महाभारतः
mahābhārataḥ
-
book-13, chapter-129, verse-47
एष चक्रचरैर्देवि देवलोकचरैर्द्विजैः ।
ऋषिधर्मः सदा चीर्णो योऽन्यस्तमपि मे शृणु ॥४७॥
ऋषिधर्मः सदा चीर्णो योऽन्यस्तमपि मे शृणु ॥४७॥
47. eṣa cakracarairdevi devalokacarairdvijaiḥ ,
ṛṣidharmaḥ sadā cīrṇo yo'nyastamapi me śṛṇu.
ṛṣidharmaḥ sadā cīrṇo yo'nyastamapi me śṛṇu.
47.
eṣaḥ cakracaraiḥ devi devalokacaraiḥ dvijaiḥ
ṛṣidharmaḥ sadā cīrṇaḥ yaḥ anyaḥ tam api me śṛṇu
ṛṣidharmaḥ sadā cīrṇaḥ yaḥ anyaḥ tam api me śṛṇu
47.
devi,
eṣaḥ ṛṣidharmaḥ cakracaraiḥ devalokacaraiḥ dvijaiḥ sadā cīrṇaḥ.
yaḥ anyaḥ (dharmaḥ asti),
tam api me śṛṇu.
eṣaḥ ṛṣidharmaḥ cakracaraiḥ devalokacaraiḥ dvijaiḥ sadā cīrṇaḥ.
yaḥ anyaḥ (dharmaḥ asti),
tam api me śṛṇu.
47.
O goddess, this natural law (dharma) of the sages has always been practiced by ascetics who follow their disciplines and by the twice-born (dvija) who traverse divine realms. Now, listen from me about the other (dharma) as well.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एषः (eṣaḥ) - this
- चक्रचरैः (cakracaraiḥ) - by ascetics who follow their disciplines (by those who wander/move in cycles; by ascetics following disciplines)
- देवि (devi) - O goddess
- देवलोकचरैः (devalokacaraiḥ) - by those who move in divine realms; by those whose actions lead to divine realms
- द्विजैः (dvijaiḥ) - by the twice-born (dvija) (by the twice-born (Brahmins, Kshatriyas, Vaishyas))
- ऋषिधर्मः (ṛṣidharmaḥ) - the natural law (dharma) of the sages (the natural law of the sages; the duty of a sage)
- सदा (sadā) - always, ever, constantly
- चीर्णः (cīrṇaḥ) - practiced, observed, performed
- यः (yaḥ) - which, who
- अन्यः (anyaḥ) - other, another
- तम् (tam) - that, him, it
- अपि (api) - also, even, too
- मे (me) - from me (my, to me, from me)
- शृणु (śṛṇu) - listen, hear
Words meanings and morphology
एषः (eṣaḥ) - this
(pronoun)
Nominative, masculine, singular of eṣa
eṣa - this, he, she, it
चक्रचरैः (cakracaraiḥ) - by ascetics who follow their disciplines (by those who wander/move in cycles; by ascetics following disciplines)
(noun)
Instrumental, masculine, plural of cakracara
cakracara - one who moves in a circle/wheel, a wanderer, an ascetic
Compound type : tatpurusha (cakra+cara)
- cakra – wheel, discus, cycle, sphere
noun (neuter) - cara – moving, wandering, a wanderer
noun (masculine)
Derived from root 'car' (to move)
Root: car (class 1)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
देवलोकचरैः (devalokacaraiḥ) - by those who move in divine realms; by those whose actions lead to divine realms
(noun)
Instrumental, masculine, plural of devalokacara
devalokacara - one who moves in the divine realm
Compound type : tatpurusha (devaloka+cara)
- devaloka – divine realm, heaven
noun (masculine) - cara – moving, wandering, a wanderer
noun (masculine)
Derived from root 'car' (to move)
Root: car (class 1)
द्विजैः (dvijaiḥ) - by the twice-born (dvija) (by the twice-born (Brahmins, Kshatriyas, Vaishyas))
(noun)
Instrumental, masculine, plural of dvija
dvija - twice-born (a Brahmin, Kshatriya, or Vaishya; also bird, tooth)
Compound type : bahuvrihi (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective
Suffix from root 'jan' (to be born)
Root: jan (class 4)
ऋषिधर्मः (ṛṣidharmaḥ) - the natural law (dharma) of the sages (the natural law of the sages; the duty of a sage)
(noun)
Nominative, masculine, singular of ṛṣidharma
ṛṣidharma - the natural law or duty of a sage
Compound type : tatpurusha (ṛṣi+dharma)
- ṛṣi – sage, seer
noun (masculine) - dharma – natural law, constitution, intrinsic nature, duty, righteousness
noun (masculine)
Root: dhṛ (class 1)
सदा (sadā) - always, ever, constantly
(indeclinable)
चीर्णः (cīrṇaḥ) - practiced, observed, performed
(adjective)
Nominative, masculine, singular of cīrṇa
cīrṇa - practiced, observed, performed, done
Past Passive Participle
From root 'car' (to move, to practice)
Root: car (class 1)
यः (yaḥ) - which, who
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, who
अन्यः (anyaḥ) - other, another
(adjective)
Nominative, masculine, singular of anya
anya - other, another, different
तम् (tam) - that, him, it
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
अपि (api) - also, even, too
(indeclinable)
मे (me) - from me (my, to me, from me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
शृणु (śṛṇu) - listen, hear
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Imperative Mood, Paras.pada
Root class 5, present stem śṛṇo
Root: śru (class 5)