महाभारतः mahābhārataḥ - book-12, chapter-30, verse-22

ब्रह्मवादी गुरुर्यस्मात्तपस्वी ब्राह्मणश्च सन् ।
अकार्षीः समयभ्रंशमावाभ्यां यः कृतो मिथः ॥२२॥

22. brahmavādī gururyasmāttapasvī brāhmaṇaśca san ,
akārṣīḥ samayabhraṁśamāvābhyāṁ yaḥ kṛto mithaḥ.

22. brahmavādī guruḥ yasmāt tapasvī brāhmaṇaḥ ca san
akārṣīḥ samayabhraṃśam āvābhyām yaḥ kṛtaḥ mithaḥ

22. yasmāt brahmavādī guruḥ tapasvī ca brāhmaṇaḥ san (tvam)
āvābhyām mithaḥ yaḥ kṛtaḥ samayabhraṃśam akārṣīḥ

22. Because, being a teacher (guru), a speaker of Brahman (brahman), an ascetic (tapas), and a Brahmin, you have caused the violation of the agreement which was mutually made by us both.

Words meanings summery:

• ब्रह्मवादी (brahmavādī) - speaker of Brahman, theologian

• गुरुः (guruḥ) - teacher, preceptor

• यस्मात् (yasmāt) - because, from whom

• तपस्वी (tapasvī) - ascetic, austere

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a priest

• च (ca) - and, also

• सन् (san) - being

• अकार्षीः (akārṣīḥ) - you have done, you caused

• समयभ्रंशम् (samayabhraṁśam) - violation of the agreement

• आवाभ्याम् (āvābhyām) - by both of us

• यः (yaḥ) - which, who

• कृतः (kṛtaḥ) - done, made

• मिथः (mithaḥ) - mutually, secretly

Words meanings and morphology

ब्रह्मवादी (brahmavādī) - speaker of Brahman, theologian

(noun)

Nominative, masculine, singular of brahmavādin

brahmavādin - one who speaks of Brahman, a theologian, an exponent of sacred knowledge

Compound formed from 'brahman' and 'vādin' (from root 'vad' 'to speak' with 'ṇin' suffix)

Compound type : tatpuruṣa (brahman+vādin)

• brahman – Brahman, the ultimate reality, sacred word
  noun (neuter)
  Root: bṛh (class 1)
• vādin – speaker, one who speaks
  noun (masculine)
  agent noun from root vad (to speak) with ṇin suffix
  Root: vad (class 1)

गुरुः (guruḥ) - teacher, preceptor

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, heavy, important

यस्मात् (yasmāt) - because, from whom

(pronoun)

Ablative, masculine, singular of yad

yad - which, who, what

तपस्वी (tapasvī) - ascetic, austere

(noun)

Nominative, masculine, singular of tapasvin

tapasvin - one who performs penance (tapas), an ascetic

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a priest

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, related to Brahman, sacred

Root: bṛh (class 1)

च (ca) - and, also

(indeclinable)

सन् (san) - being

(adjective)

Nominative, masculine, singular of sant

sant - being, existing, good, virtuous

present active participle

Present active participle of verb 'as' (to be)

Root: as (class 2)

अकार्षीः (akārṣīḥ) - you have done, you caused

(verb)

2nd person , singular, active, aorist (Luṅ) of kṛ

aorist

2nd person singular aorist of root kṛ

Root: kṛ (class 8)

समयभ्रंशम् (samayabhraṁśam) - violation of the agreement

(noun)

Accusative, masculine, singular of samayabhraṃśa

samayabhraṁśa - violation of agreement, breach of promise/pact

Compound of 'samaya' and 'bhraṃśa'

Compound type : tatpuruṣa (samaya+bhraṃśa)

• samaya – agreement, convention, time, religious observance
  noun (masculine)
  Prefix: sam
  Root: i (class 2)
• bhraṃśa – fall, deviation, violation, loss
  noun (masculine)
  action noun from root bhraṃś (to fall)
  Root: bhraṃś (class 1)

आवाभ्याम् (āvābhyām) - by both of us

(pronoun)

Instrumental, dual of asmad

asmad - I, we (first person pronoun)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

कृतः (kṛtaḥ) - done, made

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, deed

past passive participle

past passive participle of root kṛ (to do)

Root: kṛ (class 8)

मिथः (mithaḥ) - mutually, secretly

(indeclinable)