महाभारतः mahābhārataḥ - book-12, chapter-293, verse-20

अथ वानन्तरकृतं किंचिदेव निदर्शनम् ।
तन्ममाचक्ष्व तत्त्वेन प्रत्यक्षो ह्यसि सर्वथा ॥२०॥

20. atha vānantarakṛtaṁ kiṁcideva nidarśanam ,
tanmamācakṣva tattvena pratyakṣo hyasi sarvathā.

20. atha vā anantarakṛtam kiñcit eva nidarśanam tat
mama ācakṣva tattvena pratyakṣaḥ hi asi sarvathā

20. atha vā tat kiñcit eva anantarakṛtam nidarśanam
mama tattvena ācakṣva hi sarvathā pratyakṣaḥ asi

20. Or, then, please explain to me precisely some immediate or subsequent illustration, for you are indeed directly perceptible in every respect.

Words meanings summery:

• अथ (atha) - now, then, moreover

• वा (vā) - or, either, and

• अनन्तरकृतम् (anantarakṛtam) - made or done immediately, subsequent, direct illustration

• किञ्चित् (kiñcit) - something, anything, a little

• एव (eva) - just, indeed, only, very

• निदर्शनम् (nidarśanam) - an example, illustration, demonstration

• तत् (tat) - that illustration (that, it)

• मम (mama) - to me, my

• आचक्ष्व (ācakṣva) - tell, narrate, explain, relate

• तत्त्वेन (tattvena) - truly, in essence, accurately, precisely

• प्रत्यक्षः (pratyakṣaḥ) - visible, directly perceived, evident

• हि (hi) - indeed, for, because, surely

• असि (asi) - you are

• सर्वथा (sarvathā) - in every way, completely, entirely

Words meanings and morphology

अथ (atha) - now, then, moreover

(indeclinable)

वा (vā) - or, either, and

(indeclinable)

अनन्तरकृतम् (anantarakṛtam) - made or done immediately, subsequent, direct illustration

(adjective)

Nominative, neuter, singular of anantarakṛta

anantarakṛta - made without interval, done immediately, subsequent, direct

Compound type : tatpuruṣa (anantara+kṛta)

• anantara – without interval, immediate, next, contiguous
  adjective (masculine)
  Compound of 'an' (negative) and 'antara' (interval).
• kṛta – done, made, performed, accomplished
  adjective (neuter)
  Past Passive Participle
  Past passive participle of the root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Modifies 'nidarśanam'.

किञ्चित् (kiñcit) - something, anything, a little

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, a certain

Note: Refers to 'nidarśanam'.

एव (eva) - just, indeed, only, very

(indeclinable)

निदर्शनम् (nidarśanam) - an example, illustration, demonstration

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - example, illustration, demonstration, sight, vision

From ni-dṛś (to show, illustrate).

Prefix: ni

Root: dṛś (class 1)

तत् (tat) - that illustration (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of 'ācakṣva'.

मम (mama) - to me, my

(pronoun)

Dative, singular of aham

aham - I

Note: Indirect object of 'ācakṣva'.

आचक्ष्व (ācakṣva) - tell, narrate, explain, relate

(verb)

2nd person , singular, middle, imperative (loṭ) of ā-cakṣ

Imperative (middle voice)

Root cakṣ (class 2) with prefix ā-.

Prefix: ā

Root: cakṣ (class 2)

तत्त्वेन (tattvena) - truly, in essence, accurately, precisely

(indeclinable)

From 'tat' (that) and 'tva' (suffix for abstract noun).

Note: Used adverbially (instrumental case).

प्रत्यक्षः (pratyakṣaḥ) - visible, directly perceived, evident

(adjective)

Nominative, masculine, singular of pratyakṣa

pratyakṣa - perceptible to the senses, visible, direct, evident, manifest

Compound of prati (towards) + akṣa (sense organ, eye).

Note: Agrees with the implied subject 'you'.

हि (hi) - indeed, for, because, surely

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense

Root as (class 2), present tense, 2nd person singular.

Root: as (class 2)

सर्वथा (sarvathā) - in every way, completely, entirely

(indeclinable)

From sarva (all) + -thā (suffix meaning 'in that manner').