महाभारतः mahābhārataḥ - book-13, chapter-129, verse-16

प्रवृत्तिलक्षणो धर्मो गृहस्थेषु विधीयते ।
तमहं कीर्तयिष्यामि सर्वभूतहितं शुभम् ॥१६॥

16. pravṛttilakṣaṇo dharmo gṛhastheṣu vidhīyate ,
tamahaṁ kīrtayiṣyāmi sarvabhūtahitaṁ śubham.

16. pravṛttilakṣaṇaḥ dharmaḥ gṛhastheṣu vidhīyate
tam aham kīrtayiṣyāmi sarvabhūtahitam śubham

16. pravṛttilakṣaṇaḥ dharmaḥ gṛhastheṣu vidhīyate
aham sarvabhūtahitam śubham tam kīrtayiṣyāmi

16. The way of life (dharma) characterized by active engagement is prescribed for householders. I will now describe that auspicious path (dharma) which is beneficial to all beings.

Words meanings summery:

• प्रवृत्तिलक्षणः (pravṛttilakṣaṇaḥ) - characterized by activity, marked by engagement

• धर्मः (dharmaḥ) - way of life (dharma) (duty, righteousness, intrinsic nature, constitutional law)

• गृहस्थेषु (gṛhastheṣu) - among householders, for householders

• विधीयते (vidhīyate) - is prescribed, is ordained, is enjoined

• तम् (tam) - that (masculine accusative singular)

• अहम् (aham) - I

• कीर्तयिष्यामि (kīrtayiṣyāmi) - I will declare, I will describe

• सर्वभूतहितम् (sarvabhūtahitam) - beneficial to all beings, good for all creatures

• शुभम् (śubham) - auspicious, good, beautiful

Words meanings and morphology

प्रवृत्तिलक्षणः (pravṛttilakṣaṇaḥ) - characterized by activity, marked by engagement

(adjective)

Nominative, masculine, singular of pravṛttilakṣaṇa

pravṛttilakṣaṇa - characterized by activity/engagement

Compound type : bahuvrīhi (pravṛtti+lakṣaṇa)

• pravṛtti – activity, engagement, manifestation
  noun (feminine)
  Prefix: pra
  Root: vṛt (class 1)
• lakṣaṇa – mark, characteristic, sign
  noun (neuter)

धर्मः (dharmaḥ) - way of life (dharma) (duty, righteousness, intrinsic nature, constitutional law)

(noun)

Nominative, masculine, singular of dharma

dharma - duty, righteousness, law, virtue, intrinsic nature

Root: dhṛ

गृहस्थेषु (gṛhastheṣu) - among householders, for householders

(noun)

Locative, masculine, plural of gṛhastha

gṛhastha - householder (one who stands in a house)

Compound type : tatpuruṣa (gṛha+stha)

• gṛha – house, home
  noun (neuter)
• stha – standing, situated
  adjective (masculine)
  Root: sthā (class 1)

विधीयते (vidhīyate) - is prescribed, is ordained, is enjoined

(verb)

3rd person , singular, passive, present (laṭ) of vidhā

Present Passive

Root `dhā` (class 3) with prefix `vi-`. Passive form `dhīyate`.

Prefix: vi

Root: dhā (class 3)

तम् (tam) - that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

कीर्तयिष्यामि (kīrtayiṣyāmi) - I will declare, I will describe

(verb)

1st person , singular, active, future (lṛṭ) of kīrt

Future Active

From verb root `kīrt` (class 10, or caus. of kṛt). Future tense.

Root: kīrt (class 10)

सर्वभूतहितम् (sarvabhūtahitam) - beneficial to all beings, good for all creatures

(adjective)

neuter, singular of sarvabhūtahita

sarvabhūtahita - beneficial to all beings

Compound type : tatpuruṣa (sarvabhūta+hita)

• sarvabhūta – all beings/creatures
  noun (neuter)
• hita – beneficial, good, salutary
  adjective (neuter)
  Past Passive Participle
  From root `dhā` with `hi` as a substitute in some contexts, or root `hi`.
  Root: dhā (class 3)

शुभम् (śubham) - auspicious, good, beautiful

(adjective)

neuter, singular of śubha

śubha - auspicious, good, beautiful