महाभारतः mahābhārataḥ - book-12, chapter-30, verse-29

अथ तामलभत्कन्यां नारदः सृञ्जयात्मजाम् ।
धर्मेण धर्मप्रवरः सुकुमारीमनिन्दिताम् ॥२९॥

29. atha tāmalabhatkanyāṁ nāradaḥ sṛñjayātmajām ,
dharmeṇa dharmapravaraḥ sukumārīmaninditām.

29. atha tām alabhat kanyām nāradaḥ sṛñjayātmajām
dharmeṇa dharmapravaraḥ sukumārīm aninditām

29. atha dharmapravaraḥ nāradaḥ dharmeṇa sṛñjayātmajām
tām sukumārīm aninditām kanyām alabhat

29. Then, Nārada, who was preeminent in following his natural law (dharma), obtained that maiden—the very delicate and blameless daughter of Sañjaya—through righteous means (dharma).

Words meanings summery:

• अथ (atha) - then, now, thereupon

• ताम् (tām) - that (feminine)

• अलभत् (alabhat) - he obtained, he got

• कन्याम् (kanyām) - maiden, daughter, girl

• नारदः (nāradaḥ) - Nārada (name of a divine sage)

• सृञ्जयात्मजाम् (sṛñjayātmajām) - daughter of Sṛñjaya

• धर्मेण (dharmeṇa) - through righteous means (dharma) (by natural law, by righteousness, through righteous means)

• धर्मप्रवरः (dharmapravaraḥ) - foremost among those who uphold dharma, preeminent in dharma

• सुकुमारीम् (sukumārīm) - very delicate, tender

• अनिन्दिताम् (aninditām) - blameless, faultless, irreproachable

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

अलभत् (alabhat) - he obtained, he got

(verb)

3rd person , singular, active, aorist (luṅ) of labh

Aorist (Luṅ) 3rd person singular

From root 'labh' (class 1, Ā.) in Aorist (Luṅ) with augment 'a'

Root: labh (class 1)

कन्याम् (kanyām) - maiden, daughter, girl

(noun)

Accusative, feminine, singular of kanyā

kanyā - maiden, girl, daughter, virgin

नारदः (nāradaḥ) - Nārada (name of a divine sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a celestial sage and messenger of the gods)

सृञ्जयात्मजाम् (sṛñjayātmajām) - daughter of Sṛñjaya

(noun)

Accusative, feminine, singular of sṛñjayātmajā

sṛñjayātmajā - daughter of Sṛñjaya

Compound type : ṣaṣṭhī-tatpuruṣa (sṛñjaya+ātmajā)

• sṛñjaya – Sṛñjaya (name of a king)
  proper noun (masculine)
• ātmajā – daughter (born of oneself)
  noun (feminine)
  Derived from 'ātman' (self) + 'ja' (born) + feminine suffix 'ā'
  Root: jan (class 4)

धर्मेण (dharmeṇa) - through righteous means (dharma) (by natural law, by righteousness, through righteous means)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, virtue, constitution

Root: dhṛ (class 1)

धर्मप्रवरः (dharmapravaraḥ) - foremost among those who uphold dharma, preeminent in dharma

(adjective)

Nominative, masculine, singular of dharmapravara

dharmapravara - foremost in dharma, preeminent in righteousness

Compound type : saptamī-tatpuruṣa (dharma+pravara)

• dharma – natural law, intrinsic nature, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• pravara – excellent, chief, foremost, best
  adjective (masculine)
  Prefix: pra
  Root: vṛ (class 9)

सुकुमारीम् (sukumārīm) - very delicate, tender

(adjective)

Accusative, feminine, singular of sukumārī

sukumārī - very delicate, tender, soft

Compound type : karmadhāraya (su+kumārī)

• su – good, excellent, well, very
  indeclinable
  Prefix indicating excellence or ease
• kumārī – young girl, maiden, princess
  noun (feminine)

अनिन्दिताम् (aninditām) - blameless, faultless, irreproachable

(adjective)

Accusative, feminine, singular of aninditā

aninditā - blameless, faultless, irreproachable

Past Passive Participle

Compound of 'a' (negation) and 'ninditā' (blamed), which is a feminine past passive participle of 'nind'

Compound type : nañ-tatpuruṣa (a+ninditā)

• a – not, un-, non-
  indeclinable
  Negative prefix
• ninditā – blamed, censured, reproached
  adjective (feminine)
  Past Passive Participle
  Feminine form of nindita, derived from root 'nind' (class 1, P.) with kta suffix
  Root: nind (class 1)