महाभारतः mahābhārataḥ - book-12, chapter-293, verse-30

यदेव योगाः पश्यन्ति सांख्यैस्तदनुगम्यते ।
एकं सांख्यं च योगं च यः पश्यति स बुद्धिमान् ॥३०॥

30. yadeva yogāḥ paśyanti sāṁkhyaistadanugamyate ,
ekaṁ sāṁkhyaṁ ca yogaṁ ca yaḥ paśyati sa buddhimān.

30. yat eva yogāḥ paśyanti sāṃkhyaiḥ tat anugamyate
ekam sāṃkhyam ca yogam ca yaḥ paśyati saḥ buddhimān

30. yat eva yogāḥ paśyanti tat sāṃkhyaiḥ anugamyate.
yaḥ ekam sāṃkhyam ca yogam ca paśyati saḥ buddhimān

30. What the practitioners of Yoga (yoga) perceive, that same (truth) is understood by the followers of Sāṃkhya. The one who sees Sāṃkhya and Yoga (yoga) as a single (system) is truly intelligent.

Words meanings summery:

• यत् (yat) - what (what, which)

• एव (eva) - indeed, certainly, only

• योगाः (yogāḥ) - the practitioners of Yoga (yoga) (Yogins, practitioners of Yoga, unions)

• पश्यन्ति (paśyanti) - they perceive (they see, they perceive)

• सांख्यैः (sāṁkhyaiḥ) - by the followers of Sāṃkhya (by the Sāṃkhyas, by Sāṃkhya philosophy)

• तत् (tat) - that same (truth) (that, it)

• अनुगम्यते (anugamyate) - is understood (is followed, is assented to, is understood)

• एकम् (ekam) - a single (system) (one, a single)

• सांख्यम् (sāṁkhyam) - Sāṃkhya (Sāṃkhya (philosophy))

• च (ca) - and, also

• योगम् (yogam) - Yoga (yoga) (Yoga (philosophy), union, discipline)

• च (ca) - and, also

• यः (yaḥ) - the one who (who, which, he who)

• पश्यति (paśyati) - who sees (he sees, he perceives)

• सः (saḥ) - he, that

• बुद्धिमान् (buddhimān) - truly intelligent (intelligent, wise, discerning)

Words meanings and morphology

यत् (yat) - what (what, which)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

एव (eva) - indeed, certainly, only

(indeclinable)

योगाः (yogāḥ) - the practitioners of Yoga (yoga) (Yogins, practitioners of Yoga, unions)

(noun)

Nominative, masculine, plural of yoga

yoga - union, discipline, method, Yoga philosophy

Root: yuj (class 7)

Note: Refers to followers/practitioners here.

पश्यन्ति (paśyanti) - they perceive (they see, they perceive)

(verb)

3rd person , plural, active, present (laṭ) of dṛś

present tense, active voice

3rd person plural, present, parasmaipada (root takes paśya- stem)

Root: dṛś (class 1)

सांख्यैः (sāṁkhyaiḥ) - by the followers of Sāṃkhya (by the Sāṃkhyas, by Sāṃkhya philosophy)

(noun)

Instrumental, masculine, plural of sāṃkhya

sāṁkhya - Sāṃkhya (philosophy), relating to Sāṃkhya, a Sāṃkhya philosopher

Note: Refers to followers/philosophers here.

तत् (tat) - that same (truth) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अनुगम्यते (anugamyate) - is understood (is followed, is assented to, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of anugam

present tense, passive voice

3rd person singular, present, ātmanepada, passive voice

Prefix: anu

Root: gam (class 1)

एकम् (ekam) - a single (system) (one, a single)

(numeral)

सांख्यम् (sāṁkhyam) - Sāṃkhya (Sāṃkhya (philosophy))

(noun)

Accusative, neuter, singular of sāṃkhya

sāṁkhya - Sāṃkhya (philosophy), relating to Sāṃkhya

च (ca) - and, also

(indeclinable)

योगम् (yogam) - Yoga (yoga) (Yoga (philosophy), union, discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, discipline, method, Yoga philosophy

Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

यः (yaḥ) - the one who (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

पश्यति (paśyati) - who sees (he sees, he perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present tense, active voice

3rd person singular, present, parasmaipada (root takes paśya- stem)

Root: dṛś (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बुद्धिमान् (buddhimān) - truly intelligent (intelligent, wise, discerning)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, endowed with understanding

possessive suffix -mat