महाभारतः mahābhārataḥ - book-12, chapter-211, verse-24

अथ चेदेवमप्यस्ति यल्लोके नोपपद्यते ।
अजरोऽयममृत्युश्च राजासौ मन्यते तथा ॥२४॥

24. atha cedevamapyasti yalloke nopapadyate ,
ajaro'yamamṛtyuśca rājāsau manyate tathā.

24. atha cet evam api asti yat loke na upapadyate
ajaraḥ ayam amṛtyuḥ ca rājā asau manyate tathā

24. atha cet evam api asti yat loke na upapadyate
ajaraḥ ayam amṛtyuḥ ca asau rājā tathā manyate

24. Now, if such a situation exists, which is not found to be suitable in the world – that this (person) is ageless and immortal – that king nevertheless believes it to be so.

Words meanings summery:

• अथ (atha) - now (introducing a new topic or clause) (now, then, therefore, moreover)

• चेत् (cet) - if (if, whether)

• एवम् (evam) - thus, in this way (thus, in this manner, so)

• अपि (api) - even, also (also, even, too)

• अस्ति (asti) - exists (is, exists)

• यत् (yat) - which, that (referring to the situation/belief) (which, what, that (relative pronoun))

• लोके (loke) - in the world, among people

• न (na) - not (not, no)

• उपपद्यते (upapadyate) - is found to be suitable, is acknowledged (is fitting, is suitable, is found, occurs)

• अजरः (ajaraḥ) - ageless (ageless, not decaying)

• अयम् (ayam) - this (person) (this, this one)

• अमृत्युः (amṛtyuḥ) - immortal, deathless

• च (ca) - and (and, also)

• राजा (rājā) - king (king, ruler)

• असौ (asau) - that (king) (that (one), yonder)

• मन्यते (manyate) - believes, considers (thinks, believes, considers)

• तथा (tathā) - thus, so (referring to the belief) (thus, so, in that manner)

Words meanings and morphology

अथ (atha) - now (introducing a new topic or clause) (now, then, therefore, moreover)

(indeclinable)

चेत् (cet) - if (if, whether)

(indeclinable)

एवम् (evam) - thus, in this way (thus, in this manner, so)

(indeclinable)

अपि (api) - even, also (also, even, too)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

root verb, present tense, 3rd person singular

Root: as (class 2)

यत् (yat) - which, that (referring to the situation/belief) (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

neuter nominative/accusative singular

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

न (na) - not (not, no)

(indeclinable)

उपपद्यते (upapadyate) - is found to be suitable, is acknowledged (is fitting, is suitable, is found, occurs)

(verb)

3rd person , singular, middle, present (laṭ) of upapad

root pad with upasarga upa, present tense, 3rd person singular

Prefix: upa

Root: pad (class 4)

अजरः (ajaraḥ) - ageless (ageless, not decaying)

(adjective)

Nominative, masculine, singular of ajara

ajara - ageless, undecaying, unfading

compound with 'a' (negation) and 'jara'

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, un-
  indeclinable
  negative prefix
• jara – old age, decay
  noun (feminine)

अयम् (ayam) - this (person) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

masculine nominative singular

अमृत्युः (amṛtyuḥ) - immortal, deathless

(adjective)

Nominative, masculine, singular of amṛtyu

amṛtyu - immortal, deathless

compound with 'a' (negation) and 'mṛtyu'

Compound type : nañ-tatpuruṣa (a+mṛtyu)

• a – not, un-
  indeclinable
  negative prefix
• mṛtyu – death
  noun (masculine)
  Root: mṛ (class 6)

च (ca) - and (and, also)

(indeclinable)

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

असौ (asau) - that (king) (that (one), yonder)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

masculine nominative singular

मन्यते (manyate) - believes, considers (thinks, believes, considers)

(verb)

3rd person , singular, middle, present (laṭ) of man

root verb, present tense, 3rd person singular

Root: man (class 4)

तथा (tathā) - thus, so (referring to the belief) (thus, so, in that manner)

(indeclinable)