महाभारतः mahābhārataḥ - book-12, chapter-30, verse-19

कृत्वा समयमव्यग्रो भवान्वै सहितो मया ।
यो भवेद्धृदि संकल्पः शुभो वा यदि वाशुभः ॥१९॥

19. kṛtvā samayamavyagro bhavānvai sahito mayā ,
yo bhaveddhṛdi saṁkalpaḥ śubho vā yadi vāśubhaḥ.

19. kṛtvā samayam avyagraḥ bhavān vai sahitaḥ mayā yaḥ
bhavet hṛdi saṅkalpaḥ śubhaḥ vā yadi vā aśubhaḥ

19. mayā sahitaḥ bhavān avyagraḥ samayam kṛtvā yaḥ
saṅkalpaḥ hṛdi bhavet śubhaḥ vā yadi vā aśubhaḥ

19. You, having made an undisturbed agreement with me: whatever thought (saṅkalpa) may arise in the heart, whether auspicious or inauspicious...

Words meanings summery:

• कृत्वा (kṛtvā) - having made (having done, having made, having performed)

• समयम् (samayam) - an agreement (agreement, convention, promise, time)

• अव्यग्रः (avyagraḥ) - undisturbed (undisturbed, calm, attentive)

• भवान् (bhavān) - you (Nārada) (you (honorific), sir)

• वै (vai) - indeed (indeed, certainly, surely (particle of emphasis))

• सहितः (sahitaḥ) - accompanied by, with

• मया (mayā) - with me (by me, with me)

• यः (yaḥ) - whatever (who, which, whatever)

• भवेत् (bhavet) - may arise (may be, should be, would be, may arise)

• हृदि (hṛdi) - in the heart (in the heart, in the mind)

• सङ्कल्पः (saṅkalpaḥ) - thought (saṅkalpa) (intention, resolve, vow, thought, conception)

• शुभः (śubhaḥ) - auspicious (auspicious, good, beautiful)

• वा (vā) - or (or, either)

• यदि (yadi) - whether (if, whether)

• अशुभः (aśubhaḥ) - inauspicious (inauspicious, evil, bad)

Words meanings and morphology

कृत्वा (kṛtvā) - having made (having done, having made, having performed)

(indeclinable)

absolutive/gerund

Absolutive form using suffix -tvā.

Root: kṛ (class 8)

समयम् (samayam) - an agreement (agreement, convention, promise, time)

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, convention, compact, promise, time, occasion

From sam-i 'to come together'.

Prefix: sam

Root: i (class 2)

Note: Object of kṛtvā.

अव्यग्रः (avyagraḥ) - undisturbed (undisturbed, calm, attentive)

(adjective)

Nominative, masculine, singular of avyagra

avyagra - not agitated, calm, undisturbed, attentive

Formed with negative prefix 'a-' and 'vyagra'.

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, non-
  indeclinable
• vyagra – agitated, disturbed, engrossed, busy
  adjective (masculine)
  From vi + agra (foremost, keen).
  Prefix: vi

Note: Refers to "bhavān" (you).

भवान् (bhavān) - you (Nārada) (you (honorific), sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, sir, your honor (honorific second person pronoun)

Present participle of bhū 'to be', used as a respectful second-person pronoun.

Root: bhū (class 1)

वै (vai) - indeed (indeed, certainly, surely (particle of emphasis))

(indeclinable)

सहितः (sahitaḥ) - accompanied by, with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined with, endowed with, contained in

Past Passive Participle

From sa-ita (from root i 'to go' with prefix sa-).

Prefix: sa

Root: i (class 2)

Note: Refers to "bhavān".

मया (mayā) - with me (by me, with me)

(pronoun)

Instrumental, singular of aham

aham - I (first person pronoun)

यः (yaḥ) - whatever (who, which, whatever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to saṅkalpaḥ.

भवेत् (bhavet) - may arise (may be, should be, would be, may arise)

(verb)

3rd person , singular, active, optative (vidhiḷiṅ) of bhū

optative active

vidhiḷiṅ (optative mood) form of root bhū.

Root: bhū (class 1)

हृदि (hṛdi) - in the heart (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast, essence

सङ्कल्पः (saṅkalpaḥ) - thought (saṅkalpa) (intention, resolve, vow, thought, conception)

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, will, thought, conception, definite purpose

From sam-kḷp 'to form, arrange'.

Prefix: sam

Root: kḷp (class 1)

Note: Subject of bhavet.

शुभः (śubhaḥ) - auspicious (auspicious, good, beautiful)

(adjective)

Nominative, masculine, singular of śubha

śubha - auspicious, good, propitious, fortunate, beautiful, bright

Root: śubh (class 1)

Note: Agrees with saṅkalpaḥ.

वा (vā) - or (or, either)

(indeclinable)

यदि (yadi) - whether (if, whether)

(indeclinable)

अशुभः (aśubhaḥ) - inauspicious (inauspicious, evil, bad)

(adjective)

Nominative, masculine, singular of aśubha

aśubha - inauspicious, evil, bad, ugly

Formed with negative prefix 'a-' and 'śubha'.

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-
  indeclinable
• śubha – auspicious, good, beautiful
  adjective (masculine)
  Root: śubh (class 1)

Note: Agrees with saṅkalpaḥ.