महाभारतः mahābhārataḥ - book-12, chapter-293, verse-21

मोक्षकामा वयं चापि काङ्क्षामो यदनामयम् ।
अदेहमजरं दिव्यमतीन्द्रियमनीश्वरम् ॥२१॥

21. mokṣakāmā vayaṁ cāpi kāṅkṣāmo yadanāmayam ,
adehamajaraṁ divyamatīndriyamanīśvaram.

21. mokṣakāmāḥ vayam ca api kāṅkṣāmaḥ yat anāmayam
adeham ajaram divyam atīndriyam anīśvaram

21. vayam ca api mokṣakāmāḥ yat anāmayam adeham
ajaram divyam atīndriyam anīśvaram kāṅkṣāmaḥ

21. We too, desirous of liberation (mokṣa), long for that which is peaceful, bodiless, ageless, divine, beyond the senses, and without a master.

Words meanings summery:

• मोक्षकामाः (mokṣakāmāḥ) - desirous of liberation

• वयम् (vayam) - we

• च (ca) - and, also

• अपि (api) - also, too, even, in spite of

• काङ्क्षामः (kāṅkṣāmaḥ) - we desire, we long for, we wish

• यत् (yat) - that which is (which, that, what)

• अनामयम् (anāmayam) - peaceful, free from disease, healthy

• अदेहम् (adeham) - bodiless, without a body

• अजरम् (ajaram) - ageless, undecaying, immortal

• दिव्यम् (divyam) - divine, heavenly, celestial

• अतीन्द्रियम् (atīndriyam) - beyond the senses, imperceptible

• अनीश्वरम् (anīśvaram) - without a master, independent, not ruled

Words meanings and morphology

मोक्षकामाः (mokṣakāmāḥ) - desirous of liberation

(adjective)

Nominative, masculine, plural of mokṣakāma

mokṣakāma - desirous of liberation (mokṣa)

Compound type : tatpuruṣa (mokṣa+kāma)

• mokṣa – liberation, release, emancipation, final freedom
  noun (masculine)
  From root muc (to release) + -sa suffix.
  Root: muc (class 6)
• kāma – desire, wish, love
  noun (masculine)
  From root kam (to desire).
  Root: kam (class 1)

Note: Agrees with 'vayam'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of aham

aham - I

च (ca) - and, also

(indeclinable)

अपि (api) - also, too, even, in spite of

(indeclinable)

काङ्क्षामः (kāṅkṣāmaḥ) - we desire, we long for, we wish

(verb)

1st person , plural, active, present (laṭ) of kāṅkṣ

Present Tense

Root kāṅkṣ (class 1), present tense, 1st person plural.

Root: kāṅkṣ (class 1)

यत् (yat) - that which is (which, that, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Relative pronoun referring to the desired state/entity.

अनामयम् (anāmayam) - peaceful, free from disease, healthy

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - free from sickness, healthy, well, peaceful, wholesome

Negative compound of 'an' (not) and 'āmaya' (sickness, disease).

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, un-
  indeclinable
  Negative prefix.
• āmaya – sickness, disease, ailment
  noun (masculine)
  From ā-am (to be sick).
  Prefix: ā
  Root: am (class 1)

Note: Predicate adjective for 'yat'.

अदेहम् (adeham) - bodiless, without a body

(adjective)

Accusative, neuter, singular of adeha

adeha - bodiless, incorporeal

Negative compound of 'a' (not) and 'deha' (body).

Compound type : nañ-bahuvrīhi (a+deha)

• a – not, un-
  indeclinable
  Negative prefix.
• deha – body, form, person
  noun (masculine)
  From root dih (to smear, form).
  Root: dih (class 4)

Note: Predicate adjective for 'yat'.

अजरम् (ajaram) - ageless, undecaying, immortal

(adjective)

Accusative, neuter, singular of ajara

ajara - ageless, undecaying, immortal, unfading

Negative compound of 'a' (not) and 'jara' (old age, decay).

Compound type : nañ-bahuvrīhi (a+jara)

• a – not, un-
  indeclinable
  Negative prefix.
• jara – old age, decay, decrepitude
  noun (feminine)
  From root jṛ (to grow old, decay).
  Root: jṛ (class 9)

Note: Predicate adjective for 'yat'.

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural, wondrous

From div (heaven, light).

Root: div (class 4)

Note: Predicate adjective for 'yat'.

अतीन्द्रियम् (atīndriyam) - beyond the senses, imperceptible

(adjective)

Accusative, neuter, singular of atīndriya

atīndriya - beyond the senses, transcendental, imperceptible

Compound of ati (beyond) and indriya (sense organ).

Compound type : avyayībhāva (ati+indriya)

• ati – beyond, over, excessively
  indeclinable
  Prefix or adverb.
• indriya – sense organ, faculty, power
  noun (neuter)
  From indra (Indra, lord of senses).

Note: Predicate adjective for 'yat'.

अनीश्वरम् (anīśvaram) - without a master, independent, not ruled

(adjective)

Accusative, neuter, singular of anīśvara

anīśvara - without a master or lord, independent, not subject to control

Negative compound of 'an' (not) and 'īśvara' (master, lord).

Compound type : nañ-bahuvrīhi (an+īśvara)

• an – not, un-
  indeclinable
  Negative prefix used before vowels.
• īśvara – master, lord, ruler, God
  noun (masculine)
  From root īś (to be master of, own, command).
  Root: īś (class 2)

Note: Predicate adjective for 'yat'.