महाभारतः
mahābhārataḥ
-
book-13, chapter-129, verse-12
अमानी च सदाजिह्मः स्निग्धवाणीप्रदस्तथा ।
अतिथ्यभ्यागतरतिः शेषान्नकृतभोजनः ॥१२॥
अतिथ्यभ्यागतरतिः शेषान्नकृतभोजनः ॥१२॥
12. amānī ca sadājihmaḥ snigdhavāṇīpradastathā ,
atithyabhyāgataratiḥ śeṣānnakṛtabhojanaḥ.
atithyabhyāgataratiḥ śeṣānnakṛtabhojanaḥ.
12.
amānī ca sadājihmaḥ snigdhavāṇīpradaḥ tathā
atithyabhyāgataratiḥ śeṣānnakṛtabhojanaḥ
atithyabhyāgataratiḥ śeṣānnakṛtabhojanaḥ
12.
amānī ca sadājihmaḥ tathā snigdhavāṇīpradaḥ
atithyabhyāgataratiḥ śeṣānnakṛtabhojanaḥ
atithyabhyāgataratiḥ śeṣānnakṛtabhojanaḥ
12.
And one who is humble, always straightforward, and speaks kindly; who delights in guests and visitors, and partakes of food only after others have been served.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अमानी (amānī) - not proud, humble
- च (ca) - and
- सदाजिह्मः (sadājihmaḥ) - always straightforward, always sincere
- स्निग्धवाणीप्रदः (snigdhavāṇīpradaḥ) - one who speaks kindly/affectionately
- तथा (tathā) - similarly, also, and
- अतिथ्यभ्यागतरतिः (atithyabhyāgataratiḥ) - one who delights in guests and visitors
- शेषान्नकृतभोजनः (śeṣānnakṛtabhojanaḥ) - one whose eating is done with remnant food (i.e., after serving others) (one who partakes of food only after others have been served)
Words meanings and morphology
अमानी (amānī) - not proud, humble
(adjective)
Nominative, masculine, singular of amānin
amānin - not proud, humble, free from pride
Nañ-tatpuruṣa compound of 'a' (negation) and 'mānin'
Compound type : nañ-tatpuruṣa (a+mānin)
- a – not, un-
indeclinable
Negative prefix - mānin – proud, conceited, arrogant
adjective (masculine)
Derived from root man 'to think' (causative) + -in
Root: man (class 4)
च (ca) - and
(indeclinable)
सदाजिह्मः (sadājihmaḥ) - always straightforward, always sincere
(adjective)
Nominative, masculine, singular of sadājihma
sadājihma - always straightforward, never crooked
Tatpuruṣa compound: always (sadā) not crooked (ajihma)
Compound type : tatpuruṣa (sadā+ajihma)
- sadā – always, perpetually
indeclinable - ajihma – not crooked, straight, sincere
adjective (masculine)
Nañ-tatpuruṣa of 'jihma' (crooked)
स्निग्धवाणीप्रदः (snigdhavāṇīpradaḥ) - one who speaks kindly/affectionately
(adjective)
Nominative, masculine, singular of snigdhavāṇīprada
snigdhavāṇīprada - one who bestows kind words, speaks affectionately
Tatpuruṣa compound: one who gives (prada) kind (snigdha) speech (vāṇī)
Compound type : tatpuruṣa (snigdha+vāṇī+prada)
- snigdha – kind, affectionate, soft, smooth
adjective
Past Passive Participle
PPP of snih 'to be affectionate'
Root: snih (class 4) - vāṇī – speech, voice
noun (feminine)
Derived from root van 'to sound'
Root: van (class 1) - prada – giver, bestower
noun (masculine)
Agent noun
Derived from pra-dā 'to give'
Prefix: pra
Root: dā (class 3)
तथा (tathā) - similarly, also, and
(indeclinable)
अतिथ्यभ्यागतरतिः (atithyabhyāgataratiḥ) - one who delights in guests and visitors
(adjective)
Nominative, masculine, singular of atithyabhyāgatarati
atithyabhyāgatarati - delight in guests and visitors, hospitality
Bahuvrīhi compound: one whose delight (rati) is in guests (atithi) and visitors (abhyāgata)
Compound type : bahuvrīhi (atithi+abhyāgata+rati)
- atithi – guest, visitor (without fixed date)
noun (masculine) - abhyāgata – visitor, one who has come, guest
adjective (masculine)
Past Passive Participle
PPP of abhi-ā-gam 'to come to'
Prefixes: abhi+ā
Root: gam (class 1) - rati – delight, pleasure, attachment
noun (feminine)
Derived from root ram 'to delight'
Root: ram (class 1)
शेषान्नकृतभोजनः (śeṣānnakṛtabhojanaḥ) - one whose eating is done with remnant food (i.e., after serving others) (one who partakes of food only after others have been served)
(adjective)
Nominative, masculine, singular of śeṣānnakṛtabhojana
śeṣānnakṛtabhojana - one for whom eating is done with remnant food, one who eats after others
Bahuvrīhi compound: one whose eating (bhojana) is done (kṛta) with remnant (śeṣa) food (anna)
Compound type : bahuvrīhi (śeṣa+anna+kṛta+bhojana)
- śeṣa – remnant, remainder, leftover
noun (masculine)
Derived from root śiṣ 'to leave'
Root: śiṣ (class 7) - anna – food, grain, cooked rice
noun (neuter)
PPP of ad 'to eat'
Root: ad (class 2) - kṛta – done, made, performed
adjective
Past Passive Participle
PPP of root kṛ 'to do, make'
Root: kṛ (class 8) - bhojana – eating, food, meal
noun (neuter)
Derived from root bhuj 'to eat'
Root: bhuj (class 7)