महाभारतः mahābhārataḥ - book-12, chapter-211, verse-37

तथा हि मुसलैर्हन्युः शरीरं तत्पुनर्भवेत् ।
पृथग्ज्ञानं यदन्यच्च येनैतन्नोपलभ्यते ॥३७॥

37. tathā hi musalairhanyuḥ śarīraṁ tatpunarbhavet ,
pṛthagjñānaṁ yadanyacca yenaitannopalabhyate.

37. tathā hi musalaiḥ hanyuḥ śarīram tat punaḥ bhavet |
pṛthak jñānam yat anyat ca yena etat na upalabhyate

37. tathā hi musalaiḥ śarīram hanyuḥ,
tat punaḥ bhavet [ca].
yat pṛthak anyat ca jñānam [asti],
yena etat na upalabhyate.

37. Similarly, they may indeed strike the body with maces, and that body may be born again. But there is a distinct and different knowledge (jñāna) by which this (body or its repeated destruction and rebirth) is not truly apprehended.

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• हि (hi) - indeed, surely, because, for

• मुसलैः (musalaiḥ) - by maces, by pestles

• हन्युः (hanyuḥ) - they may strike, they may kill

• शरीरम् (śarīram) - body

• तत् (tat) - that (neuter singular)

• पुनः (punaḥ) - again, further, moreover

• भवेत् (bhavet) - may be, should be, becomes

• पृथक् (pṛthak) - separate, distinct, apart

• ज्ञानम् (jñānam) - knowledge (jñāna), consciousness

• यत् (yat) - which (neuter singular nominative/accusative)

• अन्यत् (anyat) - other, different (neuter singular nominative/accusative)

• च (ca) - and, also

• येन (yena) - by which (masculine/neuter singular instrumental)

• एतत् (etat) - this (body or its repeated destruction and rebirth) (this (neuter singular nominative/accusative))

• न (na) - not, no

• उपलभ्यते (upalabhyate) - is truly apprehended (is perceived, is apprehended, is found)

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

मुसलैः (musalaiḥ) - by maces, by pestles

(noun)

Instrumental, masculine, plural of musala

musala - mace, club, pestle

हन्युः (hanyuḥ) - they may strike, they may kill

(verb)

3rd person , plural, active, optative (vidhiliṅ) of han

Root: han (class 2)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, form, substance

तत् (tat) - that (neuter singular)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

पुनः (punaḥ) - again, further, moreover

(indeclinable)

भवेत् (bhavet) - may be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

पृथक् (pṛthak) - separate, distinct, apart

(indeclinable)

ज्ञानम् (jñānam) - knowledge (jñāna), consciousness

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, understanding, consciousness, wisdom

Root: jñā

यत् (yat) - which (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

अन्यत् (anyat) - other, different (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

च (ca) - and, also

(indeclinable)

येन (yena) - by which (masculine/neuter singular instrumental)

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, that

एतत् (etat) - this (body or its repeated destruction and rebirth) (this (neuter singular nominative/accusative))

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

न (na) - not, no

(indeclinable)

उपलभ्यते (upalabhyate) - is truly apprehended (is perceived, is apprehended, is found)

(verb)

3rd person , singular, passive, present (laṭ) of upa-labh

Prefix: upa

Root: labh (class 1)