महाभारतः mahābhārataḥ - book-12, chapter-37, verse-13

क्रोधमोहकृते चैव दृष्टान्तागमहेतुभिः ।
शरीराणामुपक्लेशो मनसश्च प्रियाप्रिये ।
तदौषधैश्च मन्त्रैश्च प्रायश्चित्तैश्च शाम्यति ॥१३॥

13. krodhamohakṛte caiva dṛṣṭāntāgamahetubhiḥ ,
śarīrāṇāmupakleśo manasaśca priyāpriye ,
tadauṣadhaiśca mantraiśca prāyaścittaiśca śāmyati.

13. krodhamohakṛte ca eva dṛṣṭāntāgamahetubhiḥ
śarīrāṇām upakleśaḥ manasaḥ
ca priyāpriye tat auṣadhaiḥ ca
mantraiḥ ca prāyaścittaiḥ ca śāmyati

13. ca eva krodhamohakṛte śarīrāṇām
upakleśaḥ manasaḥ ca priyāpriye
dṛṣṭāntāgamahetubhiḥ tat auṣadhaiḥ ca
mantraiḥ ca prāyaścittaiḥ ca śāmyati

13. And indeed, afflictions (upakleśa) of bodies, and the pleasant and unpleasant experiences (priyāpriye) for the mind (manas) which are caused by anger (krodha) and delusion (moha), are understood through illustrations and the authority of sacred texts (āgama). These (afflictions) are appeased by medicines, by sacred incantations (mantra), and by expiations (prāyaścitta).

Words meanings summery:

• क्रोधमोहकृते (krodhamohakṛte) - caused by anger (krodha) and delusion (moha) (done by anger and delusion, caused by anger and confusion)

• च (ca) - and, also

• एव (eva) - just, only, indeed, certainly

• दृष्टान्तागमहेतुभिः (dṛṣṭāntāgamahetubhiḥ) - through illustrations and the authority of sacred texts (āgama) (by reasons/causes of examples and traditional texts)

• शरीराणाम् (śarīrāṇām) - of bodies

• उपक्लेशः (upakleśaḥ) - afflictions (upakleśa) (affliction, distress, trouble, suffering)

• मनसः (manasaḥ) - of the mind

• च (ca) - and, also

• प्रियाप्रिये (priyāpriye) - the pleasant and unpleasant experiences (pleasant and unpleasant (things/feelings))

• तत् (tat) - these (afflictions) (that, those (referring to the afflictions))

• औषधैः (auṣadhaiḥ) - by medicines, by herbs

• च (ca) - and, also

• मन्त्रैः (mantraiḥ) - by sacred incantations (mantra) (by sacred incantations, by mantras)

• च (ca) - and, also

• प्रायश्चित्तैः (prāyaścittaiḥ) - by expiations (prāyaścitta) (by expiations, by penances)

• च (ca) - and, also

• शाम्यति (śāmyati) - are appeased (it is appeased, it subsides, it is calmed)

Words meanings and morphology

क्रोधमोहकृते (krodhamohakṛte) - caused by anger (krodha) and delusion (moha) (done by anger and delusion, caused by anger and confusion)

(adjective)

neuter, dual of krodhamohakṛta

krodhamohakṛta - caused by anger and delusion

Compound type : tatpuruṣa (krodha+moha+kṛta)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• moha – delusion, infatuation, confusion, folly
  noun (masculine)
  Root: muh (class 4)
• kṛta – done, made, performed, caused
  past passive participle
  Past Passive Participle
  Derived from root kṛ- 'to do, make'
  Root: kṛ (class 8)

Note: Agrees with 'priyāpriye'.

च (ca) - and, also

(indeclinable)

एव (eva) - just, only, indeed, certainly

(indeclinable)

दृष्टान्तागमहेतुभिः (dṛṣṭāntāgamahetubhiḥ) - through illustrations and the authority of sacred texts (āgama) (by reasons/causes of examples and traditional texts)

(noun)

Instrumental, masculine, plural of dṛṣṭāntāgamahetu

dṛṣṭāntāgamahetu - reason based on example and traditional texts

Compound type : dvandva tatpuruṣa (dṛṣṭānta+āgama+hetu)

• dṛṣṭānta – example, illustration, precedent
  noun (masculine)
• āgama – traditional doctrine, sacred text, scripture, Vedic knowledge (āgama)
  noun (masculine)
  Prefix: ā
  Root: gam (class 1)
• hetu – cause, reason, motive
  noun (masculine)
  Root: hi (class 5)

शरीराणाम् (śarīrāṇām) - of bodies

(noun)

Genitive, neuter, plural of śarīra

śarīra - body, physical frame

उपक्लेशः (upakleśaḥ) - afflictions (upakleśa) (affliction, distress, trouble, suffering)

(noun)

Nominative, masculine, singular of upakleśa

upakleśa - affliction, distress, suffering, minor trouble

Prefix: upa

Root: kliś (class 9)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

च (ca) - and, also

(indeclinable)

प्रियाप्रिये (priyāpriye) - the pleasant and unpleasant experiences (pleasant and unpleasant (things/feelings))

(noun)

neuter, dual of priyāpriya

priyāpriya - pleasant and unpleasant, likes and dislikes

Compound type : dvandva (priya+apriya)

• priya – dear, beloved, pleasant, liked
  adjective/noun
• apriya – unpleasant, disliked, not dear
  adjective/noun

तत् (tat) - these (afflictions) (that, those (referring to the afflictions))

(pronoun)

neuter, singular of tad

tad - that, those, this

Note: Refers to the collective concept of 'upakleśaḥ' and 'priyāpriye'.

औषधैः (auṣadhaiḥ) - by medicines, by herbs

(noun)

Instrumental, neuter, plural of auṣadha

auṣadha - medicine, herb, drug

च (ca) - and, also

(indeclinable)

मन्त्रैः (mantraiḥ) - by sacred incantations (mantra) (by sacred incantations, by mantras)

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred incantation, hymn, mystical formula, counsel

Root: man (class 4)

च (ca) - and, also

(indeclinable)

प्रायश्चित्तैः (prāyaścittaiḥ) - by expiations (prāyaścitta) (by expiations, by penances)

(noun)

Instrumental, neuter, plural of prāyaścitta

prāyaścitta - expiation, atonement, penance, ritual remedy for sin

Compound type : tatpuruṣa (prāyas+citta)

• prāyas – a religious observance, voluntary mortification
  noun (neuter)
• citta – thought, intention, mind, atonement
  noun (neuter)
  Root: cit (class 1)

च (ca) - and, also

(indeclinable)

शाम्यति (śāmyati) - are appeased (it is appeased, it subsides, it is calmed)

(verb)

3rd person , singular, active, present (laṭ) of śam

Present Indicative, Paras. 3rd Singular

Root: śam (class 4)

Note: The singular verb implies a collective subject or a general statement.