महाभारतः mahābhārataḥ - book-12, chapter-211, verse-27

यत्र तत्रानुमानेऽस्ति कृतं भावयतेऽपि वा ।
अन्यो जीवः शरीरस्य नास्तिकानां मते स्मृतः ॥२७॥

27. yatra tatrānumāne'sti kṛtaṁ bhāvayate'pi vā ,
anyo jīvaḥ śarīrasya nāstikānāṁ mate smṛtaḥ.

27. yatra tatra anumāne asti kṛtam bhāvayate api vā
anyaḥ jīvaḥ śarīrasya nāstikānām mate smṛtaḥ

27. yatra anumāne kṛtam asti vā api bhāvayate tatra
anyaḥ jīvaḥ śarīrasya nāstikānām mate smṛtaḥ

27. Wherever in inference an action (karma) exists, or it is even merely conceived, a soul (jīva) distinct from the body is considered to exist in the opinion of those who deny (nāstika).

Words meanings summery:

• यत्र (yatra) - wherever, in which case (where, wherever, in which)

• तत्र (tatra) - there, in that case (there, then, in that place/case)

• अनुमाने (anumāne) - in inference (in inference, by inference)

• अस्ति (asti) - exists (is, exists)

• कृतम् (kṛtam) - action (karma), an established fact, a result (done, made, created, effect, action (karma))

• भावयते (bhāvayate) - one conceives, one imagines (to be so) (causes to be, produces, conceives, imagines, manifests)

• अपि (api) - even, merely (also, even, too)

• वा (vā) - or (or, either...or)

• अन्यः (anyaḥ) - distinct, different (other, different, distinct)

• जीवः (jīvaḥ) - soul (jīva) (living being, soul (jīva), individual soul)

• शरीरस्य (śarīrasya) - of the body

• नास्तिकानाम् (nāstikānām) - in the opinion of those who deny (nāstika) (of atheists, of non-believers, of those who deny)

• मते (mate) - in the opinion, in the view (in the opinion, in the doctrine, in the thought)

• स्मृतः (smṛtaḥ) - is considered, is held (remembered, considered, held, taught, mentioned)

Words meanings and morphology

यत्र (yatra) - wherever, in which case (where, wherever, in which)

(indeclinable)

तत्र (tatra) - there, in that case (there, then, in that place/case)

(indeclinable)

अनुमाने (anumāne) - in inference (in inference, by inference)

(noun)

Locative, neuter, singular of anumāna

anumāna - inference, conclusion, supposition

from man with upasarga anu

Prefix: anu

Root: man (class 4)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

root verb, present tense, 3rd person singular

Root: as (class 2)

कृतम् (kṛtam) - action (karma), an established fact, a result (done, made, created, effect, action (karma))

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, an action, a result

Past Passive Participle

Past Passive Participle of root kṛ

Root: kṛ (class 8)

Note: used as a noun

भावयते (bhāvayate) - one conceives, one imagines (to be so) (causes to be, produces, conceives, imagines, manifests)

(verb)

3rd person , singular, middle, present (laṭ) of bhū

causative, present tense, 3rd person singular

causative form of root bhū, present tense, 3rd person singular

Root: bhū (class 1)

अपि (api) - even, merely (also, even, too)

(indeclinable)

वा (vā) - or (or, either...or)

(indeclinable)

अन्यः (anyaḥ) - distinct, different (other, different, distinct)

(pronoun)

Nominative, masculine, singular of anya

anya - other, different, distinct

masculine nominative singular

जीवः (jīvaḥ) - soul (jīva) (living being, soul (jīva), individual soul)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, soul (jīva), individual soul, life principle

Root: jīv (class 1)

शरीरस्य (śarīrasya) - of the body

(noun)

Genitive, neuter, singular of śarīra

śarīra - body

नास्तिकानाम् (nāstikānām) - in the opinion of those who deny (nāstika) (of atheists, of non-believers, of those who deny)

(noun)

Genitive, masculine, plural of nāstika

nāstika - atheist, non-believer, one who denies, heterodox

from na asti iti (one who says 'it is not')

मते (mate) - in the opinion, in the view (in the opinion, in the doctrine, in the thought)

(noun)

Locative, neuter, singular of mata

mata - opinion, doctrine, thought

Past Passive Participle (used as noun)

Past Passive Participle of root man (to think)

Root: man (class 4)

स्मृतः (smṛtaḥ) - is considered, is held (remembered, considered, held, taught, mentioned)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, considered, held, taught, mentioned

Past Passive Participle

Past Passive Participle of root smṛ (to remember)

Root: smṛ (class 1)