महाभारतः mahābhārataḥ - book-12, chapter-293, verse-9

पञ्चविंशस्तथैवात्मा तस्यैवा प्रतिबोधनात् ।
विमलस्य विशुद्धस्य शुद्धानिलनिषेवणात् ॥९॥

9. pañcaviṁśastathaivātmā tasyaivā pratibodhanāt ,
vimalasya viśuddhasya śuddhānilaniṣevaṇāt.

9. pañcaviṃśaḥ tathā eva ātmā tasya eva apratibodhanāt
vimalasya viśuddhasya śuddhānilaniṣevaṇāt

9. pañcaviṃśaḥ ātmā tathā eva tasya
eva vimalasya viśuddhasya
(ātmanaḥ) apratibodhanāt (ca)
śuddhānilaniṣevaṇāt (samsāre vartate)

9. The twenty-fifth (principle), the Self (ātman), similarly, (remains obscured) due to the non-realization of that very stainless and perfectly pure (Self), (and) due to the association with even pure subtle elements like air (prāṇa).

Words meanings summery:

• पञ्चविंशः (pañcaviṁśaḥ) - the twenty-fifth principle (Puruṣa or ātman in Sāṅkhya philosophy) (the twenty-fifth)

• तथा (tathā) - thus, so, similarly

• एव (eva) - only, indeed, just

• आत्मा (ātmā) - the Self (ātman) (self, soul, spirit)

• तस्य (tasya) - of him, of that (masculine/neuter genitive singular)

• एव (eva) - only, indeed, just

• अप्रतिबोधनात् (apratibodhanāt) - from non-realization, from not awakening

• विमलस्य (vimalasya) - of the stainless, of the pure, of the spotless

• विशुद्धस्य (viśuddhasya) - of the perfectly pure, of the highly purified

• शुद्धानिलनिषेवणात् (śuddhānilaniṣevaṇāt) - from the association with even pure subtle elements like air (prāṇa) (from the contact/association with pure air)

Words meanings and morphology

पञ्चविंशः (pañcaviṁśaḥ) - the twenty-fifth principle (Puruṣa or ātman in Sāṅkhya philosophy) (the twenty-fifth)

(numeral)

Compound type : dvigu (pañcan+viṃśati)

• pañcan – five
  numeral
• viṃśati – twenty
  numeral (feminine)

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

आत्मा (ātmā) - the Self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

तस्य (tasya) - of him, of that (masculine/neuter genitive singular)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he

एव (eva) - only, indeed, just

(indeclinable)

अप्रतिबोधनात् (apratibodhanāt) - from non-realization, from not awakening

(noun)

Ablative, neuter, singular of apratibodhana

apratibodhana - non-realization, lack of awakening

From a (negation) + pratibodhana (awakening, realization)

Compound type : nañ-tatpuruṣa (a+pratibodhana)

• a – not, non-, un-
  indeclinable
  Negation prefix
• pratibodhana – awakening, realization, instruction
  noun (neuter)
  From prati-budh
  Prefix: prati
  Root: budh (class 1)

विमलस्य (vimalasya) - of the stainless, of the pure, of the spotless

(adjective)

Genitive, masculine, singular of vimala

vimala - stainless, pure, spotless

From vi (without) + mala (dirt, impurity)

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – without, apart
  indeclinable
  Prefix indicating separation or negation
• mala – dirt, impurity, stain
  noun (neuter)
  Root: mal

Note: Modifies ātman (implied)

विशुद्धस्य (viśuddhasya) - of the perfectly pure, of the highly purified

(adjective)

Genitive, masculine, singular of viśuddha

viśuddha - perfectly pure, highly purified, clean

Past Passive Participle

From vi-śudh

Prefix: vi

Root: śudh (class 4)

Note: Modifies ātman (implied)

शुद्धानिलनिषेवणात् (śuddhānilaniṣevaṇāt) - from the association with even pure subtle elements like air (prāṇa) (from the contact/association with pure air)

(noun)

Ablative, neuter, singular of śuddhānilaniṣevaṇa

śuddhānilaniṣevaṇa - contact with pure air, service to pure air

Compound type : tatpuruṣa (śuddha+anila+niṣevaṇa)

• śuddha – pure, clean, holy
  adjective (masculine)
  Past Passive Participle
  From root śudh
  Root: śudh (class 4)
• anila – air, wind, breath
  noun (masculine)
  Root: an (class 2)
• niṣevaṇa – enjoyment, association, service, contact
  noun (neuter)
  From ni-sev
  Prefix: ni
  Root: sev (class 1)