महाभारतः mahābhārataḥ - book-13, chapter-129, verse-30

अतः परतरं नास्ति नाधरं न तिरोऽग्रतः ।
अदुःखमसुखं सौम्यमजरामरमव्ययम् ॥३०॥

30. ataḥ parataraṁ nāsti nādharaṁ na tiro'grataḥ ,
aduḥkhamasukhaṁ saumyamajarāmaramavyayam.

30. ataḥ parataram na asti na adharam na tiraḥ
agrataḥ aduḥkhamasukham saumyamajarāmaramavyayam

30. ataḥ parataram na asti,
na adharam,
na tiraḥ agrataḥ.
aduḥkhamasukham saumyamajarāmaramavyayam.

30. From this (state), there is nothing higher, nothing lower, nor anything concealed or ahead. It is free from sorrow, free from happiness, tranquil, ageless, immortal, and imperishable.

Words meanings summery:

• अतः (ataḥ) - from this (state) (hence, therefore, from this)

• परतरम् (parataram) - anything higher (higher, superior, beyond)

• न (na) - not, no

• अस्ति (asti) - exists (it is, exists)

• न (na) - not, no

• अधरम् (adharam) - anything lower (lower, inferior)

• न (na) - not, no

• तिरः (tiraḥ) - concealed, beyond (across, through, beyond, concealed)

• अग्रतः (agrataḥ) - in front, ahead (in front, before, ahead)

• अदुःखमसुखम् (aduḥkhamasukham) - free from sorrow and happiness (without sorrow and without happiness, transcending pleasure and pain)

• सौम्यमजरामरमव्ययम् (saumyamajarāmaramavyayam) - tranquil, ageless, immortal, and imperishable (gentle, tranquil, ageless, immortal, and imperishable)

Words meanings and morphology

अतः (ataḥ) - from this (state) (hence, therefore, from this)

(indeclinable)

Note: Refers to the state described in the previous verse.

परतरम् (parataram) - anything higher (higher, superior, beyond)

(adjective)

Nominative, neuter, singular of paratara

paratara - higher, superior, more excellent, further, beyond

Comparative form of para (other, distant, supreme)

Note: Used as a nominal predicate.

न (na) - not, no

(indeclinable)

अस्ति (asti) - exists (it is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular present active of √as

Root: as (class 2)

न (na) - not, no

(indeclinable)

अधरम् (adharam) - anything lower (lower, inferior)

(adjective)

Nominative, neuter, singular of adhara

adhara - lower, inferior, low, nether

Note: Used as a nominal predicate.

न (na) - not, no

(indeclinable)

तिरः (tiraḥ) - concealed, beyond (across, through, beyond, concealed)

(indeclinable)

Note: Forms part of 'tiraḥ agrataḥ' (concealed or in front).

अग्रतः (agrataḥ) - in front, ahead (in front, before, ahead)

(indeclinable)

Derived from agra (front, top) + -tas (ablative suffix)

Note: Forms part of 'tiraḥ agrataḥ' (concealed or in front).

अदुःखमसुखम् (aduḥkhamasukham) - free from sorrow and happiness (without sorrow and without happiness, transcending pleasure and pain)

(adjective)

Nominative, neuter, singular of aduḥkhamasukham

aduḥkhamasukham - free from sorrow and happiness, transcending pain and pleasure

Dvandva compound of aduḥkha (without sorrow) and asukha (without happiness)

Compound type : dvandva (aduḥkha+asukha)

• aduḥkha – without sorrow, free from pain
  adjective (neuter)
  Compound of a- (negation) and duḥkha (sorrow)
  Prefix: a
• asukha – without happiness, free from pleasure
  adjective (neuter)
  Compound of a- (negation) and sukha (happiness)
  Prefix: a

Note: Describes the ultimate state.

सौम्यमजरामरमव्ययम् (saumyamajarāmaramavyayam) - tranquil, ageless, immortal, and imperishable (gentle, tranquil, ageless, immortal, and imperishable)

(adjective)

Nominative, neuter, singular of saumyamajarāmaramavyaya

saumyamajarāmaramavyaya - gentle, tranquil, ageless, immortal, imperishable

Dvandva compound of saumya (gentle), ajara (ageless), amara (immortal), and avyaya (imperishable)

Compound type : dvandva (saumya+ajara+amara+avyaya)

• saumya – gentle, tranquil, placid, moon-like
  adjective (neuter)
  Derived from soma (moon, or Soma deity)
• ajara – ageless, not decaying
  adjective (neuter)
  Compound of a- (negation) and jara (old age, decay)
  Prefix: a
• amara – immortal, deathless
  adjective (neuter)
  Compound of a- (negation) and mara (dying, death)
  Prefix: a
• avyaya – imperishable, immutable, indestructible, indeclinable
  adjective (neuter)
  Compound of a- (negation) and vyaya (expenditure, decay, destruction)
  Prefix: a

Note: Describes the ultimate state.