महाभारतः mahābhārataḥ - book-12, chapter-211, verse-19

तस्मै परमकल्याय प्रणताय च धर्मतः ।
अब्रवीत्परमं मोक्षं यत्तत्सांख्यं विधीयते ॥१९॥

19. tasmai paramakalyāya praṇatāya ca dharmataḥ ,
abravītparamaṁ mokṣaṁ yattatsāṁkhyaṁ vidhīyate.

19. tasmai paramakalyāya praṇatāya ca dharmataḥ
abravīt paramam mokṣam yat tat sāṅkhyam vidhīyate

19. saḥ tasmai paramakalyāya ca praṇatāya dharmataḥ
paramam mokṣam abravīt yat tat sāṅkhyam vidhīyate

19. To that supremely blessed (paramakalya) and humble (praṇata) Janaka, who acted according to natural law (dharma), Kapila declared the supreme liberation (mokṣa), which is taught as Samkhya (sāṅkhyam).

Words meanings summery:

• तस्मै (tasmai) - to him (Janaka) (to him, to that one)

• परमकल्याय (paramakalyāya) - to Janaka, who was supremely blessed or desirous of supreme welfare (to the supremely auspicious one, for supreme welfare)

• प्रणताय (praṇatāya) - to Janaka, who was humble and devoted (to the one who is bowed down, humble, devoted, reverential)

• च (ca) - and, also

• धर्मतः (dharmataḥ) - according to natural law (dharma), righteously, by means of duty

• अब्रवीत् (abravīt) - he spoke, he said, he declared

• परमम् (paramam) - supreme, highest, ultimate

• मोक्षम् (mokṣam) - liberation, emancipation, release

• यत् (yat) - which, what

• तत् (tat) - that, it

• साङ्ख्यम् (sāṅkhyam) - the Samkhya philosophical system (Samkhya philosophy, relating to enumeration)

• विधीयते (vidhīyate) - is taught or expounded as (is ordained, is prescribed, is taught, is performed)

Words meanings and morphology

तस्मै (tasmai) - to him (Janaka) (to him, to that one)

(pronoun)

Dative, masculine, singular of tad

tad - that, that one, he, she, it

परमकल्याय (paramakalyāya) - to Janaka, who was supremely blessed or desirous of supreme welfare (to the supremely auspicious one, for supreme welfare)

(adjective)

Dative, masculine, singular of paramakalya

paramakalya - supremely auspicious, highly blessed, leading to supreme welfare

Compound type : karmadharaya (parama+kalya)

• parama – supreme, highest, ultimate, most excellent
  adjective (masculine)
• kalya – healthy, able, auspicious, propitious, well-being, welfare
  adjective (masculine)

प्रणताय (praṇatāya) - to Janaka, who was humble and devoted (to the one who is bowed down, humble, devoted, reverential)

(adjective)

Dative, masculine, singular of praṇata

praṇata - bowed down, humble, devoted, reverential, submissive

Past Passive Participle

formed with upasarga 'pra' and root 'nam'

Prefix: pra

Root: nam (class 1)

च (ca) - and, also

(indeclinable)

धर्मतः (dharmataḥ) - according to natural law (dharma), righteously, by means of duty

(indeclinable)

formed with suffix -taḥ from dharma

अब्रवीत् (abravīt) - he spoke, he said, he declared

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Imperfect tense of root bru

Root: bru (class 2)

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent, chief

मोक्षम् (mokṣam) - liberation, emancipation, release

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release from saṃsāra, freedom

Root: muc (class 6)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, he, she, it

साङ्ख्यम् (sāṅkhyam) - the Samkhya philosophical system (Samkhya philosophy, relating to enumeration)

(noun)

Nominative, neuter, singular of sāṅkhya

sāṅkhya - Samkhya (one of the six orthodox schools of Indian philosophy); relating to number or enumeration, rational

विधीयते (vidhīyate) - is taught or expounded as (is ordained, is prescribed, is taught, is performed)

(verb)

3rd person , singular, passive, present (laṭ) of vidhā

present tense, passive voice, root dhā with upasarga vi

Prefix: vi

Root: dhā (class 3)