महाभारतः mahābhārataḥ - book-12, chapter-293, verse-7

एवं तां क्षपयित्वा हि जायते नृपसत्तम ।
सा ह्यस्य प्रकृतिर्दृष्टा तत्क्षयान्मोक्ष उच्यते ॥७॥

7. evaṁ tāṁ kṣapayitvā hi jāyate nṛpasattama ,
sā hyasya prakṛtirdṛṣṭā tatkṣayānmokṣa ucyate.

7. evam tām kṣapayitvā hi jāyate nṛpasattama sā
hi asya prakṛtiḥ dṛṣṭā tatkṣayāt mokṣaḥ ucyate

7. nṛpasattama evam tām kṣapayitvā hi (puruṣaḥ) jāyate
hi sā asya prakṛtiḥ dṛṣṭā tatkṣayāt mokṣaḥ ucyate

7. O best of kings, by thus exhausting her (material nature, prakṛti), one is truly liberated. For she is considered his intrinsic nature (prakṛti), and liberation (mokṣa) is declared to arise from her destruction.

Words meanings summery:

• एवम् (evam) - thus, in this way

• ताम् (tām) - her (material nature, prakṛti) (her, that (feminine accusative singular))

• क्षपयित्वा (kṣapayitvā) - having exhausted, having destroyed

• हि (hi) - indeed, surely, because

• जायते (jāyate) - comes into being (referring to the liberated state) (is born, arises, comes into being)

• नृपसत्तम (nṛpasattama) - O best of kings

• सा (sā) - she (material nature, prakṛti) (she, that (feminine nominative singular))

• हि (hi) - indeed, surely, because

• अस्य (asya) - of him (the individual soul) (of him, of this (masculine/neuter genitive singular))

• प्रकृतिः (prakṛtiḥ) - intrinsic nature (prakṛti), material nature (nature, original form, material cause)

• दृष्टा (dṛṣṭā) - considered (as) (seen, observed, considered)

• तत्क्षयात् (tatkṣayāt) - from her destruction (of material nature, prakṛti) (from its destruction, from that exhaustion)

• मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation, emancipation)

• उच्यते (ucyate) - is said, is declared, is called

Words meanings and morphology

एवम् (evam) - thus, in this way

(indeclinable)

ताम् (tām) - her (material nature, prakṛti) (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she

क्षपयित्वा (kṣapayitvā) - having exhausted, having destroyed

(indeclinable)

Absolutive (gerund)

Formed from causative stem kṣap-aya + tvā suffix

Root: kṣi (class 5)

हि (hi) - indeed, surely, because

(indeclinable)

जायते (jāyate) - comes into being (referring to the liberated state) (is born, arises, comes into being)

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Present Middle

3rd person singular, present indicative, Ātmanepada

Root: jan (class 4)

नृपसत्तम (nṛpasattama) - O best of kings

(noun)

Vocative, masculine, singular of nṛpasattama

nṛpasattama - best of kings, chief of men

Compound type : tatpuruṣa (nṛpa+sattama)

• nṛpa – king, man
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree of sat
  Root: as (class 2)

सा (sā) - she (material nature, prakṛti) (she, that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

हि (hi) - indeed, surely, because

(indeclinable)

अस्य (asya) - of him (the individual soul) (of him, of this (masculine/neuter genitive singular))

(pronoun)

Genitive, masculine, singular of idam

idam - this, he

प्रकृतिः (prakṛtiḥ) - intrinsic nature (prakṛti), material nature (nature, original form, material cause)

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, origin, material cause, intrinsic nature

From pra-kṛ

Prefix: pra

Root: kṛ (class 8)

दृष्टा (dṛṣṭā) - considered (as) (seen, observed, considered)

(adjective)

Nominative, feminine, singular of dṛś

dṛś - to see, perceive

Past Passive Participle

Feminine nominative singular form of dṛṣṭa

Root: dṛś (class 1)

तत्क्षयात् (tatkṣayāt) - from her destruction (of material nature, prakṛti) (from its destruction, from that exhaustion)

(noun)

Ablative, masculine, singular of tatkṣaya

tatkṣaya - its destruction, the destruction of that

Compound type : tatpuruṣa (tad+kṣaya)

• tad – that, its
  pronoun (neuter)
• kṣaya – destruction, decay, exhaustion
  noun (masculine)
  From root kṣi
  Root: kṣi (class 5)

मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation, emancipation)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom

From root muc

Root: muc (class 6)

उच्यते (ucyate) - is said, is declared, is called

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Present Passive

3rd person singular, present indicative, Ātmanepada

Root: vac (class 2)