महाभारतः mahābhārataḥ - book-12, chapter-30, verse-14

सा तु कन्या तथेत्युक्त्वा पितरं धर्मचारिणी ।
यथानिदेशं राज्ञस्तौ सत्कृत्योपचचार ह ॥१४॥

14. sā tu kanyā tathetyuktvā pitaraṁ dharmacāriṇī ,
yathānideśaṁ rājñastau satkṛtyopacacāra ha.

14. sā tu kanyā tathā iti uktvā pitaraṃ dharmacāriṇī
yathānideśaṃ rājñaḥ tau satkṛtya upacacāra ha

14. sā tu dharmacāriṇī kanyā pitaraṃ tathā iti uktvā
rājñaḥ yathānideśaṃ tau satkṛtya upacacāra ha

14. But that dutiful (dharma-observing) maiden, saying "so be it" to her father, indeed honored and served those two (guests) according to the king's instruction.

Words meanings summery:

• सा (sā) - she, that

• तु (tu) - but, indeed, however

• कन्या (kanyā) - maiden, girl, daughter

• तथा (tathā) - so, thus, in that manner

• इति (iti) - thus, so (marking direct speech or thought)

• उक्त्वा (uktvā) - having said, after speaking

• पितरं (pitaraṁ) - father

• धर्मचारिणी (dharmacāriṇī) - she who observes her natural law (dharma)/duty (dutiful, observing natural law (dharma), righteous woman)

• यथानिदेशं (yathānideśaṁ) - according to instruction, as commanded

• राज्ञः (rājñaḥ) - of the king

• तौ (tau) - those two (guests/agents) (those two)

• सत्कृत्य (satkṛtya) - having honored, having treated with respect

• उपचचार (upacacāra) - attended, served, waited upon

• ह (ha) - indeed, verily, surely (emphatic particle)

Words meanings and morphology

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

तु (tu) - but, indeed, however

(indeclinable)

कन्या (kanyā) - maiden, girl, daughter

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, girl, daughter

तथा (tathā) - so, thus, in that manner

(indeclinable)

इति (iti) - thus, so (marking direct speech or thought)

(indeclinable)

उक्त्वा (uktvā) - having said, after speaking

(indeclinable)

Absolutive (Gerund)

Derived from the root vac (to speak) with the suffix -ktvā.

Root: vac (class 2)

पितरं (pitaraṁ) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

धर्मचारिणी (dharmacāriṇī) - she who observes her natural law (dharma)/duty (dutiful, observing natural law (dharma), righteous woman)

(adjective)

Nominative, feminine, singular of dharmacāriṇī

dharmacāriṇ - observing duty/natural law (dharma), righteous

Feminine form of dharmacārin.

Compound type : Tatpuruṣa (dharma+cāriṇ)

• dharma – natural law, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• cāriṇ – moving, practicing, observing, following
  adjective (masculine)
  Agent noun from root car
  Derived from root car (to move, to practice) with suffix -in.
  Root: car (class 1)

यथानिदेशं (yathānideśaṁ) - according to instruction, as commanded

(indeclinable)

Compound type : Avyayībhāva (yathā+nideśa)

• yathā – as, in accordance with
  indeclinable
• nideśa – instruction, command, direction
  noun (masculine)
  Prefix: ni
  Root: diś (class 6)

Note: Functions as an adverbial accusative.

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

तौ (tau) - those two (guests/agents) (those two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

सत्कृत्य (satkṛtya) - having honored, having treated with respect

(indeclinable)

Absolutive (Gerund)

Derived from the root kṛ (to do) with the prefix sat (good/real) and suffix -tya.

Prefix: sat

Root: kṛ (class 8)

उपचचार (upacacāra) - attended, served, waited upon

(verb)

3rd person , singular, active, perfect (lit) of upacāra

Perfect Tense, 3rd Person, Singular, Active Voice

Reduplicated perfect form of the root car with prefix upa.

Prefix: upa

Root: car (class 1)

ह (ha) - indeed, verily, surely (emphatic particle)

(indeclinable)