महाभारतः mahābhārataḥ - book-12, chapter-293, verse-29

तस्मात्त्वं शृणु राजेन्द्र यथैतदनुदृश्यते ।
याथातथ्येन सांख्येषु योगेषु च महात्मसु ॥२९॥

29. tasmāttvaṁ śṛṇu rājendra yathaitadanudṛśyate ,
yāthātathyena sāṁkhyeṣu yogeṣu ca mahātmasu.

29. tasmāt tvam śṛṇu rājendra yathā etat anudṛśyate
yāthātathyena sāṃkhyeṣu yogeṣu ca mahātmasu

29. tasmāt rājendra tvam śṛṇu yathā etat yāthātathyena
sāṃkhyeṣu yogeṣu ca mahātmasu anudṛśyate

29. Therefore, O great king, listen to how this (truth) is accurately perceived among the proponents of Sāṃkhya and Yoga (yoga), and among great souls.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that)

• त्वम् (tvam) - you

• शृणु (śṛṇu) - listen (listen, hear)

• राजेन्द्र (rājendra) - O great king (O king of kings, O best of kings)

• यथा (yathā) - how (as, just as, how)

• एतत् (etat) - this (truth) (this, it)

• अनुदृश्यते (anudṛśyate) - is accurately perceived (is seen, is perceived, is observed)

• याथातथ्येन (yāthātathyena) - accurately (truly, accurately, exactly as it is)

• सांख्येषु (sāṁkhyeṣu) - among the proponents of Sāṃkhya (among Sāṃkhyas, in Sāṃkhya philosophy)

• योगेषु (yogeṣu) - among the proponents of Yoga (yoga) (among Yogins, in Yoga philosophy)

• च (ca) - and, also

• महात्मसु (mahātmasu) - among great souls (among great souls, among sages)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

imperative mood, active voice

2nd person singular, imperative, parasmaipada

Root: śru (class 5)

राजेन्द्र (rājendra) - O great king (O king of kings, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, best of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (a deity), chief, best
  noun (masculine)

यथा (yathā) - how (as, just as, how)

(indeclinable)

एतत् (etat) - this (truth) (this, it)

(pronoun)

Nominative, neuter, singular of etad

etad - this, it

अनुदृश्यते (anudṛśyate) - is accurately perceived (is seen, is perceived, is observed)

(verb)

3rd person , singular, passive, present (laṭ) of anudṛś

present tense, passive voice

3rd person singular, present, ātmanepada, passive voice

Prefix: anu

Root: dṛś (class 1)

याथातथ्येन (yāthātathyena) - accurately (truly, accurately, exactly as it is)

(noun)

Instrumental, neuter, singular of yāthātathya

yāthātathya - truth, reality, exactitude

from yathātatha with -ya suffix

सांख्येषु (sāṁkhyeṣu) - among the proponents of Sāṃkhya (among Sāṃkhyas, in Sāṃkhya philosophy)

(noun)

Locative, masculine, plural of sāṃkhya

sāṁkhya - Sāṃkhya (philosophy), relating to Sāṃkhya, a Sāṃkhya philosopher

Note: Refers to followers/philosophers here.

योगेषु (yogeṣu) - among the proponents of Yoga (yoga) (among Yogins, in Yoga philosophy)

(noun)

Locative, masculine, plural of yoga

yoga - union, discipline, method, Yoga philosophy

Root: yuj (class 7)

Note: Refers to followers/philosophers here.

च (ca) - and, also

(indeclinable)

महात्मसु (mahātmasu) - among great souls (among great souls, among sages)

(adjective)

Locative, masculine, plural of mahātman

mahātman - great soul, noble-minded, exalted

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective (masculine/feminine/neuter)
• ātman – self, soul, mind
  noun (masculine)

Note: Can be used as a noun meaning 'great soul/sage'.