महाभारतः mahābhārataḥ - book-12, chapter-211, verse-12

इष्टिसत्रेण संसिद्धो भूयश्च तपसा मुनिः ।
क्षेत्रक्षेत्रज्ञयोर्व्यक्तिं बुबुधे देवदर्शनः ॥१२॥

12. iṣṭisatreṇa saṁsiddho bhūyaśca tapasā muniḥ ,
kṣetrakṣetrajñayorvyaktiṁ bubudhe devadarśanaḥ.

12. iṣṭisatreṇa saṃsiddhaḥ bhūyaḥ ca tapasā muniḥ
kṣetrakṣetrajñayoḥ vyaktim bubudhe devadarśanaḥ

12. muniḥ devadarśanaḥ iṣṭisatreṇa ca tapasā bhūyaḥ
saṃsiddhaḥ kṣetrakṣetrajñayoḥ vyaktim bubudhe

12. The sage, perfected through sacrificial rites (yajña) and further by asceticism (tapas), and possessing divine insight, understood the distinction between the field (kṣetra) and the knower of the field (kṣetrajña).

Words meanings summery:

• इष्टिसत्रेण (iṣṭisatreṇa) - by means of a sacrificial rite, by a prolonged sacrifice

• संसिद्धः (saṁsiddhaḥ) - accomplished, perfected, attained

• भूयः (bhūyaḥ) - again, further, moreover

• च (ca) - and, also

• तपसा (tapasā) - by asceticism, by penance

• मुनिः (muniḥ) - a sage, an ascetic, a silent one

• क्षेत्रक्षेत्रज्ञयोः (kṣetrakṣetrajñayoḥ) - of the field and the knower of the field

• व्यक्तिम् (vyaktim) - the manifestation, the distinction, the individuality

• बुबुधे (bubudhe) - understood, perceived, realized, awakened

• देवदर्शनः (devadarśanaḥ) - one who has seen gods, having divine vision, a seer of gods

Words meanings and morphology

इष्टिसत्रेण (iṣṭisatreṇa) - by means of a sacrificial rite, by a prolonged sacrifice

(noun)

Instrumental, neuter, singular of iṣṭisatra

iṣṭisatra - a prolonged sacrifice, a sacrificial rite

Compound type : karmadhāraya (iṣṭi+satra)

• iṣṭi – sacrifice, oblation, desire
  noun (feminine)
  Feminine noun from root √yaj (to worship, sacrifice).
  Root: √yaj (class 1)
• satra – a large, prolonged sacrificial session; an assembly, a house
  noun (neuter)

संसिद्धः (saṁsiddhaḥ) - accomplished, perfected, attained

(adjective)

Nominative, masculine, singular of saṃsiddha

saṁsiddha - perfected, accomplished, complete, successful

Past Passive Participle

From `sam-` + `√sidh` (to accomplish, succeed).

Prefix: sam

Root: √sidh (class 4)

Note: Agrees with muniḥ.

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

Comparative form of `bahu` (much, many), used adverbially.

च (ca) - and, also

(indeclinable)

Note: Used as a conjunct.

तपसा (tapasā) - by asceticism, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, spiritual austerity, heat

From √tap (to heat, burn, suffer penance).

Root: √tap (class 1)

मुनिः (muniḥ) - a sage, an ascetic, a silent one

(noun)

Nominative, masculine, singular of muni

muni - a sage, an ascetic, a silent one, a hermit

Note: Subject of the verb bubudhe.

क्षेत्रक्षेत्रज्ञयोः (kṣetrakṣetrajñayoḥ) - of the field and the knower of the field

(noun)

Genitive, masculine, dual of kṣetrakṣetrajña

kṣetrakṣetrajña - the field (kṣetra) and the knower of the field (kṣetrajña)

Compound type : dvandva (kṣetra+kṣetrajña)

• kṣetra – field, ground, region, body, matter (in philosophy)
  noun (neuter)
  Root: √kṣi (class 1)
• kṣetrajña – knower of the field; the soul, the individual consciousness
  noun (masculine)
  Formed from `kṣetra` (field) + `jña` (knower, from √jñā).
  Root: √jñā (class 9)

Note: Dual genitive, referring to 'of the two, the field and its knower'.

व्यक्तिम् (vyaktim) - the manifestation, the distinction, the individuality

(noun)

Accusative, feminine, singular of vyakti

vyakti - manifestation, distinctness, individuality, distinct form

From `vi-` + `√añj` (to anoint, manifest).

Prefix: vi

Root: √añj (class 7)

Note: Object of the verb bubudhe.

बुबुधे (bubudhe) - understood, perceived, realized, awakened

(verb)

3rd person , singular, middle, perfect (lit) of √budh

Perfect Middle

Reduplicated perfect form of √budh.

Root: √budh (class 1)

Note: Action performed by muniḥ.

देवदर्शनः (devadarśanaḥ) - one who has seen gods, having divine vision, a seer of gods

(adjective)

Nominative, masculine, singular of devadarśana

devadarśana - having seen gods, one who sees gods, possessing divine vision

Bahuvrīhi compound.

Compound type : bahuvrīhi (deva+darśana)

• deva – god, deity, divine being
  noun (masculine)
  Root: √div (class 4)
• darśana – seeing, vision, insight, philosophical system
  noun (neuter)
  From √dṛś (to see), nominalized.
  Root: √dṛś (class 1)

Note: Qualifies muniḥ.