महाभारतः mahābhārataḥ - book-12, chapter-37, verse-42

देवतानां पितॄणां च हव्यकव्यविनाशनः ।
शत्रुरर्थहरो मूर्खो न लोकान्प्राप्तुमर्हति ॥४२॥

42. devatānāṁ pitṝṇāṁ ca havyakavyavināśanaḥ ,
śatrurarthaharo mūrkho na lokānprāptumarhati.

42. devatānām pitṝṇām ca havyakavyavināśanaḥ śatruḥ
arthaharaḥ mūrkhaḥ na lokān prāptum arhati

42. devatānām ca pitṝṇām havyakavyavināśanaḥ śatruḥ
arthaharaḥ mūrkhaḥ lokān prāptum na arhati

42. He who destroys the oblations (havya-kavya) meant for the gods and ancestors, an enemy who steals wealth, and a fool – such a one does not deserve to attain the (higher) worlds.

Words meanings summery:

• देवतानाम् (devatānām) - of the gods

• पितॄणाम् (pitṝṇām) - of the ancestors (of the ancestors, of the fathers)

• च (ca) - and (and, also)

• हव्यकव्यविनाशनः (havyakavyavināśanaḥ) - he who destroys offerings (havya and kavya) (destroyer of oblations to gods and ancestors)

• शत्रुः (śatruḥ) - an enemy (enemy, foe)

• अर्थहरः (arthaharaḥ) - who steals wealth (wealth-stealer, taking away wealth)

• मूर्खः (mūrkhaḥ) - a fool (fool, ignorant person)

• न (na) - not (not, no)

• लोकान् (lokān) - the (higher) worlds (worlds, regions)

• प्राप्तुम् (prāptum) - to attain (to attain, to obtain, to reach)

• अर्हति (arhati) - deserves (deserves, is able, ought)

Words meanings and morphology

देवतानाम् (devatānām) - of the gods

(noun)

Genitive, feminine, plural of devatā

devatā - deity, divinity, godhead

Root: div (class 4)

पितॄणाम् (pitṝṇām) - of the ancestors (of the ancestors, of the fathers)

(noun)

Genitive, masculine, plural of pitṛ

pitṛ - father, ancestor

Root: pā (class 1)

च (ca) - and (and, also)

(indeclinable)

हव्यकव्यविनाशनः (havyakavyavināśanaḥ) - he who destroys offerings (havya and kavya) (destroyer of oblations to gods and ancestors)

(noun)

Nominative, masculine, singular of havyakavyavināśana

havyakavyavināśana - destroyer of offerings to gods (havya) and ancestors (kavya)

Compound of 'havya' (offering to gods), 'kavya' (offering to ancestors), and 'vināśana' (destroyer).

Compound type : Tatpuruṣa (havya+kavya+vināśana)

• havya – oblation for gods, fit for offering
  noun (neuter)
  Gerundive
  Derived from root 'hu' (to offer) with 'yat' suffix.
  Root: hu (class 3)
• kavya – oblation for ancestors, fit for poets/sages
  noun (neuter)
  Derived from root 'ku' (to sound) or 'kavi' (poet/sage).
• vināśana – destroying, destroyer, ruin
  noun (masculine)
  Agent noun/adjective
  Derived from 'vi' (prefix) + root 'naś' (to perish) with 'lyuṭ' suffix.
  Prefix: vi
  Root: naś (class 4)

शत्रुः (śatruḥ) - an enemy (enemy, foe)

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe, rival

Root: śat (class 10)

अर्थहरः (arthaharaḥ) - who steals wealth (wealth-stealer, taking away wealth)

(noun)

Nominative, masculine, singular of arthahara

arthahara - taking away property, a plunderer of wealth

Compound of 'artha' (wealth) and 'hara' (taker, stealer).

Compound type : Tatpuruṣa (artha+hara)

• artha – wealth, purpose, meaning, object
  noun (masculine)
• hara – taking, carrying, seizing, destroying
  noun (masculine)
  Agent noun/adjective
  Derived from root 'hṛ' (to take, carry).
  Root: hṛ (class 1)

मूर्खः (mūrkhaḥ) - a fool (fool, ignorant person)

(noun)

Nominative, masculine, singular of mūrkha

mūrkha - foolish, ignorant, stupid, a fool

Root: murch (class 1)

न (na) - not (not, no)

(indeclinable)

लोकान् (lokān) - the (higher) worlds (worlds, regions)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

Root: lok (class 10)

प्राप्तुम् (prāptum) - to attain (to attain, to obtain, to reach)

(indeclinable)

Infinitive

Derived from 'pra' (prefix) + root 'āp' (to obtain) with 'tumun' suffix.

Prefix: pra

Root: āp (class 5)

Note: Infinitive form of the verb.

अर्हति (arhati) - deserves (deserves, is able, ought)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Indicative

3rd person singular, present active.

Root: arh (class 1)