महाभारतः mahābhārataḥ - book-12, chapter-293, verse-48

पञ्चविंशतिनिष्ठोऽयं यदासम्यक्प्रवर्तते ।
एकत्वं दर्शनं चास्य नानात्वं चाप्यदर्शनम् ॥४८॥

48. pañcaviṁśatiniṣṭho'yaṁ yadāsamyakpravartate ,
ekatvaṁ darśanaṁ cāsya nānātvaṁ cāpyadarśanam.

48. pañcaviṃśatiniṣṭhaḥ ayam yadā asamyak pravartate |
ēkatvam darśanam ca asya nānātvam ca api adarśanam

48. ayam pañcaviṃśatiniṣṭhaḥ yadā asamyak pravartate,
asya ēkatvam darśanam ca,
nānātvam ca api adarśanam

48. When this (consciousness, puruṣa), connected with the twenty-five (Sāṅkhya) principles (tattvas), functions improperly, then oneness (with nature) becomes its perception (darśana), while multiplicity (of distinct entities or puruṣas) becomes its non-perception (adarśana).

Words meanings summery:

• पञ्चविंशतिनिष्ठः (pañcaviṁśatiniṣṭhaḥ) - referring to the Sāṅkhya principles (tattvas) (abiding in the twenty-five, founded on the twenty-five)

• अयम् (ayam) - referring to puruṣa or consciousness (this (one))

• यदा (yadā) - when

• असम्यक् (asamyak) - improperly, incorrectly, not rightly

• प्रवर्तते (pravartate) - proceeds, functions, acts, occurs

• एकत्वम् (ēkatvam) - oneness, unity

• दर्शनम् (darśanam) - vision, perception, doctrine, philosophy

• च (ca) - and, also

• अस्य (asya) - its, of this

• नानात्वम् (nānātvam) - multiplicity, diversity

• च (ca) - and, also

• अपि (api) - also, even, too

• अदर्शनम् (adarśanam) - non-vision, non-perception, absence of vision

Words meanings and morphology

पञ्चविंशतिनिष्ठः (pañcaviṁśatiniṣṭhaḥ) - referring to the Sāṅkhya principles (tattvas) (abiding in the twenty-five, founded on the twenty-five)

(adjective)

Nominative, masculine, singular of pañcaviṃśatiniṣṭha

pañcaviṁśatiniṣṭha - founded on or abiding in the twenty-five (principles)

Compound type : tatpuruṣa (pañcaviṃśati+niṣṭha)

• pañcaviṃśati – twenty-five
  numeral (feminine)
• niṣṭha – standing in, devoted to, abiding in
  adjective (masculine)
  From root sthā with prefix ni.
  Prefix: ni
  Root: sthā

अयम् (ayam) - referring to puruṣa or consciousness (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this

यदा (yadā) - when

(indeclinable)

असम्यक् (asamyak) - improperly, incorrectly, not rightly

(indeclinable)

Compound type : nañ-tatpuruṣa (a+samyak)

• a – not, non-
  indeclinable
• samyak – properly, correctly, completely
  indeclinable
  From sam-añc.
  Prefix: sam
  Root: añc

प्रवर्तते (pravartate) - proceeds, functions, acts, occurs

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛt

Present middle 3rd singular with prefix pra.

Prefix: pra

Root: vṛt (class 1)

एकत्वम् (ēkatvam) - oneness, unity

(noun)

Nominative, neuter, singular of ēkatva

ēkatva - oneness, unity, singularity

दर्शनम् (darśanam) - vision, perception, doctrine, philosophy

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, vision, perception, doctrine, system of philosophy

Root: dṛś

च (ca) - and, also

(indeclinable)

अस्य (asya) - its, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this

नानात्वम् (nānātvam) - multiplicity, diversity

(noun)

Nominative, neuter, singular of nānātva

nānātva - multiplicity, diversity, manifoldness

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अदर्शनम् (adarśanam) - non-vision, non-perception, absence of vision

(noun)

Nominative, neuter, singular of adarśana

adarśana - not seeing, non-perception, invisibility

Compound type : nañ-tatpuruṣa (a+darśana)

• a – not, non-
  indeclinable
• darśana – seeing, vision, perception, doctrine
  noun (neuter)
  Root: dṛś