महाभारतः mahābhārataḥ - book-12, chapter-211, verse-30

न त्वेते हेतवः सन्ति ये केचिन्मूर्तिसंस्थिताः ।
अमर्त्यस्य हि मर्त्येन सामान्यं नोपपद्यते ॥३०॥

30. na tvete hetavaḥ santi ye kecinmūrtisaṁsthitāḥ ,
amartyasya hi martyena sāmānyaṁ nopapadyate.

30. na tu ete hetavaḥ santi ye kecit mūrtisaṃsthitāḥ
amartyasya hi martyena sāmānyam na upapadyate

30. na tu ete hetavaḥ ye kecit mūrtisaṃsthitāḥ santi
hi amartyasya martyena sāmānyam na upapadyate

30. But these causes, some of which are rooted in bodily form, do not exist. Indeed, there is no commonality between the immortal and the mortal.

Words meanings summery:

• न (na) - not, no, nor

• तु (tu) - but, on the other hand, indeed, however

• एते (ete) - these

• हेतवः (hetavaḥ) - causes, reasons, motives

• सन्ति (santi) - are, exist

• ये (ye) - who, which (plural)

• केचित् (kecit) - some, any, certain

• मूर्तिसंस्थिताः (mūrtisaṁsthitāḥ) - residing in a body, embodied, corporeal

• अमर्त्यस्य (amartyasya) - of the immortal, of that which does not die

• हि (hi) - indeed, surely, for, because

• मर्त्येन (martyena) - by the mortal, by a human

• सामान्यम् (sāmānyam) - commonality, similarity, universal, generality

• उपपद्यते (upapadyate) - is suitable, arises, occurs, is established, is proper

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

हेतवः (hetavaḥ) - causes, reasons, motives

(noun)

Nominative, masculine, plural of hetu

hetu - cause, reason, motive, means, instrument

From √hi (to send, propel) + tu suffix

Root: hi (class 3)

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

Root: as (class 2)

ये (ye) - who, which (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to hetavaḥ.

केचित् (kecit) - some, any, certain

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, anyone, something, anything, some, certain

Composed of ka (interrogative pronoun) + cid (indefinite particle)

मूर्तिसंस्थिताः (mūrtisaṁsthitāḥ) - residing in a body, embodied, corporeal

(adjective)

Nominative, masculine, plural of mūrtisaṃsthita

mūrtisaṁsthita - residing in a body, embodied, corporeal

Compound type : tatpurusha (mūrti+saṃsthita)

• mūrti – body, form, shape, image
  noun (feminine)
  From √mūrch (to become solid)
  Root: mūrch (class 1)
• saṃsthita – situated, abiding, standing together
  adjective (masculine)
  Past Passive Participle
  From sam-√sthā (to stand, remain)
  Prefix: sam
  Root: sthā (class 1)

अमर्त्यस्य (amartyasya) - of the immortal, of that which does not die

(adjective)

Genitive, masculine, singular of amartya

amartya - immortal, not mortal, deathless

Negation of martya (mortal)

Compound type : nañ-tatpurusha (a+martya)

• a – not, non-
  prefix
• martya – mortal, human
  adjective (masculine)
  Gerundive/Future Passive Participle
  From √mṛ (to die) + ya suffix
  Root: mṛ (class 10)

हि (hi) - indeed, surely, for, because

(indeclinable)

मर्त्येन (martyena) - by the mortal, by a human

(noun)

Instrumental, masculine, singular of martya

martya - mortal, human, relating to mortals

Gerundive/Future Passive Participle

From √mṛ (to die) + ya suffix

Root: mṛ (class 10)

सामान्यम् (sāmānyam) - commonality, similarity, universal, generality

(noun)

Nominative, neuter, singular of sāmānya

sāmānya - commonality, similarity, universal, generality, common property

From samāna (same, common) + ya (suffix forming abstract noun)

Note: Here, nominative as the subject of upapadyate.

उपपद्यते (upapadyate) - is suitable, arises, occurs, is established, is proper

(verb)

3rd person , singular, middle, present (laṭ) of upa-pad

Prefix: upa

Root: pad (class 4)