महाभारतः mahābhārataḥ - book-12, chapter-37, verse-11

एतयोश्चोभयोः स्यातां शुभाशुभतया तथा ।
दैवं च दैवयुक्तं च प्राणश्च प्रलयश्च ह ॥११॥

11. etayoścobhayoḥ syātāṁ śubhāśubhatayā tathā ,
daivaṁ ca daivayuktaṁ ca prāṇaśca pralayaśca ha.

11. etayoḥ ca ubhayoḥ syātām śubhāśubhatayā tathā
daivam ca daivayuktam ca prāṇaḥ ca pralayaḥ ca ha

11. ca etayoḥ ubhayoḥ śubhāśubhatayā tathā daivam ca
daivayuktam ca prāṇaḥ ca pralayaḥ ca ha syātām

11. And for both of these two (entities or categories), there exist both auspicious and inauspicious aspects. Likewise, there are also destiny (daiva) and what is linked to destiny, and life force (prāṇa) and dissolution, indeed.

Words meanings summery:

• एतयोः (etayoḥ) - of these two

• च (ca) - and, also

• उभयोः (ubhayoḥ) - of both

• स्याताम् (syātām) - there exist (may be, should be, they two exist)

• शुभाशुभतया (śubhāśubhatayā) - in their very nature, auspicious and inauspicious qualities (by the state of good and bad, through auspiciousness and inauspiciousness)

• तथा (tathā) - thus, so, similarly, likewise

• दैवम् (daivam) - destiny (daiva) (divine, fate, destiny, what pertains to the gods)

• च (ca) - and, also

• दैवयुक्तम् (daivayuktam) - what is linked to destiny (conjoined with the divine, associated with fate)

• च (ca) - and, also

• प्राणः (prāṇaḥ) - life force (prāṇa) (life breath, vital air, life force)

• च (ca) - and, also

• प्रलयः (pralayaḥ) - dissolution, destruction, annihilation, cosmic dissolution

• च (ca) - and, also

• ह (ha) - indeed, certainly, verily (an emphatic particle)

Words meanings and morphology

एतयोः (etayoḥ) - of these two

(pronoun)

masculine/neuter, dual of etat

etat - this, these

Note: Refers to two implicit categories or entities.

च (ca) - and, also

(indeclinable)

उभयोः (ubhayoḥ) - of both

(pronoun)

masculine/neuter, dual of ubha

ubha - both

स्याताम् (syātām) - there exist (may be, should be, they two exist)

(verb)

3rd person , dual, active, optative (vidhi liṅ) of as

Optative, Paras. 3rd Dual

Root: as (class 2)

शुभाशुभतया (śubhāśubhatayā) - in their very nature, auspicious and inauspicious qualities (by the state of good and bad, through auspiciousness and inauspiciousness)

(noun)

Instrumental, feminine, singular of śubhāśubhatā

śubhāśubhatā - the state of being auspicious and inauspicious, good and bad nature

Compound type : dvandva tatpuruṣa (śubha+aśubha+tā)

• śubha – auspicious, good, beautiful
  adjective
• aśubha – inauspicious, bad, evil
  adjective
• tā – suffix forming abstract nouns, '-ness', '-ity'
  indeclinable (feminine)

तथा (tathā) - thus, so, similarly, likewise

(indeclinable)

दैवम् (daivam) - destiny (daiva) (divine, fate, destiny, what pertains to the gods)

(noun)

neuter, singular of daiva

daiva - divine, fate, destiny, relating to gods

च (ca) - and, also

(indeclinable)

दैवयुक्तम् (daivayuktam) - what is linked to destiny (conjoined with the divine, associated with fate)

(noun)

neuter, singular of daivayukta

daivayukta - connected with the divine, joined with fate

Compound type : tatpuruṣa (daiva+yukta)

• daiva – divine, fate, destiny
  noun (neuter)
• yukta – joined, endowed with, fit, proper
  past passive participle
  Past Passive Participle
  Derived from root yuj- 'to join'
  Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

प्राणः (prāṇaḥ) - life force (prāṇa) (life breath, vital air, life force)

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - life breath, vital air, life force, spirit

Prefix: pra

Root: an (class 2)

च (ca) - and, also

(indeclinable)

प्रलयः (pralayaḥ) - dissolution, destruction, annihilation, cosmic dissolution

(noun)

Nominative, masculine, singular of pralaya

pralaya - dissolution, destruction, cosmic dissolution, reabsorption

Prefix: pra

Root: lī (class 4)

च (ca) - and, also

(indeclinable)

ह (ha) - indeed, certainly, verily (an emphatic particle)

(indeclinable)