महाभारतः mahābhārataḥ - book-12, chapter-30, verse-20

अन्योन्यस्य स आख्येय इति तद्वै मृषा कृतम् ।
भवता वचनं ब्रह्मंस्तस्मादेतद्वदाम्यहम् ॥२०॥

20. anyonyasya sa ākhyeya iti tadvai mṛṣā kṛtam ,
bhavatā vacanaṁ brahmaṁstasmādetadvadāmyaham.

20. anyonyasya saḥ ākhyeyaḥ iti tat vai mṛṣā kṛtam
bhavatā vacanam brahman tasmāt etat vadāmi aham

20. saḥ anyonyasya ākhyeyaḥ iti tat vacanam bhavatā
mṛṣā kṛtam vai brahman tasmāt aham etat vadāmi

20. That [thought] should have been disclosed to one another. Indeed, that agreement (vacana) was falsely made by you, O Brahmin! Therefore, I say this.

Words meanings summery:

• अन्योन्यस्य (anyonyasya) - of each other (to be told to) (of each other, mutually)

• सः (saḥ) - that (referring to the thought (saṅkalpa) from the previous verse) (he, that)

• आख्येयः (ākhyeyaḥ) - should be told/disclosed (to be told, to be narrated, to be announced)

• इति (iti) - thus (referring to the quoted thought/agreement) (thus, so, in this manner (marks direct speech or thought))

• तत् (tat) - that (agreement/promise) (that, it)

• वै (vai) - indeed (indeed, certainly (particle of emphasis))

• मृषा (mṛṣā) - falsely (falsely, in vain, wrongly)

• कृतम् (kṛtam) - made (done, made, performed)

• भवता (bhavatā) - by you (Nārada) (by you (honorific))

• वचनम् (vacanam) - agreement / promise (word, speech, promise, agreement)

• ब्रह्मन् (brahman) - O Brahmin (Nārada) (O Brahmin, O holy one)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• एतत् (etat) - this (curse/statement) (this, this here)

• वदामि (vadāmi) - I say (I speak, I say)

• अहम् (aham) - I (the mountain) (I)

Words meanings and morphology

अन्योन्यस्य (anyonyasya) - of each other (to be told to) (of each other, mutually)

(pronoun)

Genitive, masculine, singular of anyonya

anyonya - one another, mutual

Compound of anya + anya.

Compound type : parasparavyatīhāra-bahuvrīhi (anya+anya)

• anya – other, another
  pronoun (masculine)
• anya – other, another
  pronoun (masculine)

सः (saḥ) - that (referring to the thought (saṅkalpa) from the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, it (demonstrative pronoun)

Masculine nominative singular form of 'tad'.

आख्येयः (ākhyeyaḥ) - should be told/disclosed (to be told, to be narrated, to be announced)

(adjective)

Nominative, masculine, singular of ākhyeya

ākhyeya - to be told, to be narrated, to be announced, reportable

Gerundive (Potential Passive Participle)

Formed from ā-khyā 'to tell' with suffix -eya.

Prefix: ā

Root: khyā (class 2)

Note: Agrees with saḥ (saṅkalpaḥ).

इति (iti) - thus (referring to the quoted thought/agreement) (thus, so, in this manner (marks direct speech or thought))

(indeclinable)

तत् (tat) - that (agreement/promise) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Neut. nom./acc. singular form of 'tad'.

वै (vai) - indeed (indeed, certainly (particle of emphasis))

(indeclinable)

मृषा (mṛṣā) - falsely (falsely, in vain, wrongly)

(indeclinable)

Adverb.

Root: mṛṣ (class 1)

Note: Modifies kṛtam.

कृतम् (kṛtam) - made (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, created, artificial

Past Passive Participle

From root kṛ 'to do, make'.

Root: kṛ (class 8)

Note: Used predicatively with vacanam.

भवता (bhavatā) - by you (Nārada) (by you (honorific))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you, sir, your honor (honorific second person pronoun)

Instrumental singular form of 'bhavat'.

Root: bhū (class 1)

वचनम् (vacanam) - agreement / promise (word, speech, promise, agreement)

(noun)

Nominative, neuter, singular of vacana

vacana - word, speech, saying, declaration, agreement, promise

From root vac 'to speak'.

Root: vac (class 2)

Note: Subject of kṛtam.

ब्रह्मन् (brahman) - O Brahmin (Nārada) (O Brahmin, O holy one)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, a holy man, the Absolute (brahman)

Vocative singular of 'brahman' (masculine gender for a person).

Root: bṛh (class 1)

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Ablative singular of 'tad', used adverbially.

एतत् (etat) - this (curse/statement) (this, this here)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this here (demonstrative pronoun)

Neut. nom./acc. singular form of 'etad'.

वदामि (vadāmi) - I say (I speak, I say)

(verb)

1st person , singular, active, present (laṭ) of vad

present active

laṭ (present tense) form of root vad.

Root: vad (class 1)

अहम् (aham) - I (the mountain) (I)

(pronoun)

Nominative, singular of aham

aham - I (first person pronoun)

Nominative singular.

Note: Subject of vadāmi.