महाभारतः mahābhārataḥ - book-12, chapter-211, verse-28

रेतो वटकणीकायां घृतपाकाधिवासनम् ।
जातिस्मृतिरयस्कान्तः सूर्यकान्तोऽम्बुभक्षणम् ॥२८॥

28. reto vaṭakaṇīkāyāṁ ghṛtapākādhivāsanam ,
jātismṛtirayaskāntaḥ sūryakānto'mbubhakṣaṇam.

28. retaḥ vaṭakaṇīkāyām ghṛtapākādhivāsanam
jātismṛtiḥ ayaskāntaḥ sūryakāntaḥ ambubhukṣaṇam

28. retaḥ vaṭakaṇīkāyām ghṛtapākādhivāsanam
jātismṛtiḥ ayaskāntaḥ sūryakāntaḥ ambubhukṣaṇam

28. These are examples: semen within a fig seed, the permeation of fragrance from cooked ghee, the recollection of past lives (jātismṛti), a magnet, a sun-crystal, and the act of drinking water.

Words meanings summery:

• रेतः (retaḥ) - semen, seed, germ, virile fluid

• वटकणीकायाम् (vaṭakaṇīkāyām) - in a fig seed, in a banyan particle

• घृतपाकाधिवासनम् (ghṛtapākādhivāsanam) - the infusion/pervasion of cooked ghee's fragrance

• जातिस्मृतिः (jātismṛtiḥ) - recollection of past lives, memory of previous births (jātismṛti)

• अयस्कान्तः (ayaskāntaḥ) - magnet, loadstone

• सूर्यकान्तः (sūryakāntaḥ) - A gem or crystal that produces fire when exposed to the sun. (sun-crystal, sunstone)

• अम्बुभुक्षणम् (ambubhukṣaṇam) - drinking of water, consumption of water

Words meanings and morphology

रेतः (retaḥ) - semen, seed, germ, virile fluid

(noun)

Nominative, neuter, singular of retas

retas - semen, seed, germ, virile fluid, element

From √rī (to flow) + asun suffix

Root: rī (class 4)

वटकणीकायाम् (vaṭakaṇīkāyām) - in a fig seed, in a banyan particle

(noun)

Locative, feminine, singular of vaṭakaṇīkā

vaṭakaṇīkā - fig seed, banyan particle/grain

Compound type : tatpurusha (vaṭa+kaṇīkā)

• vaṭa – banyan tree, fig tree
  noun (masculine)
• kaṇīkā – small grain, particle, seed
  noun (feminine)

घृतपाकाधिवासनम् (ghṛtapākādhivāsanam) - the infusion/pervasion of cooked ghee's fragrance

(noun)

Nominative, neuter, singular of ghṛtapākādhivāsana

ghṛtapākādhivāsana - infusion/pervasion of cooked ghee's fragrance

Compound type : tatpurusha (ghṛtapāka+adhivāsana)

• ghṛtapāka – cooking of ghee
  noun (masculine)
• adhivāsana – infusion, permeation, scenting, dwelling
  noun (neuter)
  From adhi-√vas (to dwell, perfume)
  Prefix: adhi
  Root: vas (class 4)

जातिस्मृतिः (jātismṛtiḥ) - recollection of past lives, memory of previous births (jātismṛti)

(noun)

Nominative, feminine, singular of jātismṛti

jātismṛti - recollection of past lives, memory of previous births (jātismṛti)

Compound type : tatpurusha (jāti+smṛti)

• jāti – birth, existence, species, caste
  noun (feminine)
  From √jan (to be born)
  Root: jan (class 4)
• smṛti – memory, recollection, tradition, code of law
  noun (feminine)
  From √smṛ (to remember)
  Root: smṛ (class 1)

अयस्कान्तः (ayaskāntaḥ) - magnet, loadstone

(noun)

Nominative, masculine, singular of ayaskānta

ayaskānta - magnet, loadstone (lit. "iron-lover")

Compound type : tatpurusha (ayas+kānta)

• ayas – iron, metal
  noun (neuter)
• kānta – loved, desired; attractive; lover
  adjective (masculine)
  Past Passive Participle
  From √kam (to desire) + kta suffix
  Root: kam (class 1)

सूर्यकान्तः (sūryakāntaḥ) - A gem or crystal that produces fire when exposed to the sun. (sun-crystal, sunstone)

(noun)

Nominative, masculine, singular of sūryakānta

sūryakānta - sun-crystal, sunstone (lit. "sun-beloved")

Compound type : tatpurusha (sūrya+kānta)

• sūrya – sun, sun god
  noun (masculine)
• kānta – loved, desired; attractive; lover
  adjective (masculine)
  Past Passive Participle
  From √kam (to desire) + kta suffix
  Root: kam (class 1)

अम्बुभुक्षणम् (ambubhukṣaṇam) - drinking of water, consumption of water

(noun)

Nominative, neuter, singular of ambubhukṣaṇa

ambubhukṣaṇa - drinking/consumption of water

Compound type : tatpurusha (ambu+bhukṣaṇa)

• ambu – water
  noun (neuter)
• bhukṣaṇa – eating, consuming, drinking
  noun (neuter)
  Verbal noun
  From desiderative of √bhuj (to eat/enjoy)
  Root: bhuj (class 7)