महाभारतः mahābhārataḥ - book-13, chapter-129, verse-25

विमुक्तः सर्वसङ्गेषु स्नेहबन्धेषु च द्विजः ।
आत्मन्येवात्मनो भावं समासज्याटति द्विजः ॥२५॥

25. vimuktaḥ sarvasaṅgeṣu snehabandheṣu ca dvijaḥ ,
ātmanyevātmano bhāvaṁ samāsajyāṭati dvijaḥ.

25. vimuktaḥ sarvasaṅgeṣu snehabandheṣu ca dvijaḥ
ātmani eva ātmanaḥ bhāvam samāsajya āṭati dvijaḥ

25. dvijaḥ sarvasaṅgeṣu ca snehabandheṣu vimuktaḥ
ātmani eva ātmanaḥ bhāvam samāsajya dvijaḥ āṭati

25. That twice-born (dvija), liberated from all attachments and bonds of affection, fixes his own true nature (bhāva) entirely within the Self (ātman) and thus roams freely.

Words meanings summery:

• विमुक्तः (vimuktaḥ) - freed, liberated, released

• सर्वसङ्गेषु (sarvasaṅgeṣu) - from all attachments, in all attachments

• स्नेहबन्धेषु (snehabandheṣu) - from bonds of affection, in bonds of affection

• च (ca) - and

• द्विजः (dvijaḥ) - referring to an ascetic or spiritual seeker (a twice-born (dvija), a brahmin)

• आत्मनि (ātmani) - in the Self (ātman)

• एव (eva) - indeed, certainly, only

• आत्मनः (ātmanaḥ) - of the Self, of one's own self

• भावम् (bhāvam) - one's true nature or essence (state, nature, existence, feeling)

• समासज्य (samāsajya) - having fixed, having placed firmly, having absorbed

• आटति (āṭati) - wanders, roams, travels

• द्विजः (dvijaḥ) - referring to an ascetic or spiritual seeker (a twice-born (dvija), a brahmin)

Words meanings and morphology

विमुक्तः (vimuktaḥ) - freed, liberated, released

(adjective)

Nominative, masculine, singular of vimukta

vimukta - freed, liberated, released from, unfastened

Past Passive Participle

Prefix: vi

Root: muc (class 6)

सर्वसङ्गेषु (sarvasaṅgeṣu) - from all attachments, in all attachments

(noun)

Locative, masculine, plural of sarvasaṅga

sarvasaṅga - all attachments, all connections

Compound type : karmadhāraya (sarva+saṅga)

• sarva – all, every, whole
  pronoun (masculine)
• saṅga – attachment, clinging, union, contact
  noun (masculine)
  Prefix: sam
  Root: sañj (class 1)

Note: The locative case implies 'from' when used with 'liberated'.

स्नेहबन्धेषु (snehabandheṣu) - from bonds of affection, in bonds of affection

(noun)

Locative, masculine, plural of snehabandha

snehabandha - bonds of affection, ties of love

Compound type : tatpuruṣa (sneha+bandha)

• sneha – affection, love, tenderness, oil
  noun (masculine)
• bandha – bond, fetter, tying, imprisonment
  noun (masculine)
  Root: bandh (class 9)

Note: The locative case implies 'from' when used with 'liberated'.

च (ca) - and

(indeclinable)

द्विजः (dvijaḥ) - referring to an ascetic or spiritual seeker (a twice-born (dvija), a brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya), a bird, a tooth, a snake

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  indeclinable
• ja – born, produced from
  adjective
  Suffix indicating origin
  Derived from the root jan (to be born).
  Root: jan (class 4)

आत्मनि (ātmani) - in the Self (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essence, life

एव (eva) - indeed, certainly, only

(indeclinable)

आत्मनः (ātmanaḥ) - of the Self, of one's own self

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, spirit, essence, life

भावम् (bhāvam) - one's true nature or essence (state, nature, existence, feeling)

(noun)

Accusative, masculine, singular of bhāva

bhāva - being, existence, state, nature, disposition, feeling

Root: bhū (class 1)

समासज्य (samāsajya) - having fixed, having placed firmly, having absorbed

(indeclinable)

Gerund

Indeclinable participle (absolutive) formed from the root sañj with prefixes sam and ā.

Prefixes: sam+ā

Root: sañj (class 1)

आटति (āṭati) - wanders, roams, travels

(verb)

3rd person , singular, active, present (laṭ) of āṭ

Root: āṭ (class 1)

द्विजः (dvijaḥ) - referring to an ascetic or spiritual seeker (a twice-born (dvija), a brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya), a bird, a tooth, a snake

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  indeclinable
• ja – born, produced from
  adjective
  Suffix indicating origin
  Derived from the root jan (to be born).
  Root: jan (class 4)