महाभारतः mahābhārataḥ - book-12, chapter-211, verse-32

अविद्यां क्षेत्रमाहुर्हि कर्म बीजं तथा कृतम् ।
तृष्णासंजननं स्नेह एष तेषां पुनर्भवः ॥३२॥

32. avidyāṁ kṣetramāhurhi karma bījaṁ tathā kṛtam ,
tṛṣṇāsaṁjananaṁ sneha eṣa teṣāṁ punarbhavaḥ.

32. avidyām kṣetram āhuḥ hi karma bījam tathā kṛtam
tṛṣṇāsaṃjananam snehaḥ eṣaḥ teṣām punarbhavaḥ

32. avidyām hi kṣetram āhuḥ tathā kṛtam karma bījam
snehaḥ tṛṣṇāsaṃjananam eṣaḥ teṣām punarbhavaḥ

32. Ignorance (avidyā) is indeed called the field, and the action (karma) thus performed is the seed. Attachment (sneha) is what generates craving (tṛṣṇā). This is their rebirth (punarbhava).

Words meanings summery:

• अविद्याम् (avidyām) - spiritual ignorance as the fundamental ground for rebirth (ignorance, nescience, spiritual ignorance)

• क्षेत्रम् (kṣetram) - the field or ground upon which actions and their results manifest (field, ground, place, abode)

• आहुः (āhuḥ) - they say, they call, they declare

• हि (hi) - indeed, for, surely, because

• कर्म (karma) - action (karma) that generates consequences and contributes to rebirth (action, deed, work, ritual, fate)

• बीजम् (bījam) - seed, origin, cause

• तथा (tathā) - thus, so, likewise, also

• कृतम् (kṛtam) - action that has been performed or accumulated (done, made, performed)

• तृष्णासंजननम् (tṛṣṇāsaṁjananam) - that which causes the generation of craving (tṛṣṇā) (generating craving, causing thirst)

• स्नेहः (snehaḥ) - attachment (sneha) as a cause of craving and rebirth (attachment, affection, oiliness, love)

• एषः (eṣaḥ) - this (attachment, referring to 'snehaḥ') (this, this one)

• तेषाम् (teṣām) - of those beings subject to rebirth (of them, for them)

• पुनर्भवः (punarbhavaḥ) - rebirth, regeneration, repeated existence

Words meanings and morphology

अविद्याम् (avidyām) - spiritual ignorance as the fundamental ground for rebirth (ignorance, nescience, spiritual ignorance)

(noun)

Accusative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance, lack of knowledge

From 'a-' (negation) and 'vidyā' (knowledge).

Root: vid (class 2)

क्षेत्रम् (kṣetram) - the field or ground upon which actions and their results manifest (field, ground, place, abode)

(noun)

Accusative, neuter, singular of kṣetra

kṣetra - field, ground, territory, domain, place, abode

आहुः (āhuḥ) - they say, they call, they declare

(verb)

3rd person , plural, active, present (lit) of āhu

Prefix: ā

Root: hū (class 3)

हि (hi) - indeed, for, surely, because

(indeclinable)

कर्म (karma) - action (karma) that generates consequences and contributes to rebirth (action, deed, work, ritual, fate)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, consequence of action, fate

From root kṛ (to do, make).

Root: kṛ (class 8)

बीजम् (bījam) - seed, origin, cause

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

तथा (tathā) - thus, so, likewise, also

(indeclinable)

कृतम् (kṛtam) - action that has been performed or accumulated (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished, finished

Past Passive Participle

From root kṛ (to do, make) with suffix -ta.

Root: kṛ (class 8)

तृष्णासंजननम् (tṛṣṇāsaṁjananam) - that which causes the generation of craving (tṛṣṇā) (generating craving, causing thirst)

(noun)

Nominative, neuter, singular of tṛṣṇāsaṃjanana

tṛṣṇāsaṁjanana - generating craving, causing thirst, producing desire

verbal noun

Compound of 'tṛṣṇā' (craving, thirst) and 'saṃjanana' (generating, causing to be born).

Compound type : tatpuruṣa (tṛṣṇā+saṃjanana)

• tṛṣṇā – craving, thirst, desire, longing
  noun (feminine)
  From root tṛṣ (to thirst).
  Root: tṛṣ (class 4)
• saṃjanana – generating, producing, causing to be born
  noun (neuter)
  verbal noun
  From root jan (to be born, produce) with prefix sam.
  Prefix: sam
  Root: jan (class 4)

स्नेहः (snehaḥ) - attachment (sneha) as a cause of craving and rebirth (attachment, affection, oiliness, love)

(noun)

Nominative, masculine, singular of sneha

sneha - attachment, affection, love, tenderness, oil, fat, anointing

From root snih (to be sticky, to be attached).

Root: snih (class 4)

एषः (eṣaḥ) - this (attachment, referring to 'snehaḥ') (this, this one)

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, this one (masculine nominative singular)

Demonstrative pronoun.

तेषाम् (teṣām) - of those beings subject to rebirth (of them, for them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

पुनर्भवः (punarbhavaḥ) - rebirth, regeneration, repeated existence

(noun)

Nominative, masculine, singular of punarbhava

punarbhava - rebirth, regeneration, renewed existence, metempsychosis

Compound of 'punar' (again) and 'bhava' (existence, becoming).

Compound type : tatpuruṣa (punar+bhava)

• punar – again, anew, back
  indeclinable
• bhava – existence, being, birth, world, becoming
  noun (masculine)
  verbal noun
  From root bhū (to be, become).
  Root: bhū (class 1)