महाभारतः
mahābhārataḥ
-
book-12, chapter-293, verse-33
निरिन्द्रियस्याबीजस्य निर्द्रव्यस्यास्य देहिनः ।
कथं गुणा भविष्यन्ति निर्गुणत्वान्महात्मनः ॥३३॥
कथं गुणा भविष्यन्ति निर्गुणत्वान्महात्मनः ॥३३॥
33. nirindriyasyābījasya nirdravyasyāsya dehinaḥ ,
kathaṁ guṇā bhaviṣyanti nirguṇatvānmahātmanaḥ.
kathaṁ guṇā bhaviṣyanti nirguṇatvānmahātmanaḥ.
33.
nirindriyasya abījasya nirdravyasya asya dehinaḥ
katham guṇā bhaviṣyanti nirguṇatvāt mahātmanaḥ
katham guṇā bhaviṣyanti nirguṇatvāt mahātmanaḥ
33.
nirindriyasya abījasya nirdravyasya asya dehinaḥ
guṇā katham bhaviṣyanti mahātmanaḥ nirguṇatvāt
guṇā katham bhaviṣyanti mahātmanaḥ nirguṇatvāt
33.
How can qualities (guṇa) exist for this embodied being who is without senses, without seed, and without substance, given the quality-less (nirguṇa) nature of the great self (mahātman)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- निरिन्द्रियस्य (nirindriyasya) - of this embodied being who is without senses (of one without senses)
- अबीजस्य (abījasya) - of this embodied being who is without seed (of one without seed, seedless)
- निर्द्रव्यस्य (nirdravyasya) - of this embodied being who is without substance (of one without substance, substanceless)
- अस्य (asya) - of this (referring to the embodied being) (of this)
- देहिनः (dehinaḥ) - of this embodied being (of an embodied being)
- कथम् (katham) - how (how, in what manner)
- गुणा (guṇā) - qualities (guṇa) (qualities, attributes, strands of nature)
- भविष्यन्ति (bhaviṣyanti) - will exist (they will be, they will exist)
- निर्गुणत्वात् (nirguṇatvāt) - given the quality-less nature (due to the state of being quality-less)
- महात्मनः (mahātmanaḥ) - of the great self (mahātman) (of the great self, of the great soul)
Words meanings and morphology
निरिन्द्रियस्य (nirindriyasya) - of this embodied being who is without senses (of one without senses)
(adjective)
Genitive, masculine, singular of nirindriya
nirindriya - without senses, devoid of sense organs
Compound type : bahuvrīhi (nir+indriya)
- nir – without, devoid of, negation
indeclinable - indriya – sense organ, faculty, power
noun (neuter)
Note: Modifies `dehinaḥ`
अबीजस्य (abījasya) - of this embodied being who is without seed (of one without seed, seedless)
(adjective)
Genitive, masculine, singular of abīja
abīja - seedless, without origin, sterile
Compound type : bahuvrīhi (a+bīja)
- a – not, non-, un- (negation prefix)
indeclinable - bīja – seed, origin, cause, germ
noun (neuter)
Note: Modifies `dehinaḥ`
निर्द्रव्यस्य (nirdravyasya) - of this embodied being who is without substance (of one without substance, substanceless)
(adjective)
Genitive, masculine, singular of nirdravya
nirdravya - without substance, immaterial
Compound type : bahuvrīhi (nir+dravya)
- nir – without, devoid of, negation
indeclinable - dravya – substance, object, material
noun (neuter)
Note: Modifies `dehinaḥ`
अस्य (asya) - of this (referring to the embodied being) (of this)
(pronoun)
Genitive, masculine, singular of idam
idam - this, that
Note: Modifies `dehinaḥ`
देहिनः (dehinaḥ) - of this embodied being (of an embodied being)
(noun)
Genitive, masculine, singular of dehin
dehin - embodied, an embodied being, a soul in a body
derived from `deha` (body) + `in` suffix
कथम् (katham) - how (how, in what manner)
(indeclinable)
गुणा (guṇā) - qualities (guṇa) (qualities, attributes, strands of nature)
(noun)
Nominative, masculine, plural of guṇa
guṇa - quality, attribute, property, virtue, strand (of prakṛti)
भविष्यन्ति (bhaviṣyanti) - will exist (they will be, they will exist)
(verb)
3rd person , plural, active, future (lṛt) of bhū
Future Active
from root `bhū` (to be); 3rd plural future
Root: bhū (class 1)
निर्गुणत्वात् (nirguṇatvāt) - given the quality-less nature (due to the state of being quality-less)
(noun)
Ablative, neuter, singular of nirguṇatva
nirguṇatva - the state of being without qualities, quality-less nature
Derived from `nirguṇa` (without qualities) + `tva` (suffix for abstract nouns)
Compound type : tatpuruṣa (nirguṇa+tva)
- nirguṇa – without qualities, quality-less
adjective (masculine) - tva – suffix for abstract noun, -ness, -hood
noun (neuter)
Suffix used to form abstract nouns from adjectives or nouns
महात्मनः (mahātmanaḥ) - of the great self (mahātman) (of the great self, of the great soul)
(noun)
Genitive, masculine, singular of mahātman
mahātman - great self, great soul, a great person
Compound type : karmadhāraya (mahat+ātman)
- mahat – great, large, mighty
adjective (neuter) - ātman – self, soul, spirit, essence
noun (masculine)