महाभारतः mahābhārataḥ - book-12, chapter-37, verse-27

देवान्पितॄन्मनुष्यांश्च मुनीन्गृह्याश्च देवताः ।
पूजयित्वा ततः पश्चाद्गृहस्थो भोक्तुमर्हति ॥२७॥

27. devānpitṝnmanuṣyāṁśca munīngṛhyāśca devatāḥ ,
pūjayitvā tataḥ paścādgṛhastho bhoktumarhati.

27. devān pitṝn manuṣyān ca munīn gṛhyān ca devatāḥ
pūjayitvā tataḥ paścāt gṛhasthaḥ bhoktum arhati

27. gṛhasthaḥ devān pitṝn manuṣyān ca munīn gṛhyān
ca devatāḥ pūjayitvā tataḥ paścāt bhoktum arhati

27. Having worshipped the gods, ancestors, humans, sages, and domestic deities, a householder should then eat afterwards.

Words meanings summery:

• देवान् (devān) - gods, divine beings

• पितॄन् (pitṝn) - ancestors, fathers

• मनुष्यान् (manuṣyān) - humans, people

• च (ca) - and

• मुनीन् (munīn) - sages, ascetics

• गृह्यान् (gṛhyān) - domestic spirits or deities (domestic, to be cared for at home)

• च (ca) - and

• देवताः (devatāḥ) - deities, divine beings

• पूजयित्वा (pūjayitvā) - having worshipped, after worshipping

• ततः (tataḥ) - then, from that

• पश्चात् (paścāt) - afterwards, behind

• गृहस्थः (gṛhasthaḥ) - a householder

• भोक्तुम् (bhoktum) - to eat, for eating

• अर्हति (arhati) - is worthy, ought, should

Words meanings and morphology

देवान् (devān) - gods, divine beings

(noun)

Accusative, masculine, plural of deva

deva - god, divine being, deity

Root: div (class 4)

पितॄन् (pitṝn) - ancestors, fathers

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor

Note: Forms the plural accusative pitṝn.

मनुष्यान् (manuṣyān) - humans, people

(noun)

Accusative, masculine, plural of manuṣya

manuṣya - human being, person

च (ca) - and

(indeclinable)

Note: Used as a conjunction.

मुनीन् (munīn) - sages, ascetics

(noun)

Accusative, masculine, plural of muni

muni - sage, ascetic, recluse

Root: man (class 4)

गृह्यान् (gṛhyān) - domestic spirits or deities (domestic, to be cared for at home)

(adjective)

Accusative, masculine, plural of gṛhya

gṛhya - domestic, belonging to the house, a householder

Root: gṛh (class 9)

Note: Agrees with devatāḥ implicitly, or stands for gṛhya-devatāḥ.

च (ca) - and

(indeclinable)

Note: Used as a conjunction.

देवताः (devatāḥ) - deities, divine beings

(noun)

Accusative, feminine, plural of devatā

devatā - deity, godhead, divine nature

Feminine noun formed from deva (god) + tā (abstract suffix).

Root: div (class 4)

पूजयित्वा (pūjayitvā) - having worshipped, after worshipping

(indeclinable)

Absolutive (gerund)

Formed from the root pūj with the suffix -tvā. The causative stem pūjaya is used.

Root: pūj (class 10)

Note: Indicates an action completed before the main verb.

ततः (tataḥ) - then, from that

(indeclinable)

Avyayībhāva derivative from 'tad' (that).

पश्चात् (paścāt) - afterwards, behind

(indeclinable)

From paśca (western, posterior) + the suffix -āt (ablative-like).

गृहस्थः (gṛhasthaḥ) - a householder

(noun)

Nominative, masculine, singular of gṛhastha

gṛhastha - householder, one who dwells in a house

Compound of gṛha (house) and stha (standing, abiding).

Compound type : tatpurusha (gṛha+stha)

• gṛha – house, home
  noun (neuter)
  Root: gṛh (class 9)
• stha – standing, abiding
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Subject of the sentence.

भोक्तुम् (bhoktum) - to eat, for eating

(indeclinable)

Infinitive

Formed from the root bhuj with the suffix -tum.

Root: bhuj (class 7)

Note: Expresses purpose or intention.

अर्हति (arhati) - is worthy, ought, should

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active

Present tense, 3rd person singular, active voice.

Root: arh (class 1)

Note: Main verb of the sentence.