, he
  • स्मृतः (smṛtaḥ) - remembered, considered, declared, called
  • द्विजः (dvijaḥ) - a Brahmin (due to context of the qualities described) (twice-born, Brahmin, bird, snake, tooth)

Words meanings and morphology

त्रैविद्यः (traividyaḥ) - one who knows the three Vedas, skilled in the three lores
(adjective)
Nominative, masculine, singular of traividya
traividya - knowing the three Vedas
derived from tri (three) and vidyā (knowledge)
Compound type : bahuvrihi (tri+vidyā)
  • tri – three
    numeral
  • vidyā – knowledge, lore, science
    noun (feminine)
    from root vid (to know)
    Root: vid (class 2)
Note: Agrees with 'brāhmaṇaḥ' and 'dvijaḥ'.
ब्राह्मणः (brāhmaṇaḥ) - a Brahmin
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a Brahmin, related to Brahma/Vedas
विद्वान् (vidvān) - learned, wise, knowing
(adjective)
Nominative, masculine, singular of vidvat
vidvat - learned, wise, knowing
Present Active Participle
from root vid (to know), formed with suffix -vas
Root: vid (class 2)
Note: Agrees with 'brāhmaṇaḥ'.
(na) - not, no
(indeclinable)
(ca) - and, also
(indeclinable)
अध्ययनजीवनः (adhyayanajīvanaḥ) - one whose sole livelihood is not from teaching (one whose livelihood is from teaching/study)
(noun)
Nominative, masculine, singular of adhyayanajīvana
adhyayanajīvana - one who lives by study/teaching
Compound of adhyayana (study/teaching) and jīvana (livelihood)
Compound type : tatpuruṣa (adhyayana+jīvana)
  • adhyayana – study, learning, teaching
    noun (neuter)
    from root i (to go) with prefix adhi and suffix -ana
    Prefix: adhi
    Root: i (class 2)
  • jīvana – livelihood, living, life
    noun (neuter)
    from root jīv (to live), formed with suffix -ana
    Root: jīv (class 1)
Note: Agrees with 'brāhmaṇaḥ'.
त्रिकर्मा (trikarmā) - one who performs three (Vedic) rites/actions
(adjective)
Nominative, masculine, singular of trikarma
trikarma - performing three rites
Compound of tri (three) and karma (action/rite)
Compound type : bahuvrihi (tri+karma)
  • tri – three
    numeral
  • karma – action, deed, rite
    noun (neuter)
    from root kṛ (to do)
    Root: kṛ (class 8)
Note: Agrees with 'dvijaḥ'.
त्रिपरिक्रान्तः (triparikrāntaḥ) - one who has completed three stages (of religious duties or life) (one who has performed three circumambulations or completed three stages)
(adjective)
Nominative, masculine, singular of triparikrānta
triparikrānta - having performed three circumambulations or completed three stages
Past Passive Participle
Compound of tri (three) and parikrānta (circumambulated, passed through), PPP of pari-kram
Compound type : bahuvrihi (tri+parikrānta)
  • tri – three
    numeral
  • parikrānta – circumambulated, traversed, completed
    adjective (masculine)
    Past Passive Participle
    from root kram (to step, go) with prefix pari, formed with suffix -ta
    Prefix: pari
    Root: kram (class 1)
Note: Agrees with 'dvijaḥ'.
मैत्रः (maitraḥ) - friendly, benevolent, amicable
(adjective)
Nominative, masculine, singular of maitra
maitra - friendly, benevolent, related to Mitra
from mitra (friend)
Note: Agrees with 'dvijaḥ'.
एषः (eṣaḥ) - this, he
(pronoun)
Nominative, masculine, singular of etad
etad - this, he
Note: Refers to the Brahmin being described.
स्मृतः (smṛtaḥ) - remembered, considered, declared, called
(adjective)
Nominative, masculine, singular of smṛta
smṛta - remembered, considered, declared
Past Passive Participle
from root smṛ (to remember), formed with suffix -ta
Root: smṛ (class 1)
Note: Agrees with 'dvijaḥ'.
द्विजः (dvijaḥ) - a Brahmin (due to context of the qualities described) (twice-born, Brahmin, bird, snake, tooth)
(noun)
Nominative, masculine, singular of dvija
dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, snake, tooth
Compound of dvi (twice) and ja (born)
Compound type : tatpuruṣa (dvi+ja)
  • dvi – twice, two
    numeral
  • ja – born, produced
    adjective (masculine)
    from root jan (to be born), formed with suffix -a
    Root: jan (class 4)
Note: The main subject of the declaration.