महाभारतः mahābhārataḥ - book-12, chapter-30, verse-17

न च तं भागिनेयाय पर्वताय महात्मने ।
शशंस मन्मथं तीव्रं व्रीडमानः स धर्मवित् ॥१७॥

17. na ca taṁ bhāgineyāya parvatāya mahātmane ,
śaśaṁsa manmathaṁ tīvraṁ vrīḍamānaḥ sa dharmavit.

17. na ca taṃ bhāgineyāya parvatāya mahātmane
śaśaṃsa manmathaṃ tīvraṃ vrīḍamānaḥ saḥ dharmavit

17. ca saḥ dharmavit vrīḍamānaḥ taṃ tīvraṃ manmathaṃ
bhāgineyāya mahātmane parvatāya na śaśaṃsa

17. And he (Nārada), being ashamed and knowing his duty (dharma), did not reveal that intense desire (manmatha) to his great-souled (mahātman) nephew, Parvata.

Words meanings summery:

• न (na) - not, no

• च (ca) - and

• तं (taṁ) - that (intense desire) (that, him)

• भागिनेयाय (bhāgineyāya) - to the nephew (sister's son)

• पर्वताय (parvatāya) - to Parvata

• महात्मने (mahātmane) - to the great-souled (mahātman) nephew (to the great-souled one, to the noble one)

• शशंस (śaśaṁsa) - revealed, told, praised

• मन्मथं (manmathaṁ) - intense desire (manmatha) (love, passion, desire, the god of love)

• तीव्रं (tīvraṁ) - intense, strong, sharp

• व्रीडमानः (vrīḍamānaḥ) - being ashamed, embarrassed

• सः (saḥ) - he (Nārada) (he, that)

• धर्मवित् (dharmavit) - he who knows his natural law (dharma) (knower of duty (dharma), righteous)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

तं (taṁ) - that (intense desire) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'manmathaṃ tīvraṃ'.

भागिनेयाय (bhāgineyāya) - to the nephew (sister's son)

(noun)

Dative, masculine, singular of bhāgineya

bhāgineya - nephew (sister's son)

Derived from bhaginī (sister).

पर्वताय (parvatāya) - to Parvata

(proper noun)

Dative, masculine, singular of parvata

parvata - mountain, a proper name (Parvata)

महात्मने (mahātmane) - to the great-souled (mahātman) nephew (to the great-souled one, to the noble one)

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : Bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'bhāgineyāya' and 'parvatāya'.

शशंस (śaśaṁsa) - revealed, told, praised

(verb)

3rd person , singular, active, perfect (lit) of śaṃs

Perfect Tense, 3rd Person, Singular, Active Voice

Reduplicated perfect form of the root śaṃs.

Root: śaṃs (class 1)

मन्मथं (manmathaṁ) - intense desire (manmatha) (love, passion, desire, the god of love)

(noun)

Accusative, masculine, singular of manmatha

manmatha - love, passion, intense desire, the god of love

Derived from root manth (to churn), referring to churning the mind.

Root: manth (class 1)

तीव्रं (tīvraṁ) - intense, strong, sharp

(adjective)

Accusative, masculine, singular of tīvra

tīvra - sharp, intense, strong, fierce

Note: Agrees with 'manmathaṃ'.

व्रीडमानः (vrīḍamānaḥ) - being ashamed, embarrassed

(adjective)

Nominative, masculine, singular of vrīḍamāna

vrīḍamāna - being ashamed, blushing

Present Participle (Middle Voice)

Present participle of the root vrīḍ (to be ashamed) with the middle voice suffix -māna.

Root: vrīḍ (class 1)

Note: Functions as a participial adjective, agreeing with 'saḥ'.

सः (saḥ) - he (Nārada) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मवित् (dharmavit) - he who knows his natural law (dharma) (knower of duty (dharma), righteous)

(adjective)

Nominative, masculine, singular of dharmavid

dharmavid - knower of natural law (dharma)/duty, righteous

Compound type : Tatpuruṣa (dharma+vid)

• dharma – natural law, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, perceiving, knower
  adjective (masculine)
  Agent noun from root vid
  Derived from the root vid (to know).
  Root: vid (class 2)

Note: Agrees with 'saḥ'.