महाभारतः mahābhārataḥ - book-12, chapter-211, verse-33

तस्मिन्व्यूढे च दग्धे च चित्ते मरणधर्मिणि ।
अन्योऽन्याज्जायते देहस्तमाहुः सत्त्वसंक्षयम् ॥३३॥

33. tasminvyūḍhe ca dagdhe ca citte maraṇadharmiṇi ,
anyo'nyājjāyate dehastamāhuḥ sattvasaṁkṣayam.

33. tasmin vyūḍhe ca dagdhe ca citte maraṇadharmiṇi
anyaḥ anyāt jāyate dehaḥ tam āhuḥ sattvasaṃkṣayam

33. tasmin maraṇadharmiṇi citte vyūḍhe ca dagdhe ca (sati),
anyāt anyaḥ dehaḥ jāyate tam sattvasaṃkṣayam āhuḥ

33. When that mind (citta), which is subject to death, is dispersed and burned, a body is born from another. They call this (process) the destruction of beings (sattvasaṃkṣayam).

Words meanings summery:

• तस्मिन् (tasmin) - in that (mind/consciousness) (in that, on that, to that)

• व्यूढे (vyūḍhe) - dissolved, destroyed (referring to the mind) (dispersed, destroyed, arranged, removed)

• च (ca) - and, also

• दग्धे (dagdhe) - consumed, destroyed (referring to the mind) (burned, consumed, destroyed)

• च (ca) - and, also

• चित्ते (citte) - in the consciousness (citta) (in the mind, in the consciousness)

• मरणधर्मिणि (maraṇadharmiṇi) - inherently mortal (referring to the mind) (subject to death, mortal by nature)

• अन्यः (anyaḥ) - another (body) (another, different)

• अन्यात् (anyāt) - from another (body) (from another, from a different one)

• जायते (jāyate) - is born, originates, arises

• देहः (dehaḥ) - body, form, mass

• तम् (tam) - that (process of rebirth/destruction of beings) (him, it, that)

• आहुः (āhuḥ) - they say, they call, they declare

• सत्त्वसंक्षयम् (sattvasaṁkṣayam) - the destruction or dwindling of sentient beings (sattva) (destruction of beings, annihilation of existing things)

Words meanings and morphology

तस्मिन् (tasmin) - in that (mind/consciousness) (in that, on that, to that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

व्यूढे (vyūḍhe) - dissolved, destroyed (referring to the mind) (dispersed, destroyed, arranged, removed)

(adjective)

Locative, neuter, singular of vyūḍha

vyūḍha - spread out, arranged, dispersed, removed, destroyed

Past Passive Participle

From root ūh (to push, move, remove) with prefix vi.

Prefix: vi

Root: ūh (class 1)

च (ca) - and, also

(indeclinable)

दग्धे (dagdhe) - consumed, destroyed (referring to the mind) (burned, consumed, destroyed)

(adjective)

Locative, neuter, singular of dagdha

dagdha - burned, consumed by fire, scorched, destroyed

Past Passive Participle

From root dah (to burn) with suffix -ta.

Root: dah (class 1)

च (ca) - and, also

(indeclinable)

चित्ते (citte) - in the consciousness (citta) (in the mind, in the consciousness)

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, heart, intellect

From root cit (to perceive, observe, understand).

Root: cit (class 1)

मरणधर्मिणि (maraṇadharmiṇi) - inherently mortal (referring to the mind) (subject to death, mortal by nature)

(adjective)

Locative, neuter, singular of maraṇadharmin

maraṇadharmin - having the nature of death, subject to death, mortal

Compound of 'maraṇa' (death) and 'dharmin' (having the property/nature of).

Compound type : ṣaṣṭhī-tatpuruṣa (maraṇa+dharmin)

• maraṇa – death, dying
  noun (neuter)
  verbal noun
  From root mṛ (to die).
  Root: mṛ (class 6)
• dharmin – having the nature of, possessing qualities, property owner
  adjective (masculine)
  From 'dharma' with suffix -in.

Note: Agrees with 'citte' (neuter singular locative).

अन्यः (anyaḥ) - another (body) (another, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

अन्यात् (anyāt) - from another (body) (from another, from a different one)

(pronoun)

Ablative, masculine, singular of anya

anya - other, another, different

जायते (jāyate) - is born, originates, arises

(verb)

3rd person , singular, middle, present (lat) of jan

Root: jan (class 4)

देहः (dehaḥ) - body, form, mass

(noun)

Nominative, masculine, singular of deha

deha - body, form, person, mass

From root dih (to smear, to grow fat).

Root: dih (class 4)

तम् (tam) - that (process of rebirth/destruction of beings) (him, it, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

आहुः (āhuḥ) - they say, they call, they declare

(verb)

3rd person , plural, active, present (lit) of āhu

Prefix: ā

Root: hū (class 3)

सत्त्वसंक्षयम् (sattvasaṁkṣayam) - the destruction or dwindling of sentient beings (sattva) (destruction of beings, annihilation of existing things)

(noun)

Accusative, masculine, singular of sattvasaṃkṣaya

sattvasaṁkṣaya - destruction of beings, annihilation of existing things, loss of strength

Compound of 'sattva' (being, existence, reality, goodness) and 'saṃkṣaya' (destruction, decrease).

Compound type : ṣaṣṭhī-tatpuruṣa (sattva+saṃkṣaya)

• sattva – being, existence, reality, essence, goodness, courage
  noun (neuter)
  From root as (to be).
  Root: as (class 2)
• saṃkṣaya – destruction, decay, decrease, annihilation
  noun (masculine)
  From root kṣi (to destroy, diminish) with prefix sam.
  Prefix: sam
  Root: kṣi (class 5)