महाभारतः
mahābhārataḥ
-
book-13, chapter-129, verse-35
महेश्वर उवाच ।
हन्त तेऽहं प्रवक्ष्यामि मुनिधर्ममनुत्तमम् ।
यं कृत्वा मुनयो यान्ति सिद्धिं स्वतपसा शुभे ॥३५॥
हन्त तेऽहं प्रवक्ष्यामि मुनिधर्ममनुत्तमम् ।
यं कृत्वा मुनयो यान्ति सिद्धिं स्वतपसा शुभे ॥३५॥
35. maheśvara uvāca ,
hanta te'haṁ pravakṣyāmi munidharmamanuttamam ,
yaṁ kṛtvā munayo yānti siddhiṁ svatapasā śubhe.
hanta te'haṁ pravakṣyāmi munidharmamanuttamam ,
yaṁ kṛtvā munayo yānti siddhiṁ svatapasā śubhe.
35.
maheśvara uvāca hanta te aham pravakṣyāmi munidharmam
anuttamam yam kṛtvā munayaḥ yānti siddhim svatapasā śubhe
anuttamam yam kṛtvā munayaḥ yānti siddhim svatapasā śubhe
35.
maheśvara uvāca śubhe hanta aham te anuttamam munidharmam
pravakṣyāmi yam kṛtvā munayaḥ svatapasā siddhim yānti
pravakṣyāmi yam kṛtvā munayaḥ svatapasā siddhim yānti
35.
Maheśvara said: "Indeed, O auspicious one, I will now explain to you the unsurpassed intrinsic nature (dharma) of ascetics, by performing which ascetics attain perfection through their own spiritual practice (tapas)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- महेश्वर (maheśvara) - Lord Shiva (Great Lord, Lord Shiva)
- उवाच (uvāca) - said, spoke
- हन्त (hanta) - indeed, now (indeed, oh!, alas, now)
- ते (te) - to you (to you, of you, your)
- अहम् (aham) - I
- प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain
- मुनिधर्मम् (munidharmam) - the intrinsic nature (dharma) of ascetics (the intrinsic nature of an ascetic, the conduct of a sage)
- अनुत्तमम् (anuttamam) - unsurpassed, excellent, best
- यम् (yam) - which (path/dharma) (which, whom)
- कृत्वा (kṛtvā) - by performing (having done, by performing)
- मुनयः (munayaḥ) - ascetics (ascetics, sages)
- यान्ति (yānti) - they attain (they go, they attain)
- सिद्धिम् (siddhim) - perfection (perfection, accomplishment, success)
- स्वतपसा (svatapasā) - by their own spiritual practice (tapas)
- शुभे (śubhe) - O auspicious one (O auspicious one, O beautiful one)
Words meanings and morphology
महेश्वर (maheśvara) - Lord Shiva (Great Lord, Lord Shiva)
(proper noun)
Nominative, masculine, singular of maheśvara
maheśvara - Great Lord, a name of Shiva, a supreme ruler
Compound of mahā (great) + īśvara (lord)
Compound type : karmadhāraya (mahā+īśvara)
- mahā – great, large, mighty
adjective - īśvara – lord, master, ruler, god
noun (masculine)
Root: īś (class 2)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of √vac
Root: vac (class 2)
Note: Irregular perfect form of √vac
हन्त (hanta) - indeed, now (indeed, oh!, alas, now)
(indeclinable)
ते (te) - to you (to you, of you, your)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you (pronoun)
Note: Enclitic dative/genitive form
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I (pronoun)
प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain
(verb)
1st person , singular, active, future (lṛṭ) of pra-√vac
Prefix: pra
Root: vac (class 2)
मुनिधर्मम् (munidharmam) - the intrinsic nature (dharma) of ascetics (the intrinsic nature of an ascetic, the conduct of a sage)
(noun)
Accusative, masculine, singular of munidharma
munidharma - the duty or intrinsic nature of a sage or ascetic
Compound of muni (ascetic) + dharma (duty/nature)
Compound type : tatpuruṣa (muni+dharma)
- muni – sage, ascetic, silent one
noun (masculine) - dharma – constitution, natural law, intrinsic nature, duty, righteousness
noun (masculine)
Root: dhṛ (class 1)
अनुत्तमम् (anuttamam) - unsurpassed, excellent, best
(adjective)
Accusative, masculine, singular of anuttama
anuttama - unsurpassed, excellent, supreme
Compound of na (not) + uttama (best)
Compound type : nañ-tatpuruṣa (na+uttama)
- na – not, no
indeclinable - uttama – best, highest, supreme, excellent
adjective (masculine)
Note: Agrees with munidharmam
यम् (yam) - which (path/dharma) (which, whom)
(pronoun)
Accusative, masculine, singular of yad
yad - which, what, who
Note: Refers to munidharma
कृत्वा (kṛtvā) - by performing (having done, by performing)
(indeclinable)
absolutive
Gerund/Absolutive form from √kṛ
Root: kṛ (class 8)
मुनयः (munayaḥ) - ascetics (ascetics, sages)
(noun)
Nominative, masculine, plural of muni
muni - sage, ascetic, silent one
यान्ति (yānti) - they attain (they go, they attain)
(verb)
3rd person , plural, active, present (laṭ) of √yā
Root: yā (class 2)
सिद्धिम् (siddhim) - perfection (perfection, accomplishment, success)
(noun)
Accusative, feminine, singular of siddhi
siddhi - accomplishment, success, perfection, supernatural power
Root: sidh (class 4)
स्वतपसा (svatapasā) - by their own spiritual practice (tapas)
(noun)
Instrumental, neuter, singular of svatapas
svatapas - one's own spiritual practice, austerity
Compound of sva (one's own) + tapas (spiritual practice)
Compound type : tatpuruṣa (sva+tapas)
- sva – own, self
pronoun - tapas – spiritual practice, austerity, penance, heat
noun (neuter)
Root: tap (class 1)
शुभे (śubhe) - O auspicious one (O auspicious one, O beautiful one)
(adjective)
Vocative, feminine, singular of śubhā
śubhā - auspicious, beautiful, good, propitious
Root: śubh (class 1)