महाभारतः mahābhārataḥ - book-12, chapter-293, verse-31

त्वङ्मांसं रुधिरं मेदः पित्तं मज्जास्थि स्नायु च ।
एतदैन्द्रियकं तात यद्भवानिदमाह वै ॥३१॥

31. tvaṅmāṁsaṁ rudhiraṁ medaḥ pittaṁ majjāsthi snāyu ca ,
etadaindriyakaṁ tāta yadbhavānidamāha vai.

31. tvakmāṃsam rudhiram medaḥ pittam majjāsthi snāyu
ca etat aindriyakam tāta yat bhavān idam āha vai

31. tāta tvakmāṃsam rudhiram medaḥ pittam majjāsthi
snāyu ca etat aindriyakam yat bhavān idam vai āha

31. Skin, flesh, blood, fat, bile, marrow, bone, and sinews – these, my dear, are what you have indeed described as related to the senses.

Words meanings summery:

• त्वक्मांसम् (tvakmāṁsam) - skin and flesh (as bodily components) (skin and flesh)

• रुधिरम् (rudhiram) - blood

• मेदः (medaḥ) - fat (fat, marrow)

• पित्तम् (pittam) - bile (one of the three humors) (bile, anger)

• मज्जास्थि (majjāsthi) - marrow and bone (as bodily components) (marrow and bone)

• स्नायु (snāyu) - sinew (sinew, tendon, nerve)

• च (ca) - and (and, also)

• एतत् (etat) - these (referring to the listed bodily components) (this, that)

• ऐन्द्रियकम् (aindriyakam) - related to the senses (sensory, pertaining to the senses)

• तात (tāta) - my dear (a term of endearment) (dear one, father (vocative))

• यत् (yat) - which (which, what, that (relative pronoun))

• भवान् (bhavān) - you (honorific) (you (honorific), sir, being)

• इदम् (idam) - this (the matter being discussed) (this, that)

• आह (āha) - described, said (said, spoke)

• वै (vai) - indeed (emphatic particle) (indeed, certainly)

Words meanings and morphology

त्वक्मांसम् (tvakmāṁsam) - skin and flesh (as bodily components) (skin and flesh)

(noun)

Nominative, neuter, singular of tvakmāṃsa

tvakmāṁsa - skin and flesh

Compound type : dvandva (tvac+māṃsa)

• tvac – skin, hide, bark, rind
  noun (feminine)
• māṃsa – flesh, meat
  noun (neuter)

रुधिरम् (rudhiram) - blood

(noun)

Nominative, neuter, singular of rudhira

rudhira - blood, red

मेदः (medaḥ) - fat (fat, marrow)

(noun)

Nominative, neuter, singular of medas

medas - fat, marrow

पित्तम् (pittam) - bile (one of the three humors) (bile, anger)

(noun)

Nominative, neuter, singular of pitta

pitta - bile, anger, yellow

मज्जास्थि (majjāsthi) - marrow and bone (as bodily components) (marrow and bone)

(noun)

Nominative, neuter, singular of majjāsthi

majjāsthi - marrow and bone

Compound type : dvandva (majjā+asthi)

• majjā – marrow
  noun (feminine)
• asthi – bone
  noun (neuter)

स्नायु (snāyu) - sinew (sinew, tendon, nerve)

(noun)

Nominative, masculine, singular of snāyu

snāyu - sinew, tendon, nerve

च (ca) - and (and, also)

(indeclinable)

एतत् (etat) - these (referring to the listed bodily components) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

ऐन्द्रियकम् (aindriyakam) - related to the senses (sensory, pertaining to the senses)

(adjective)

Nominative, neuter, singular of aindriyaka

aindriyaka - sensory, pertaining to the senses, belonging to Indra

derived from `indriya` (sense organ) + `ḍhak` suffix

तात (tāta) - my dear (a term of endearment) (dear one, father (vocative))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one

यत् (yat) - which (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

भवान् (bhavān) - you (honorific) (you (honorific), sir, being)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), sir, being, existing

Present Active Participle

from root `bhū` (to be)

Root: bhū (class 1)

इदम् (idam) - this (the matter being discussed) (this, that)

(pronoun)

Accusative, neuter, singular of idam

idam - this, that

आह (āha) - described, said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of āha

Perfect Active

from root `brū` (to speak); 3rd singular perfect

Root: brū (class 2)

वै (vai) - indeed (emphatic particle) (indeed, certainly)

(indeclinable)