महाभारतः mahābhārataḥ - book-13, chapter-129, verse-34

एतं मे संशयं देव मुनिधर्मकृतं विभो ।
सर्वधर्मार्थतत्त्वज्ञ देवदेव वदस्व मे ।
निखिलेन मया पृष्टं महादेव यथातथम् ॥३४॥

34. etaṁ me saṁśayaṁ deva munidharmakṛtaṁ vibho ,
sarvadharmārthatattvajña devadeva vadasva me ,
nikhilena mayā pṛṣṭaṁ mahādeva yathātatham.

34. etam me saṃśayam deva munidharmakṛtam
vibho sarvadharmārthatattvajña
devadeva vadasva me nikhilena
mayā pṛṣṭam mahādeva yathātatham

34. deva vibho sarvadharmārthatattvajña
devadeva munidharmakṛtam etam
me saṃśayam me vadasva mahādeva
mayā nikhilena yathātatham pṛṣṭam

34. O God, O All-pervading Lord, O knower of the essence of all intrinsic natures (dharma) and their purposes (artha), please explain to me this doubt of mine regarding the intrinsic nature (dharma) of sages. O Mahādeva, I have asked you this completely and accurately.

Words meanings summery:

• एतम् (etam) - this (masculine accusative singular)

• मे (me) - my, to me, for me

• संशयम् (saṁśayam) - doubt, uncertainty

• देव (deva) - O God, O divine one

• मुनिधर्मकृतम् (munidharmakṛtam) - regarding the intrinsic nature (dharma) of sages, concerning the duty of ascetics

• विभो (vibho) - O All-pervading Lord, O mighty one

• सर्वधर्मार्थतत्त्वज्ञ (sarvadharmārthatattvajña) - O knower of the essence of all intrinsic natures (dharma) and their purposes (artha)

• देवदेव (devadeva) - O God of gods

• वदस्व (vadasva) - please tell, speak, explain

• मे (me) - to me, for me

• निखिलेन (nikhilena) - completely, entirely

• मया (mayā) - by me

• पृष्टम् (pṛṣṭam) - asked, questioned

• महादेव (mahādeva) - O Great God, a name of Shiva

• यथातथम् (yathātatham) - accurately, truly, as it is

Words meanings and morphology

एतम् (etam) - this (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of etad

etad - this (demonstrative pronoun)

मे (me) - my, to me, for me

(pronoun)

singular of asmad

asmad - I, me (pronoun)

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Root: śi (class 1)

देव (deva) - O God, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, divine being, lord

Root: div (class 4)

मुनिधर्मकृतम् (munidharmakṛtam) - regarding the intrinsic nature (dharma) of sages, concerning the duty of ascetics

(adjective)

Accusative, masculine, singular of munidharmakṛta

munidharmakṛta - done or made concerning the dharma of sages

Past Passive Participle-like formation

Compound type : tatpuruṣa (muni+dharma+kṛta)

• muni – sage, ascetic, contemplative
  noun (masculine)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Root: kṛ (class 8)

विभो (vibho) - O All-pervading Lord, O mighty one

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, mighty, lord, master

Root: bhū (class 1)

सर्वधर्मार्थतत्त्वज्ञ (sarvadharmārthatattvajña) - O knower of the essence of all intrinsic natures (dharma) and their purposes (artha)

(noun)

Vocative, masculine, singular of sarvadharmārthatattvajña

sarvadharmārthatattvajña - knower of the essence of all dharma and artha

Compound type : tatpuruṣa (sarva+dharma+artha+tattva+jña)

• sarva – all, every, whole
  pronoun
• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)
• tattva – essence, reality, truth, principle
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  Root: jñā (class 9)

देवदेव (devadeva) - O God of gods

(noun)

Vocative, masculine, singular of devadeva

devadeva - God of gods, supreme deity

Compound type : tatpuruṣa (deva+deva)

• deva – god, divine being, lord
  noun (masculine)
  Root: div (class 4)
• deva – god, divine being, lord
  noun (masculine)
  Root: div (class 4)

वदस्व (vadasva) - please tell, speak, explain

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Root: vad (class 1)

Note: Middle ending -sva, but often used for active imperative 2nd singular

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me (pronoun)

निखिलेन (nikhilena) - completely, entirely

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (pronoun)

पृष्टम् (pṛṣṭam) - asked, questioned

(adjective)

Nominative, neuter, singular of pṛṣṭa

pṛṣṭa - asked, questioned

Past Passive Participle

Root: prach (class 6)

महादेव (mahādeva) - O Great God, a name of Shiva

(proper noun)

Vocative, masculine, singular of mahādeva

mahādeva - Great God, a title for Shiva

Compound type : karma-dhāraya (mahā+deva)

• mahā – great, mighty
  adjective
• deva – god, divine being, lord
  noun (masculine)
  Root: div (class 4)

यथातथम् (yathātatham) - accurately, truly, as it is

(indeclinable)