महाभारतः mahābhārataḥ - book-10, chapter-12, verse-9

इत्युक्तवान्गुरुः पुत्रं द्रोणः पश्चादथोक्तवान् ।
न त्वं जातु सतां मार्गे स्थातेति पुरुषर्षभ ॥९॥

9. ityuktavānguruḥ putraṁ droṇaḥ paścādathoktavān ,
na tvaṁ jātu satāṁ mārge sthāteti puruṣarṣabha.

9. iti uktavān guruḥ putram droṇaḥ paścāt atha uktavān
na tvam jātu satām mārge sthātā iti puruṣa-ṛṣabha

9. guruḥ droṇaḥ putram iti uktavān paścāt atha
puruṣa-ṛṣabha tvam satām mārge na jātu sthātā iti uktavān

9. Thus spoke the teacher Droṇa to his son. Afterward, he also declared, "O best among men (puruṣa), you will certainly never remain on the path of the virtuous!"

Words meanings summery:

• इति (iti) - Marks the end of direct speech. (thus, in this manner (quotation marker))

• उक्तवान् (uktavān) - he said, he spoke

• गुरुः (guruḥ) - Refers to Droṇa. (teacher, preceptor, respected elder)

• पुत्रम् (putram) - Refers to Aśvatthāman. (son)

• द्रोणः (droṇaḥ) - Droṇa (proper noun)

• पश्चात् (paścāt) - Indicates sequence in time. (afterwards, subsequently, behind)

• अथ (atha) - Connects the two statements by Droṇa. (then, moreover, now)

• उक्तवान् (uktavān) - Repeats the action of speaking by Droṇa. (he said, he spoke)

• न (na) - not

• त्वम् (tvam) - Refers to Aśvatthāman. (you)

• जातु (jātu) - Emphasizes the absolute negation: "never". (ever, at any time, never (with na))

• सताम् (satām) - Refers to the behavior or principles of righteous people. (of the good, of the virtuous, of the righteous)

• मार्गे (mārge) - Refers to the moral or ethical path. (on the path, in the way)

• स्थाता (sthātā) - A prediction about Aśvatthāman's future conduct. (will stand, will remain)

• इति (iti) - Marks the end of direct speech. (thus, in this manner (quotation marker))

• पुरुष-ऋषभ (puruṣa-ṛṣabha) - A vocative address to Aśvatthāman. (O best among men)

Words meanings and morphology

इति (iti) - Marks the end of direct speech. (thus, in this manner (quotation marker))

(indeclinable)

Note: Used to introduce or conclude direct speech.

उक्तवान् (uktavān) - he said, he spoke

(adjective)

Nominative, masculine, singular of uktavat

uktavat - one who has spoken, having spoken

Past Active Participle

Derived from √vac (to speak) with suffix -tavat.

Root: √vac (class 2)

गुरुः (guruḥ) - Refers to Droṇa. (teacher, preceptor, respected elder)

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, heavy, venerable

Note: Subject of uktavān.

पुत्रम् (putram) - Refers to Aśvatthāman. (son)

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Object of uktavān.

द्रोणः (droṇaḥ) - Droṇa (proper noun)

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Droṇa (name of a preceptor in the Mahābhārata)

Note: Appositive to guruḥ.

पश्चात् (paścāt) - Indicates sequence in time. (afterwards, subsequently, behind)

(indeclinable)

अथ (atha) - Connects the two statements by Droṇa. (then, moreover, now)

(indeclinable)

उक्तवान् (uktavān) - Repeats the action of speaking by Droṇa. (he said, he spoke)

(adjective)

Nominative, masculine, singular of uktavat

uktavat - one who has spoken, having spoken

Past Active Participle

Derived from √vac (to speak) with suffix -tavat.

Root: √vac (class 2)

न (na) - not

(indeclinable)

त्वम् (tvam) - Refers to Aśvatthāman. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of sthātā.

जातु (jātu) - Emphasizes the absolute negation: "never". (ever, at any time, never (with na))

(indeclinable)

सताम् (satām) - Refers to the behavior or principles of righteous people. (of the good, of the virtuous, of the righteous)

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, righteous, existing, real

Present Active Participle

Derived from √as (to be).

Root: √as (class 2)

मार्गे (mārge) - Refers to the moral or ethical path. (on the path, in the way)

(noun)

Locative, masculine, singular of mārga

mārga - path, road, way, course, system

From √mṛg (to seek, hunt).

Root: √mṛg (class 2)

स्थाता (sthātā) - A prediction about Aśvatthāman's future conduct. (will stand, will remain)

(noun)

Nominative, masculine, singular of sthātṛ

sthātṛ - one who stands, performer, future agent

Future Active Participle

Derived from √sthā (to stand) with suffix -tṛ.

Root: √sthā (class 1)

Note: Predicted future action.

इति (iti) - Marks the end of direct speech. (thus, in this manner (quotation marker))

(indeclinable)

Note: Marks the end of the direct quote.

पुरुष-ऋषभ (puruṣa-ṛṣabha) - A vocative address to Aśvatthāman. (O best among men)

(noun)

Vocative, masculine, singular of puruṣa-ṛṣabha

puruṣa-ṛṣabha - bull among men, best of men, excellent man

Compound of puruṣa (man) and ṛṣabha (bull, best).

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, person, male, cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, chief, excellent, best
  noun (masculine)