महाभारतः mahābhārataḥ - book-12, chapter-293, verse-5

कलायां जायतेऽजस्रं पुनः पुनरबुद्धिमान् ।
धाम तस्योपयुञ्जन्ति भूय एव तु जायते ॥५॥

5. kalāyāṁ jāyate'jasraṁ punaḥ punarabuddhimān ,
dhāma tasyopayuñjanti bhūya eva tu jāyate.

5. kalāyām jāyate ajasram punaḥ punaḥ abuddhimān
dhāma tasya upayuñjanti bhūya eva tu jāyate

5. abuddhimān punaḥ punaḥ ajasram kalāyām jāyate
tu tasya dhāma upayuñjanti bhūyaḥ eva jāyate

5. The ignorant individual (abuddhimān) is constantly born again and again within the mutable parts (kalās). Others make use of his (Soma's) essence (dhāma), but he (the ignorant individual) is indeed born repeatedly.

Words meanings summery:

• कलायाम् (kalāyām) - within the mutable part or phase (of existence) (in the part, in the digit, in the art)

• जायते (jāyate) - is born, arises, happens

• अजस्रम् (ajasram) - constantly, perpetually, incessantly

• पुनः (punaḥ) - again, repeatedly, moreover

• पुनः (punaḥ) - again, repeatedly, moreover

• अबुद्धिमान् (abuddhimān) - ignorant individual (abuddhimān) (ignorant, unintelligent, unwise)

• धाम (dhāma) - essence (dhāma) (abode, dwelling, place, light, power, essence, realm)

• तस्य (tasya) - of Soma (the moon) (of him, his, of that)

• उपयुञ्जन्ति (upayuñjanti) - they use, they employ, they make use of, they apply

• भूय (bhūya) - again, repeatedly, more, further

• एव (eva) - indeed, just, only, very

• तु (tu) - but, on the other hand, indeed

• जायते (jāyate) - is born, arises, happens

Words meanings and morphology

कलायाम् (kalāyām) - within the mutable part or phase (of existence) (in the part, in the digit, in the art)

(noun)

Locative, feminine, singular of kalā

kalā - a small part, a digit of the moon, an art

जायते (jāyate) - is born, arises, happens

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Root: jan (class 4)

अजस्रम् (ajasram) - constantly, perpetually, incessantly

(indeclinable)

Note: Used adverbially

पुनः (punaḥ) - again, repeatedly, moreover

(indeclinable)

पुनः (punaḥ) - again, repeatedly, moreover

(indeclinable)

अबुद्धिमान् (abuddhimān) - ignorant individual (abuddhimān) (ignorant, unintelligent, unwise)

(adjective)

Nominative, masculine, singular of abuddhimat

abuddhimat - unintelligent, ignorant, unwise

Compound type : bahuvrīhi (a+buddhimat)

• a – not, non-
  indeclinable
  negative prefix
• buddhimat – intelligent, endowed with intellect
  adjective (masculine)
  derived from buddhi (intellect) with -mat (possessive suffix)

धाम (dhāma) - essence (dhāma) (abode, dwelling, place, light, power, essence, realm)

(noun)

Accusative, neuter, singular of dhāman

dhāman - abode, light, power, region, essence

तस्य (tasya) - of Soma (the moon) (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that

उपयुञ्जन्ति (upayuñjanti) - they use, they employ, they make use of, they apply

(verb)

3rd person , plural, active, present indicative (laṭ) of upayuj

verb with prefix

Prefix: upa

Root: yuj (class 7)

भूय (bhūya) - again, repeatedly, more, further

(indeclinable)

comparative adverb

एव (eva) - indeed, just, only, very

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

जायते (jāyate) - is born, arises, happens

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Root: jan (class 4)