महाभारतः mahābhārataḥ - book-12, chapter-211, verse-22

दृश्यमाने विनाशे च प्रत्यक्षे लोकसाक्षिके ।
आगमात्परमस्तीति ब्रुवन्नपि पराजितः ॥२२॥

22. dṛśyamāne vināśe ca pratyakṣe lokasākṣike ,
āgamātparamastīti bruvannapi parājitaḥ.

22. dṛśyamāne vināśe ca pratyakṣe lokasākṣike
āgamāt param asti iti bruvan api parājitaḥ

22. dṛśyamāne ca pratyakṣe lokasākṣike vināśe
āgamāt param asti iti bruvan api parājitaḥ

22. When destruction is visible, directly perceived, and witnessed by the world, even one who says 'there is a higher reality based on scripture (āgama)' is defeated.

Words meanings summery:

• दृश्यमाने (dṛśyamāne) - while being seen, when visible, in what is being seen

• विनाशे (vināśe) - in destruction, at the time of destruction

• च (ca) - and, also

• प्रत्यक्षे (pratyakṣe) - in direct perception, when manifest, directly visible

• लोकसाक्षिके (lokasākṣike) - when witnessed by the world, in what is attested by the people

• आगमात् (āgamāt) - from scripture, from tradition

• परम् (param) - a higher reality (i.e., imperishable) (higher, superior, ultimate (thing))

• अस्ति (asti) - exists, is

• इति (iti) - thus, so

• ब्रुवन् (bruvan) - saying, speaking

• अपि (api) - even, also

• पराजितः (parājitaḥ) - defeated, conquered

Words meanings and morphology

दृश्यमाने (dṛśyamāne) - while being seen, when visible, in what is being seen

(participle)

Locative, masculine, singular of dṛśyamāna

dṛśyamāna - being seen, visible, apparent

Present Passive Participle

Derived from the root dṛś (to see) with the śānac suffix.

Root: dṛś (class 1)

विनाशे (vināśe) - in destruction, at the time of destruction

(noun)

Locative, masculine, singular of vināśa

vināśa - destruction, ruin, loss, disappearance

Prefix: vi

Root: naś (class 4)

च (ca) - and, also

(indeclinable)

प्रत्यक्षे (pratyakṣe) - in direct perception, when manifest, directly visible

(adjective)

Locative, masculine, singular of pratyakṣa

pratyakṣa - perceptible, visible, manifest, direct perception

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
• akṣa – eye
  noun (neuter)

लोकसाक्षिके (lokasākṣike) - when witnessed by the world, in what is attested by the people

(adjective)

Locative, masculine, singular of lokasākṣika

lokasākṣika - attested by people, witnessed by the world

Compound type : tatpuruṣa (loka+sākṣika)

• loka – world, people
  noun (masculine)
• sākṣika – witness, attested by
  adjective (masculine)

आगमात् (āgamāt) - from scripture, from tradition

(noun)

Ablative, masculine, singular of āgama

āgama - coming, arrival, knowledge, scripture, tradition, sacred text (āgama)

Derived from root gam (to go) with prefix ā-.

Prefix: ā

Root: gam (class 1)

परम् (param) - a higher reality (i.e., imperishable) (higher, superior, ultimate (thing))

(adjective)

Nominative, neuter, singular of para

para - other, different, highest, supreme, superior, ultimate

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, Present (laṭ) of as

Present 3rd person singular active.

Root: as (class 2)

इति (iti) - thus, so

(indeclinable)

ब्रुवन् (bruvan) - saying, speaking

(participle)

Nominative, masculine, singular of bruvat

bruvat - speaking, saying

Present Active Participle

Derived from the root brū (to speak) with the śatṛ suffix.

Root: brū (class 2)

अपि (api) - even, also

(indeclinable)

पराजितः (parājitaḥ) - defeated, conquered

(participle)

Nominative, masculine, singular of parājita

parājita - defeated, vanquished

Past Passive Participle

Derived from the root ji (to conquer) with the prefix parā- and -kta suffix.

Prefix: parā

Root: ji (class 1)