महाभारतः
mahābhārataḥ
-
book-13, chapter-129, verse-31
उमोवाच ।
गार्हस्थ्यो मोक्षधर्मश्च सज्जनाचरितस्त्वया ।
भाषितो मर्त्यलोकस्य मार्गः श्रेयस्करो महान् ॥३१॥
गार्हस्थ्यो मोक्षधर्मश्च सज्जनाचरितस्त्वया ।
भाषितो मर्त्यलोकस्य मार्गः श्रेयस्करो महान् ॥३१॥
31. umovāca ,
gārhasthyo mokṣadharmaśca sajjanācaritastvayā ,
bhāṣito martyalokasya mārgaḥ śreyaskaro mahān.
gārhasthyo mokṣadharmaśca sajjanācaritastvayā ,
bhāṣito martyalokasya mārgaḥ śreyaskaro mahān.
31.
umā uvāca gārhasthyaḥ mokṣadharmaḥ ca sajjanācaritaḥ
tvayā bhāṣitaḥ martyalokasya mārgaḥ śreyaskaraḥ mahān
tvayā bhāṣitaḥ martyalokasya mārgaḥ śreyaskaraḥ mahān
31.
umā uvāca tvayā sajjanācaritaḥ gārhasthyaḥ mokṣadharmaḥ
ca martyalokasya mahān śreyaskaraḥ mārgaḥ bhāṣitaḥ
ca martyalokasya mahān śreyaskaraḥ mārgaḥ bhāṣitaḥ
31.
Umā said: "The intrinsic nature (dharma) of liberation (mokṣa) for householders, as practiced by virtuous people, has been expounded by you as a great and beneficial path for the mortal world."
Words meanings summery:
(Scroll down for elaborated words morphology)
- उमा (umā) - Umā (a name of Pārvatī)
- उवाच (uvāca) - said, spoke
- गार्हस्थ्यः (gārhasthyaḥ) - the state of being a householder, domestic life (adjective here, describing the dharma)
- मोक्षधर्मः (mokṣadharmaḥ) - the intrinsic nature (dharma) of liberation (mokṣa), the path/duty leading to liberation
- च (ca) - and
- सज्जनाचरितः (sajjanācaritaḥ) - practiced/followed by good people, virtuous people
- त्वया (tvayā) - by you
- भाषितः (bhāṣitaḥ) - expounded, spoken, told
- मर्त्यलोकस्य (martyalokasya) - of the mortal world, of the human realm
- मार्गः (mārgaḥ) - path, way, road
- श्रेयस्करः (śreyaskaraḥ) - beneficial, leading to welfare, auspicious
- महान् (mahān) - great, vast, important
Words meanings and morphology
उमा (umā) - Umā (a name of Pārvatī)
(proper noun)
Nominative, feminine, singular of umā
umā - Umā, a name of Pārvatī
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect past (liṭ) of vac
Root: vac (class 2)
गार्हस्थ्यः (gārhasthyaḥ) - the state of being a householder, domestic life (adjective here, describing the dharma)
(adjective)
Nominative, masculine, singular of gārhasthya
gārhasthya - relating to a householder, householdership
मोक्षधर्मः (mokṣadharmaḥ) - the intrinsic nature (dharma) of liberation (mokṣa), the path/duty leading to liberation
(noun)
Nominative, masculine, singular of mokṣadharma
mokṣadharma - duty or principle leading to liberation
Compound type : tatpuruṣa (mokṣa+dharma)
- mokṣa – liberation, emancipation, freedom
noun (masculine)
Root: muc (class 6) - dharma – constitution, natural law, intrinsic nature, duty, righteousness
noun (masculine)
Root: dhṛ (class 1)
च (ca) - and
(indeclinable)
सज्जनाचरितः (sajjanācaritaḥ) - practiced/followed by good people, virtuous people
(adjective)
Nominative, masculine, singular of sajjanācarita
sajjanācarita - practiced or observed by good/virtuous people
Past Passive Participle-like formation
Derived from sajjana + ācarita
Compound type : tatpuruṣa (sajjana+ācarita)
- sajjana – good person, virtuous person
noun (masculine)
Compound of sat (good) + jana (person) - ācarita – practiced, observed, performed
adjective (masculine)
Past Passive Participle
Prefix: ā
Root: car (class 1)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (pronoun)
भाषितः (bhāṣitaḥ) - expounded, spoken, told
(adjective)
Nominative, masculine, singular of bhāṣita
bhāṣita - spoken, said, expounded
Past Passive Participle
Root: bhāṣ (class 1)
मर्त्यलोकस्य (martyalokasya) - of the mortal world, of the human realm
(noun)
Genitive, masculine, singular of martyaloka
martyaloka - mortal world, human realm
Compound type : tatpuruṣa (martya+loka)
- martya – mortal, human
adjective (masculine)
Root: mṛ (class 6) - loka – world, realm, people
noun (masculine)
Root: lok (class 1)
मार्गः (mārgaḥ) - path, way, road
(noun)
Nominative, masculine, singular of mārga
mārga - path, way, road, course
Root: mṛj (class 2)
श्रेयस्करः (śreyaskaraḥ) - beneficial, leading to welfare, auspicious
(adjective)
Nominative, masculine, singular of śreyaskara
śreyaskara - causing good, beneficial, auspicious
Compound type : upapada tatpuruṣa (śreyas+kara)
- śreyas – welfare, good, excellence, bliss
noun (neuter) - kara – making, causing, doing
adjective (masculine)
Root: kṛ (class 8)
महान् (mahān) - great, vast, important
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, mighty, eminent