महाभारतः mahābhārataḥ - book-12, chapter-211, verse-7

सर्वसंन्यासधर्माणां तत्त्वज्ञानविनिश्चये ।
सुपर्यवसितार्थश्च निर्द्वंद्वो नष्टसंशयः ॥७॥

7. sarvasaṁnyāsadharmāṇāṁ tattvajñānaviniścaye ,
suparyavasitārthaśca nirdvaṁdvo naṣṭasaṁśayaḥ.

7. sarvasaṁnyāsadharmāṇām tattvajñānaviniścaye
suparyavasitārthaḥ ca nirdvandvaḥ naṣṭasaṁśayaḥ

7. sarvasaṁnyāsadharmāṇām tattvajñānaviniścaye
suparyavasitārthaḥ ca nirdvandvaḥ naṣṭasaṁśayaḥ

7. (Pañcaśikha was) one whose understanding of the goal was perfected in the ascertainment of the knowledge of truth regarding all principles (dharma) of renunciation (saṃnyāsa), and he was free from dualities and free from doubt.

Words meanings summery:

• सर्वसंन्यासधर्माणाम् (sarvasaṁnyāsadharmāṇām) - of all the principles (dharma) related to complete renunciation (saṃnyāsa) (of all principles of renunciation, of all duties of asceticism)

• तत्त्वज्ञानविनिश्चये (tattvajñānaviniścaye) - in the firm conviction or precise understanding of the knowledge of fundamental reality (in the ascertainment of the knowledge of reality/truth)

• सुपर्यवसितार्थः (suparyavasitārthaḥ) - one who has achieved a perfect understanding of the ultimate goal (of renunciation and truth) (one whose purpose/meaning is well-concluded/accomplished, having a perfect understanding of the goal)

• च (ca) - and (and, also)

• निर्द्वन्द्वः (nirdvandvaḥ) - free from the pairs of opposites (like pleasure/pain, heat/cold) (free from dualities, beyond pairs of opposites)

• नष्टसंशयः (naṣṭasaṁśayaḥ) - one who has no remaining doubts (one whose doubts are destroyed, free from doubt)

Words meanings and morphology

सर्वसंन्यासधर्माणाम् (sarvasaṁnyāsadharmāṇām) - of all the principles (dharma) related to complete renunciation (saṃnyāsa) (of all principles of renunciation, of all duties of asceticism)

(noun)

Genitive, masculine, plural of sarvasaṁnyāsadharma

sarvasaṁnyāsadharma - principles/laws of complete renunciation

Compound type : tatpuruṣa (sarva+saṁnyāsa+dharma)

• sarva – all, every, whole
  adjective
• saṁnyāsa – renunciation, asceticism
  noun (masculine)
  From prefix 'sam' + 'ni' + root 'as' (to throw) + 'ghañ' suffix.
  Prefixes: sam+ni
  Root: as (class 4)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom
  noun (masculine)
  From root 'dhṛ' (to hold, support) + 'manin' suffix.
  Root: dhṛ (class 1)

Note: Governed by `viniścaye`.

तत्त्वज्ञानविनिश्चये (tattvajñānaviniścaye) - in the firm conviction or precise understanding of the knowledge of fundamental reality (in the ascertainment of the knowledge of reality/truth)

(noun)

Locative, masculine, singular of tattvajñānaviniścaya

tattvajñānaviniścaya - ascertainment of the knowledge of reality

Compound type : tatpuruṣa (tattva+jñāna+viniścaya)

• tattva – reality, truth, principle, essence
  noun (neuter)
  From 'tad' (that) + 'tva' suffix (abstract noun).
• jñāna – knowledge, wisdom
  noun (neuter)
  From root 'jñā' (to know) + 'lyuṭ' suffix.
  Root: jñā (class 9)
• viniścaya – ascertainment, certainty, conviction
  noun (masculine)
  From prefix 'vi' + 'ni' + root 'ci' (to collect, ascertain) + 'ac' suffix.
  Prefixes: vi+ni
  Root: ci (class 5)

सुपर्यवसितार्थः (suparyavasitārthaḥ) - one who has achieved a perfect understanding of the ultimate goal (of renunciation and truth) (one whose purpose/meaning is well-concluded/accomplished, having a perfect understanding of the goal)

(adjective)

Nominative, masculine, singular of suparyavasitārtha

suparyavasitārtha - one whose purpose is well-concluded, one whose aim is perfectly achieved

Compound type : bahuvrīhi (su+paryavasita+artha)

• su – good, well, excellent
  indeclinable
• paryavasita – concluded, terminated, finished, settled
  adjective (neuter)
  Past Passive Participle
  From prefix 'pari' + 'ava' + root 'so' (to destroy, finish) or 'syā' (to go, finish) + 'kta' suffix.
  Prefixes: pari+ava
  Root: so/syā (class 4)
• artha – purpose, meaning, aim, wealth
  noun (masculine)

Note: Refers to Pañcaśikha.

च (ca) - and (and, also)

(indeclinable)

निर्द्वन्द्वः (nirdvandvaḥ) - free from the pairs of opposites (like pleasure/pain, heat/cold) (free from dualities, beyond pairs of opposites)

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities, without pairs of opposites

Compound type : bahuvrīhi (nir+dvandva)

• nir – without, free from, out of
  prefix
• dvandva – pair, duality, opposite
  noun (neuter)
  From root 'dvam' (to tremble) + 'da' suffix, or reduplication of 'dva'.

Note: Refers to Pañcaśikha.

नष्टसंशयः (naṣṭasaṁśayaḥ) - one who has no remaining doubts (one whose doubts are destroyed, free from doubt)

(adjective)

Nominative, masculine, singular of naṣṭasaṁśaya

naṣṭasaṁśaya - one whose doubt is destroyed, free from doubt

Compound type : bahuvrīhi (naṣṭa+saṁśaya)

• naṣṭa – destroyed, lost, perished
  adjective (neuter)
  Past Passive Participle
  From root 'naś' (to perish) + 'kta' suffix.
  Root: naś (class 4)
• saṁśaya – doubt, uncertainty
  noun (masculine)
  From prefix 'sam' + root 'śī' (to lie, to doubt) + 'ac' suffix.
  Prefix: sam
  Root: śī (class 2)

Note: Refers to Pañcaśikha.