महाभारतः
mahābhārataḥ
-
book-13, chapter-129, verse-20
निवृत्तिलक्षणस्त्वन्यो धर्मो मोक्ष इति स्मृतः ।
तस्य वृत्तिं प्रवक्ष्यामि शृणु मे देवि तत्त्वतः ॥२०॥
तस्य वृत्तिं प्रवक्ष्यामि शृणु मे देवि तत्त्वतः ॥२०॥
20. nivṛttilakṣaṇastvanyo dharmo mokṣa iti smṛtaḥ ,
tasya vṛttiṁ pravakṣyāmi śṛṇu me devi tattvataḥ.
tasya vṛttiṁ pravakṣyāmi śṛṇu me devi tattvataḥ.
20.
nivṛttilakṣaṇaḥ tu anyaḥ dharmaḥ mokṣaḥ iti smṛtaḥ
tasya vṛttim pravakṣyāmi śṛṇu me devi tattvataḥ
tasya vṛttim pravakṣyāmi śṛṇu me devi tattvataḥ
20.
tu anyaḥ nivṛttilakṣaṇaḥ dharmaḥ mokṣaḥ iti smṛtaḥ
devi me tasya vṛttim tattvataḥ pravakṣyāmi śṛṇu
devi me tasya vṛttim tattvataḥ pravakṣyāmi śṛṇu
20.
But another aspect of inherent duty (dharma), characterized by cessation (from worldly pursuits), is considered liberation (mokṣa). O Goddess, I will truly explain its nature to you; listen to me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निवृत्तिलक्षणः (nivṛttilakṣaṇaḥ) - characterized by cessation (from worldly pursuits) (characterized by cessation, having renunciation as a characteristic)
- तु (tu) - but (but, indeed, on the other hand)
- अन्यः (anyaḥ) - another (aspect) (another, other)
- धर्मः (dharmaḥ) - inherent duty (dharma) (duty, righteousness, law, intrinsic nature)
- मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation, release, emancipation)
- इति (iti) - is considered (thus, in this manner, so-called)
- स्मृतः (smṛtaḥ) - is considered (remembered, considered, known as)
- तस्य (tasya) - its (of that, its)
- वृत्तिम् (vṛttim) - nature (conduct, nature, state, function)
- प्रवक्ष्यामि (pravakṣyāmi) - I will explain (I will explain, I will declare)
- शृणु (śṛṇu) - listen!
- मे (me) - to me (to me, of me)
- देवि (devi) - O Goddess!
- तत्त्वतः (tattvataḥ) - truly (truly, in reality, in essence)
Words meanings and morphology
निवृत्तिलक्षणः (nivṛttilakṣaṇaḥ) - characterized by cessation (from worldly pursuits) (characterized by cessation, having renunciation as a characteristic)
(adjective)
Nominative, masculine, singular of nivṛttilakṣaṇa
nivṛttilakṣaṇa - characterized by cessation, having renunciation as a characteristic
Compound type : bahuvrihi (nivṛtti+lakṣaṇa)
- nivṛtti – cessation, retirement, renunciation, turning back
noun (feminine)
Derived from root vṛt (to turn) with prefix ni
Prefix: ni
Root: vṛt (class 1) - lakṣaṇa – mark, sign, characteristic, definition
noun (neuter)
तु (tu) - but (but, indeed, on the other hand)
(indeclinable)
अन्यः (anyaḥ) - another (aspect) (another, other)
(pronoun)
Nominative, masculine, singular of anya
anya - another, other, different
धर्मः (dharmaḥ) - inherent duty (dharma) (duty, righteousness, law, intrinsic nature)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue, intrinsic nature
Root: dhṛ (class 1)
मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation, release, emancipation)
(noun)
Nominative, masculine, singular of mokṣa
mokṣa - liberation, release, emancipation, freedom
Derived from root muc (to release)
Root: muc (class 6)
इति (iti) - is considered (thus, in this manner, so-called)
(indeclinable)
स्मृतः (smṛtaḥ) - is considered (remembered, considered, known as)
(adjective)
Nominative, masculine, singular of smṛta
smṛta - remembered, recalled, considered, known as
Past Passive Participle
Derived from root smṛ (to remember)
Root: smṛ (class 1)
तस्य (tasya) - its (of that, its)
(pronoun)
Genitive, neuter, singular of tad
tad - that, he, she, it
वृत्तिम् (vṛttim) - nature (conduct, nature, state, function)
(noun)
Accusative, feminine, singular of vṛtti
vṛtti - conduct, behaviour, state, nature, function, livelihood
Derived from root vṛt (to turn, exist)
Root: vṛt (class 1)
प्रवक्ष्यामि (pravakṣyāmi) - I will explain (I will explain, I will declare)
(verb)
1st person , singular, active, future (lṛṭ) of pravac
Derived from root vac (to speak) with prefix pra
Prefix: pra
Root: vac (class 2)
शृणु (śṛṇu) - listen!
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Root: śru (class 5)
मे (me) - to me (to me, of me)
(pronoun)
singular of mad
mad - I, me
देवि (devi) - O Goddess!
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine lady
तत्त्वतः (tattvataḥ) - truly (truly, in reality, in essence)
(indeclinable)
Suffix -tas indicating 'from' or 'in respect of'